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Wyświetlanie 1-3 z 3
Tytuł:
Le silence en maux dans l’œuvre théâtrale de Samuel Beckett
Silence aches in Beckett’s theatre
Autorzy:
Colin, Marjorie
Powiązania:
https://bibliotekanauki.pl/articles/483465.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
silence
aporia
nothingness
gestuality
salvation
Opis:
The silence in Beckett’s plays can be interpreted in many different ways. It often shows the anxiety of the characters faced with the vacuity in their lives. Left to themselves, they hardly manage to let go during these recurring silences (marked in an obsessional way in Beckett’s texts with the word “pause” as an absolute punctuation in the theatrical language). So they really feel the silence as the “arising of nothingness”, a sort of gateway to finitude. This silence is also the one appearing among Beckettian couples to reveal the aporia in language: inability to communicate, “doing” instead of (impossible) “saying”. This Beckettian “doing” is shown in a conspicuous gestuality which conveys a certain materiality to this silence as well as it tries desperately to fill it. Thus Beckett’s characters act and give silence some substance, incarnating therefore a full-fledged character. Finally, silence can also embody the religious, at least the expectation (of the divine? in Godot particularly?). This silence grows solemn and reveals a suspension in the speech and characters in search of a follow-up. Silence then becomes the opening of an area where everything is possible since nothing has been said yet, implicitly expressing fantasies of joy and salvation.
Źródło:
Quêtes littéraires; 2017, 7; 142-152
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mallarmé et les paradoxes de la vanité
Mallarmé and the paradoxes of vanity
Autorzy:
Opiela-Mrozik, Anna
Powiązania:
https://bibliotekanauki.pl/articles/483636.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Mallarmé
vanity
nothingness
void
death
vanité
néant
vide
mort
Opis:
This article analyses a polysemous term of vanity in Mallarmé ’s idea and œuvre. This concept shows paradoxes of Mallarmé ’s creation: a misunderstood poet accused of being vain who was torn between the dream of glory and the self-devalu-ation. It was in the autoreflexive art par excellence, where Mallarmé saw his satisfac-tion and found the sense of life. After the experience of spiritual crisis and the discov-ery of worthlessness of language, Mallarmé, finding in the Nothingness the resources of poetry, decided to extend the illusion of literature. “Digging into the line”, he built the poetics of vanity which is a synonym of futility or void where the sense of word is replaced by the language sonority. What is more, while fighting against the poetic impotence, Mallarmé, due to writing about Vanitas, immersed into death to create an “ideal tomb” for his late son.
L ’article analyse la notion polysémique de vanité dans la pensée et dans l ’œuvre de Mallarmé. Le concept dévoile les paradoxes de la création mallarméenne : le poète jugé obscur et accusé de vanité, était déchiré entre le rêve de gloire et l ’autodé-valorisation. C ’est dans l ’Art auto-réflexif par excellence qu ’il projetait sa satisfaction d ’artiste et trouvait un sens de la vie. Mais ayant vécu une crise spirituelle et décou-vert la vanité du langage, Mallarmé a choisi de prolonger une illusion de la littérature en trouvant dans le Néant les ressources de sa poésie. À force de « creuser le vers », il construit donc une poétique de la vanité qui reste synonyme d ’inanité ou de vide où le sens des mots est relayé par la sonorité du langage. En plus, tout en luttant contre la stérilité poétique, à travers l ’écriture des Vanités, Mallarmé s ’immerge dans la mort afin de créer un « tombeau idéal » pour son fils disparu.
Źródło:
Quêtes littéraires; 2018, 8; 116-125
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les maladies infectieuses donnent naissance à la philosophie
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2130131.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
corona virus (SARS-CoV-2)
pandemic
Athens disease
Thucydides
Ebola
Socrates
nothingness
benevolence of Confucius and philia of Aristotle
principle of nothingness and love
Biocosmological Association.
Opis:
In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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