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    Wyświetlanie 1-4 z 4
    Tytuł:
    Streitgegenstand der Phraseologie(-forschung): Einwortphraseme, Einwortidiome und noch mehr?
    Autorzy:
    Targońska, Joanna
    Powiązania:
    https://bibliotekanauki.pl/articles/2141912.pdf
    Data publikacji:
    2022-06-30
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    phrasal lexical units
    one-word phrases
    phrasemes
    collocations
    one-word idioms
    Opis:
    This article aims to demonstrate the basic relationships at the level of spatial relations, in which the primary prepositional meanings translate into figurative language within the phraseological units containing the component su. The author attempts to answer the question as to whether the image schema, indicated as semantically crucial in the interpretationof the polysemy of this preposition, can affect the semantic motivation of the indicated units. The analysis leads to the conclusion that the impact is uneven, and does not apply to all patterns and relationships discussed.
    Although phrasemes comprise a group of multi-word lexical units, nearly 50 years ago it was postulated that one-word phrases (such as compounds) should also be included, which continues to be a subject of dispute in phraseology. In German, such one-word phrases are referred to as Einwortphraseme or Einwortidiome, the terms being used synonymously. This paper points out the heterogeneity of the group of one-word phrases, which results from the fact that not only idioms are the basis for their formation, but so are collocations and other non-idiomatic phrases. This paper proposes a broader approach to the concept of Einwortphraseme, identifies new one-word phrases, undescribed so far, and suggests their new classification.
    Źródło:
    Acta Neophilologica; 2022, 2, XXIV; 41-56
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ichaussage und Autobiographie im englischen Mittelalter: Zwischen Konvention und Individualität
    Self-Description and Autobiography in Medieval England
    Autorzy:
    Sauer, Hans
    Powiązania:
    https://bibliotekanauki.pl/articles/2231480.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
    Tematy:
    autobiography
    mentioning one’s name
    Old English
    Middle English and medieval Latin literature
    “Deor”
    Chaucer
    Hoccleve
    Margery Kempe
    Opis:
    This article deals with autobiographical remarks and autobiographies written in medieval England, either by English authors or by authors who came to England (mainly from France), as well as by authors that were born in England but moved (or had to move) abroad (mainly to France). The survey is broad in that it takes not only Old and Middle English texts into account, but also relevant Latin texts. A wide range of material exists, from passages where authors simply mention their name to fully-fledged autobiographies, such as the Book of Margery Kempe, which is often regarded as the first genuine English autobiography. In another respect, my scope is narrower than that of some previous critics (especially Brandl and Misch): autobiographies by clearly fictitious characters such as Beowulf or the speakers in many of the Old English elegies are excluded. However, the borderline between the genuine and the fictitious is not always easy to draw. Therefore, I also briefly discuss the Old English elegy “Deor”, where the speaker mentions his name (Deor), but is nevertheless probably a fictitious character. It is also not always easy to decide where the autobiography describes real events and where the speaker uses or at least seems to use topoi, conventionalized images; but even a conventionalized image can express real events. There are several cases where the speaker describes himself as an old man, who repents the luxurious and sinful life which he led in his youth. Due to these and similar problems, scholars have not been able to identify some authors or characters, even if their names are mentioned. This applies to the Old English poet Cynewulf or to Nicholas of Guildford, who is referred to as a wise man at the end of the Early Middle English poem “Owl and Nightingale.” Chaucer is the only author who describes himself with a bit of clear self-irony – this confirms Chaucer’s exceptional status among the medieval English poets.
    Źródło:
    Academic Journal of Modern Philology; 2020, 10; 207-222
    2299-7164
    2353-3218
    Pojawia się w:
    Academic Journal of Modern Philology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Der christlich-islamische Dialog aus katholischer Perspektive
    Dialog chrześcijańsko-islamski z perspektywy katolickiej
    The Christian-Islamic Dialogue from Catholic Perspective
    Autorzy:
    Nowak, Joachim
    Powiązania:
    https://bibliotekanauki.pl/articles/595252.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
    Tematy:
    Christian-Islamic dialogue, the Vatican Council II, the Pope, Brothers and Sisters of one and the same God, solidarity, brotherhood, peace
    dialog chrześcijańsko-islamski, Sobór Watykański II, papież, bracia i siostry jednego Boga, solidarność, braterstwo, pokój
    Opis:
    The question of the relationship to other confessions and religions belongs to the central problems of the Vatican Council II. The three Councils’ documents offer strong basis, for the dialogue with Islam and for peaceful coexistence between Christians and supporters of other religions. Among these are: The Dogmatic Constitution of the Church Lumen Gentium, the Description Nostra aetate about the relationship of the Church to other Religions outside the Christendom and the Description of the Religious Freedom Dignitatis humane. These documents also offer the basis for a peaceful coexistence between Catholics and Muslims. The Vatican Council II and the Popes: John XXIII, Paul VI, John-Paul II, Benedict XVI and Francis have warned, that in other religions, we should focus attention on that which is good and valuable, and not on that which separates them from Christianity. They encourage us to consider the representatives of other religions as brothers and sisters of the same and only God, and to seek dialogue with them. The positive attitude in dialogue with Muslims has been clearly and strongly underscored by the above mentioned Popes. They are supporters of solidarity, brotherhood and peace in dialogue with the Muslims.
    Pytanie o stosunek do innych wyznań i religii należy do centralnych zagadnień Soboru Watykańskiego II. Trzy dokumenty soborowe tworzą podstawę do dialogu z islamem oraz do pokojowego współistnienia chrześcijan i wyznawców innych religii: Konstytucja dogmatyczna o Kościele Lumen gentium, Deklaracja o stosunku Kościoła do religii niechrześcijańskich Nostra aetate i Deklaracja o wolności religijnej Dignitatis humanae. Obok Soboru, także papieże: Jan XXIII, Paweł VI, Jan Paweł II, Benedykt XVI i Franciszek zwrócili uwagę na to, aby w każdej innej religii szukać tego, co dobre i prawdziwe, a nie koncentrować się tylko na tym, co jest zgodne z nauką chrześcijańską. Według nauczania Soboru i papieży, przedstawicieli innych religii należy postrzegać jako braci i siostry jednego Boga i szukać z nimi dialogu. Chodzi tutaj przede wszystkim o postawę chrześcijan wobec muzułmanów. Postawę tę winny charakteryzować solidarność, braterstwo i dążenie do pokoju.
    Źródło:
    Studia Oecumenica; 2015, 15; 313-332
    1643-2762
    Pojawia się w:
    Studia Oecumenica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gebet als Sprachhandlung im Ansatz von Richard Schaeffler
    Prayer as a speech act in the approach of Richard Schaeffler
    Autorzy:
    Schreiber, Thorsten Ph.
    Powiązania:
    https://bibliotekanauki.pl/articles/626650.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Gdański. Wydział Filologiczny
    Tematy:
    Gebet
    Gebetssprache
    identitätsstiftend
    wichtiger Faktor
    Sprachhandlung
    religiöse Sprache
    Spezifika
    Psalmen
    Magnificat
    eigene Person
    Adressat
    Bestand
    Gemeinschaft
    Tradition
    the theory of prayer
    never senseless
    relation between God and a human
    the unique nature
    religious language
    psalms
    the Magnificat
    a speech act
    the self-awareness
    for centuries
    an important factor
    the one and the same
    having influence
    the deep meanings
    lexemes
    prayer and language
    modlitwa
    relacja Bóg - człowiek
    osobowotwórczy
    język modlitwy
    psalmy
    Magnifikat
    akt modlitwy
    wazny czynnik
    przez wieki
    tradycja
    wspólnota
    Opis:
    Schaeffler zeigt mit seinen Beiträgen sehr deutlich, dass das Gebet keine sinnlose sprachliche Äußerung ist und arbeitet sehr gut die Spezifika religiöser Sprache heraus, was besonders an Beispielen in Psalmen und am Magnificat deutlich werden konnte. Er wies auf das Selbstverständnis der Beterin/des Beters hin und zeichnete dies am Beispiel Mariens nach. An ihrem Beispiel konnten wir sehen, wie religiöses Sprechen die eigene Person zur Sprache bringen kann und wie in der Sprache der Adressat berücksichtigt wird in Rückgebundenheit auf die eigene Existenz. Das Gebet hat Bestand durch die Zeit hindurch und ruft somit eine immer größere Gemeinschaft zusammen, die dieselben Worte ein und desselben Gebetes weitergeben kann und somit ermöglicht, eine Tradition aufrechtzuerhalten, in der Geschichte und Gegenwart zusammenfließen und einen Bestand für die Zukunft garantieren. Die gemeinsame Gebetssprache, wie z.B. die Psalmen oder das „Vater Unser“, ist ein wichtiger Faktor, der ein Erblühen und Weiterblühen einer Gemeinde möglich macht. Gott kann durch die Zeit hindurch als ein und derselbe erkannt werden. Auch über den Wandel zahlreicher Zeitalter hinaus erkennen wir immer wieder neu die Bedeutung des Aufstrahlens Gottes. Das biblische „Siehe, da“ weist auf eine Tat Gottes hin, die plötzlich zu geschehen scheint und doch große Wirkung weit über diesen einen Moment hinaus zu wirken vermag. Um diese Zeit der religiösen Erfahrungswelt ständig wach zu halten, bedarf es einer Treue der Erinnerung. Durch das Gebet im Gegenüber von Gott findet die Beterin/der Beter erst ihre/ seine Identität. Gebet ist identitätsstiftend. In diesem Artikel wurde der Hauptakzent auf Gebetssprache gelegt. Es wurde darzustellen versucht, dass diese Form so verschieden sie von der Alltagssprache sein mag, alles andere als sinnlos ist. Sowohl die Begriffe „Gebet“, wie „Sprache“ sind Begriffe, die viele Bedeutungen haben können und jeder/jede kann darunter etwas anderes verstehen, je nach Vorverständnis. Doch konnte aufgewiesen werden, wie wichtig deren Eigenheiten mit ihren tiefen Bedeutungen sind.
    The following article analyses the theory of language of prayer introduced by Richard Schaeffler, a German philosopher and theologian. The author of the article refers to the following writings by R. Schaeffler: „Das Gebet und das Argument. Zwei Weisen des Sprechens von Gott. Eine Einführung in die Theorie der religiösen Sprache“ (Prayer and argument. Two ways of talking about God. Introduction to the theory of religious language), „Kleine Sprachlehre des Gebets“ (On the language of prayer) and „Religionsphilosophie“ (The philosophy of religion). What he attempts to demonstrate is that, if we base on the Schaeffler’s inquiries, a statement, which is a prayer, is never senseless. Despite the fact that, as we can read in the preface, the statement does not function as a informational or motivational tool, it still serves as a lingual act, which sacramentally builds a relation between God and a human. Schaeffler shows the unique nature of religious language, he especially seeks for examples in psalms and the Magnificat. He emphasizes the self-awareness of a praying man, as exemplified by Mary. Her example allows us to see how we can express ourselves through praying, and how we refer to prayer’s addressee in the context of our own existence. Prayer has existed for centuries and binds more and more people into a community. The community has been sustaining the tradition through passing down the words of the same prayer. In the tradition in question the past and the present are combined which guarantees its lasting. The common language of prayer, e.g psalms or the Our Father, is an important factor which allows the community to last and develop. God has been recognized for centuries as the one and the same. People find Him over and over again in the changing historical periods. The evangelical texts tell about particular events (e.g. calming the storm, Mt 8, 23–25), one-time acts of God, still having influence in subsequent periods and changing people’s lives. To sustain the religious world of experiences alive being faithful to memory is required. Only through prayer, in contact with God, a praying man can find and create his own awareness. What has been greatly emphasized in the article is the language of prayer. The author attempts to show that this language, no matter how different from everyday language, certainly has its own sense. The lexemes prayer and language have many meanings and everyone can understand them differently, depending on the knowledge and experience gained. What has been made evident here is how important the deep meanings of these lexemes truly are.
    Źródło:
    Język - Szkoła - Religia; 2014, 9, 1; 153-168
    2080-3400
    Pojawia się w:
    Język - Szkoła - Religia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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