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    Wyświetlanie 1-3 z 3
    Tytuł:
    Pluriformità nell’unità: una forma della Chiesa di oggi. Una proposta per rinnovare la parrocchia
    Pluriformity in Unity: a Form of the Church Today. A Proposal to Renew the Parish
    Autorzy:
    Malinowski, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/26470110.pdf
    Data publikacji:
    2021-09-30
    Wydawca:
    Wydawnictwo Diecezjalne Adalbertinum
    Tematy:
    pluriformity
    socio-cultural context
    form of the Church
    communion
    parish
    charism
    Opis:
    The Church must continually ask herself how to be a witness of the Gospel to the world in which she lives. In her work of evangelization even today, therefore, the Church must deal with the socio-cultural context that she faces, characterized by an increasingly plural society and by continuous changes that have affected the institution, gestures and tools of the Christian tradition. It is therefore urgent that the Church make a critical reflection on her identity and her pastoral activity and, attentive to the signs of the times, try to review and renew her form and structures, beginning with the parish, a privileged place for the construction of the christian community and her mission. Since the parish is traditionally considered the «home of all», it is the place where the differences that animate the Church are most evident; therefore, it is called to enhance all the ecclesial experiences that arise from the different charisms. The parish and all the associations and groups present in it represent various forms in which the Church is realized. With this article I want to demonstrate that pluriformity in unity can be the form of the Church today, because the more plural and complex the society is, the more the Churchʼs proposal must be pluriform if she wants Christ to reach everyone. Pluriformity shows different forms of the Christian experience that express the unity of the Church. It is therefore an expression of the Churchʼs liveliness and catholicity. It also recalls that the subject of the Churchʼs mission is never the individual, but a community, a reflection of the communio that the Church lives in every part of the world.
    Źródło:
    Studia Ełckie; 2021, 23, 3; 369-387
    1896-6896
    2353-1274
    Pojawia się w:
    Studia Ełckie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lecumenismo nel Concilio Vaticano II
    Ecumenism at the Second Vatican Council
    Autorzy:
    Perzyński, Andrzej P.
    Powiązania:
    https://bibliotekanauki.pl/articles/503235.pdf
    Data publikacji:
    2014
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    ecumenismo
    Concilio Vaticano II
    chiesa
    l’unità dei cristiani
    Giovanni XXIII
    Paolo VI
    riforma
    dialogo
    ecclesiologia
    ecumenism
    Second Vatican Council
    Catholic Church
    unity of Christians
    John XXIII
    Paul VI
    reform
    dialogue
    ecclesiology
    Opis:
    The article consists of the following parts: new Catholic ecumenism, the Council reform, the contribution of John XXIII, the contribution of Paul VI, theological foundation of the Council ecumenism, conclusions. The author focuses on the great personal contribution of the popes John XXIII and Paul VI in the renewal of the Church (including ecumenical dialogue) which took place fifty years ago during the Second Vatican Council. John XXIII connected strongly the idea of the Church reform aggiornamento with the unity of Christians. The Catholic doctrine in the area of ecumenical issues was most fully expressed in the Dogmatic Constitution on Church (Lumen gentium) and Decree on Ecumenism (Unitatis redintegratio). Its onset is the conviction about the unity of the Christ Church. The Council stressed that the foundation of the unity of Christians is the dogma of the Trinity (Unitatis redintegratio 12). Removing obstacles by leading a dialogue which allows us to understand existing doctrinal differences, eliminating prejudice in word and deed restore the unity (UR 4). The Decree on Ecumenism is a solemn involvement of the Catholic Church in the cause of Christian unity and the response of the Church to God’s call which is addressed to all contemporary Christians, encouraging them to earnestly desire, search and attain unity in Christ. The unity of Christians is a grace and gift which can be only expected from God and which should be asked for in prayer. In this spirit following Paul VI’s words, the Church in the Decree on Ecumenism asks God and separated brethren for forgiveness for the faults committed against unity and is also ready to forgive inflicted harm. Apart from prayer theological work is necessary for the unity and the Council repeatedly returns to it.
    Źródło:
    Łódzkie Studia Teologiczne; 2014, 23, 4; 21-31
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La Santissima Trinità come fonte e modello di sinodalità della Chiesa secondo Dumitru Stăniloae
    The Most Holy Trinity as the source and model of synodality of the Church according to Dumitru Stăniloae
    Autorzy:
    Bara, Zoltán József
    Powiązania:
    https://bibliotekanauki.pl/articles/2148269.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
    Tematy:
    Orthodox ecclesiology
    organic unity of the mystical body of Christ
    ecclesial synodality
    synodal Catholicity
    Most Holy Trinity
    ecclesiologia ortodossa
    unità organica del corpo mistico di Cristo
    sinodalità ecclesiale
    cattolicità sinodale
    Santissima Trinità
    eklezjologia prawosławna
    organiczna jedność mistycznego ciała Chrystusa
    synodalność kościelna
    katolicyzm synodalny
    Trójca Przenajświętsza
    Opis:
    Attraverso la sua opera che manifesta una teologia confessionale, centrata sul mistero di Cristo, Dio-Uomo, in cui afferma un cristianesimo cosmico e in cui è molto presente l’attuale Esicasta, Stăniloae è rappresentativo della tradizione teologica romena. Ha sviluppato un’importante teologia dell’amore che trova le sue radici profonde nel mistero trinitario, struttura dell’amore supremo. In questa prospettiva, il mondo è visto come un dono di Dio alla Chiesa come comunione d’amore immersa nelle relazioni e nell’infinito amore trinitario. La Regola conciliare non è considerata come una possibile forma di governo della Chiesa, ma come un principio fondamentale che si rifà alla tradizione apostolica e si radica in ciò che la teologia può insegnare profondamente sulla natura della Chiesa: la sua vita nella immagine della stessa vita trinitaria, la comunione dei santi in Cristo per opera dello Spirito Santo. Nel suo pensiero, fondamento, forza e modello della sinodalità ecclesiale è la Santissima Trinità.
    Stăniloae reprezentuje rumuńską tradycję teologiczną poprzez swoją pracę, w której mani¬festuje teologię wyznaniową, skupioną na tajemnicy Chrystusa, Boga–Człowieka, w której afirmuje kosmiczne chrześcijaństwo i w której obecny jest hesychast. Wypracował ważną teologię miłości, która ma swoje głębokie korzenie w tajemnicy trynitarnej, strukturze naj¬wyższej miłości. Z tej perspektywy świat jest postrzegany jako dar Boga dla Kościoła, jako komunia miłości zanurzona w relacjach i nieskończonej miłości trynitarnej. Reguła soborowa nie jest uważana za możliwą formę rządzenia Kościołem, ale za podstawową zasadę, która wywodzi się z tradycji apostolskiej i jest zakorzeniona w tym, co teologia naucza o naturze Kościoła: jego życiu w obrazie samego życia trynitarnego, obcowania świętych w Chrystusie za sprawą Ducha Świętego. W jego myśleniu fundamentem, siłą i wzorem synodalności kościelnej jest Trójca Przenajświętsza.
    Through his work which manifests a confessional theology, centred on the mystery of Christ, God-Man, in which he affirms a cosmic Christianity and in which the current Hesychast is much present, Stăniloae is a representative of the Romanian theological tradition. He developed an important theology of love which finds its deep roots in the Trinitarian mystery, the structure of supreme love. From this perspective the world is seen as a gift of God to the Church as a communion of love immersed in relationships and in the infinite Trinitarian love. The conciliar rule is not considered as a possible form of government for the Church, but as a basic principle which traces itself back to the apostolic tradition and is rooted in what the theology can teach deeply on the nature of the Church: its life in the image of the Trinitarian life itself, the communion of saints in Christ through the work of the Holy Spirit. In his thought, the foundation, the strength and the model of the ecclesial synodality is the Most Holy Trinity.
    Źródło:
    Studia Koszalińsko-Kołobrzeskie; 2022, 29; 41-70
    1230-0780
    2719-4337
    Pojawia się w:
    Studia Koszalińsko-Kołobrzeskie
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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