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Wyszukujesz frazę "Politics" wg kryterium: Temat


Wyświetlanie 1-13 z 13
Tytuł:
La ville méditerranéenne, en tant qu’espace labyrinthique. Réflexions sur les romans Cités à la dérive et Printemps perdu de Stratis Tsirkas
The Mediterranean City as a Labyrinthine Space. Reflections on the Novels Cité à la dérive [Drifting Cities] and Printemps perdu [Lost Spring] by Stratis Tsirkas
Autorzy:
Tsakiropoulou, Evangélie
Powiązania:
https://bibliotekanauki.pl/articles/2015107.pdf
Data publikacji:
2021
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
city
labyrinth
Mediterranean
politics
Opis:
The article aims to analyse the Mediterranean city as a labyrinthine space based on the trilogy Drifting Cities (1961– 1965) and on the novel Lost Spring (1976) by Stratis Tsirkas (1911–1980). In order to represent space-time in a state of instability and crisis, with that space-time being Jerusalem, Cairo and Alexandria during the Second World War, and Athens during the socio-political disturbances of July 1965, the author resorts to the myth of the labyrinth. This myth evokes, on the one hand, the maze-like structure of an unknown urban landscape, and, on the other hand, socio-political disorder. As Mediterranean cities, Romanesque cities are hybrid and complex. For this reason, they appear as an “in-between” of the real and the imaginary, of the past and the present. It is by relying on the concept of thirdspace (Edward Soja), that the complex character of the Mediterranean city will be highlighted. However, each of these cities has its own specific features: Jerusalem appears as a chessboard where secret agents and obscure organisations engage in innumerable parties to satisfy their interests, Cairo presents itself as a political and social labyrinth, Alexandria refers to a labyrinth of intrigue and machinations and Athens is the home of the monsters of power.
Źródło:
Academic Journal of Modern Philology; 2021, 11; 177-186
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les chrétiens et la politique, selon Paul Ricoeur
Christians and Politics According to Paul Ricoeur
Autorzy:
Amherdt, Francois-Xavier
Powiązania:
https://bibliotekanauki.pl/articles/566688.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Paul Ricoeur
Christians
Politics
Philosophy
Opis:
French philosopher Paul Ricoeur (1913-2005) is best known as the co-founder of modern hermeneutics. Under this framework, he developed a practical philosophy (theory of action). Its applications can be found in his attitude to public and civic issues (e.g. expressed in skepticism to the course of events in May 1968 or protests against the worsening social inequalities), where there was always a religious theme, resulting from a strong Christian faith rooted in the Protestant profile. Ricoeur differentiated politics as classically understood politics as a space for joint action within a framework of policies rather than more contemporary views, where it is associated with gaining and securing power. He pointed to the need for dialogue and negotiations between the government and the social partners, trade unions and political adversaries. Political activity becomes similar to practical wisdom.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 183-192
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethique et Politique
Autorzy:
Bruguès OP, Jean-Louis
Powiązania:
https://bibliotekanauki.pl/articles/1828634.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
ethics
politics
political correctness
procedural ethics
Opis:
The lecture engages the debate concerning the relation between politics and ethics. Ethics is the guardian of good practice and policy the guardian of the quality of life in the community. The author discusses their mutual historical development paying special attention to two dates. First in 1789, when the Bastille was demolished and the Republic founded with a slogan of ethical content (“Liberty, Equality, Fraternity”), but only in order to control it. The second date is 1989, the year in which the Berlin Wall fell, constitutes a turning point and the dominance of ethics over politics promoted by the triad: democracy, accountability, and human rights, which undoubtedly belong to the highest value. The problem with this is that ethical values can be used in an ideological way. In the final section, the Christian position on the proper relationship between ethics and policy and vice versa is discussed.
Źródło:
Theological Research. A Journal of Systematic Theology; 2014, 2, 1; 5-17
2300-3588
Pojawia się w:
Theological Research. A Journal of Systematic Theology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’ Art rhétorique d’Aristote, une œuvre pour notre temps ?
The Art of Rhetoric by Aristotle, a work for our time?
Autorzy:
Motte, André
Powiązania:
https://bibliotekanauki.pl/articles/938416.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Aristotle
rhetoric
politics
contemporary relevance of Aristotle
Opis:
Having discussed some political and philosophical stakes of the Greeks’ invention of the rhetorical art, the present research aims to show the great originality of Aristotle’s treatise in comparison to his precursors. Subsequently, the article illustrates the amazing scientific relevance of Aristotle’s work for the French -speaking world in the past half a century. Finally, the paper poses the question whether its underlying concepts can nowadays be of any significance from a practical point of view.
Źródło:
Peitho. Examina Antiqua; 2012, 3, 1; 13-30
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Érnest Renan et Marc-Aurèle : Sur la fin du monde antique
Ernest Renan and Marcus Aurelius: On the End of the Ancient World
Autorzy:
Protopapas-Marneli, Maria
Powiązania:
https://bibliotekanauki.pl/articles/938491.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Stoicism
Marcus Aurelius
Renan
nature
law
city
politics
education
Opis:
According to Renan, the day of Marcus Aurelius’ death could be considered as the decisive moment in the downfall of the ancient civilization. He, thus, wonders: “If Marcus Aurelius, the unique emperor-philosopher, did not succeed in saving the world, who else, then, could have saved it?” He notes that the emperor’s death was followed by the succession to the throne of his corrupted son, Commodus, and his friends, who all were all ignorant. Renan observes that the emperor’s kindness could not have prevented the unfortunate fate that befell the Roman Empire after his death. What we have here is the perennial problem, already established in Plato, regarding the role of the philosopher-king in establishing a good state and educating good citizens. However, the case of Marcus Aurelius, as demonstrated by Renan in his book, shows the inability of philosophy to serve the real needs, which ultimately leads to disastrous and irreparable consequences. The present paper attempts to reconstruct the reasons for the unsuccessful application of philosophy, especially the philosophy of the Hellenistic era, to the administrative system of the Roman Empire. It is argued that the failure is mainly due to political, religious and cultural problems.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 409-422
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La moralité politique grecque antique et byzantine
Ancient Greek and Byzantine Political Ethics
Autorzy:
Mantzanas, Michail
Powiązania:
https://bibliotekanauki.pl/articles/938509.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Greek politics
morality
democracy
Plato
Aristotle
Byzantium
Saint Basil
Opis:
The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise that has already been surpassed by the previous negative dynamics. The Byzantine political morality oscillates between the individual and the totality. It is not governed by individualism but rather by communitarianism, which entails that it confirms the dynamics of unity within the city. The Byzantine political morals is imbued with an anticipation of the political crisis, it seeks to identify any negative developments and strives to avoid the political marginalization of the citizens who are likely to rebel against any autocratic government. The Byzantine political morality is, thus, not an idle and selfish political introversion, concerned merely with political crises, conflict scenarios and conspiracy theories, as it strives to come up with various solutions that should guarantee political balance.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 249-258
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Perdus entre l’Ancien Régime et la Restauration. Revenants, politique et réalisme dans 'Le Centenaire' et "Le Colonel Chabert' de Balzac
Autorzy:
Morselli, Michele
Powiązania:
https://bibliotekanauki.pl/articles/20874643.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
Balzac
centenaire
Chabert
realism
supernatural
Napoleon
politics
réalisme
merveilleux
Napoléon
politique
Opis:
The article aims at suggesting the role of the Napoleonic supernatural in Balzac’s youth novel Le Centenaire (1822) as a counter-discourse to – and thus a locus of negotiation for – his later poetics of Realism. The investigation is held through a socio-poetical, close-reading based analysis of the revenant theme in both Le Centenaire and Le Colonel Chabert (1832-1844). First, the well-known political nature of Chabert as a revenant is associated to Bérigheld as his binary opposite: if Chabert embodies the uncanny persistence of the Empire during the Restauration, the centuries-old sorcerer who haunts Tullius, a young Napoleonic general, symbolizes Tullius’ monarchist temptation during the Empire. Nevertheless, the supernatural powers Tullius receives from Béringheld can be associated with the mythological features the Napoleonic soldiers accorded to their Emperor. If Chabert represent a counter-discourse to Tullius’ supernatural abilities, Balzac’s realism in the Comédie humaine can thus be considered as a reversal of the Napoleonic myth, so rooted in the authors early years.
Źródło:
Cahiers ERTA; 2023, 34; 9-33
2300-4681
Pojawia się w:
Cahiers ERTA
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Singing in the singular: aesthetic and policy of a romantic voice
Autorzy:
Wojda, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/605916.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
music and politics, voice, music and literature, 19th Century, Romanticism
Opis:
Der Artikel enthält Zusammenfassungen nur in Englisch und Französisch
The article proposes a reflection concerning the connections between the voice representations or vocal practices, worked out towards the end of the Enlightenment period and in the first decades of the 19th century in the French cultural area, and the birth of the socio-economic system characteristic of the bourgeois society. The paper focuses, in particular, on political presuppositions – in the Aristotelian sense of the word « political » – on which all the uses of voice, both spoken and sung, are based. The objective of the study is to understand the status of voice and singing in the process of creation of a modern anthropology.
L’article propose une réflexion sur les rapports entre les représentations et les pratiques vocales qui s’élaborent entre le crépuscule des Lumières et les premières décennies du XIXe siècle dans l’espace culturel français et l’émergence d’un système socio-socioéconomique spécifique de la société bourgeoise. Nous nous interrogeons en particulier sur l’ensemble des présupposés politiques, au sens aristotélicien du terme, sur lesquels repose tout usage de la voix, qu’elle soit parlée ou chantée. L’objectif de notre étude est celui de comprendre le statut de la voix et du chant dans le processus de l’émergence d’une anthropologie moderne.
Źródło:
Lublin Studies in Modern Languages and Literature; 2019, 43, 1
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Narrative poetics of Éric Chevillard: towards literary literature
Autorzy:
Maziarczyk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/606177.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Éric Chevillard, politics, pamphlet, narrative strategies
Éric Chevillard, politique, pamphlet, stratégies narratives
Opis:
Der Artikel enthält Zusammenfassungen nur in Englisch und Französisch.
Éric Chevillard, associated mainly with ludic literature, which plays with the word and deconstructs novelistic conventions, in his own way inscribes himself in the tradition of engaged literature. By means of atypical narration and singular style he fights against not so much social, political or economic injustice as stereotypical literature in all its triviality and formulaicity. Relying on selected theories of narrative strategies characteristic of novels and militant texts, the present paper analyses Démolir Nisard, one of Chevillard’s most confrontational texts, and thus discusses modalities and assumptions of the work inspired by the overtly political genre – the pamphlet.
Associé à une littérature ludique qui exploite les potentialités du langage et déconstruit les mécanismes du roman classique, Éric Chevillard s’inscrit à sa propre façon dans le cadre de la littérature militante. Par une narration atypique et une écriture singulière, il engage une lutte non contre des injustices sociales, politiques ou économiques, mais contre la littérature stéréotypée, plate et triviale dans ses formes. S’appuyant sur les théories relatives aux stratégies narratives des textes romanesques et militants, le présent article s’attachera à analyser Démolir Nisard, un de ses textes les plus violents, pour montrer les modalités et les enjeux du récit inspiré par le genre à visée typiquement politique : le pamphlet.
Źródło:
Lublin Studies in Modern Languages and Literature; 2019, 43, 1
0137-4699
Pojawia się w:
Lublin Studies in Modern Languages and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aspects religieux et charismatiques du pouvoir dans les poèmes officiels de Claudien
Religious and mystical aspects of power in Claudian’s court poems
Władza w wymiarze religijnym i charyzmatycznym u poety Klaudiana
Autorzy:
Zarini, Vincent
Powiązania:
https://bibliotekanauki.pl/articles/1046736.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Claudius Claudianus
Late Latin poetry
Late Antiquity
Power and mystics
Poetry and politics
Opis:
This paper deals with mystical aspects of power in Claudian’s court poems: the masters of the Roman Empire get some holiness from beauty, shining, immortality among the stars, and victory; prodigia and omina confirm it.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 2; 53-71
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’écriture en crise pour un pays en crise. "Alger, journal intense" de Mustapha Benfodil
Writing in Crisis for a Country in Crisis. "Alger, journal intense" of Mustapha Benfodil
Autorzy:
Brodziak, Sylvie
Powiązania:
https://bibliotekanauki.pl/articles/2130962.pdf
Data publikacji:
2022-08-12
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Crises, journal intime
Algérie
écritures du trauma
fiction et politique
processus créatif
Mustapha Benfodil
Crises, diary
Algeria
trauma writings
fiction and politics
creative process
Opis:
Depuis son roman Archéologie du chaos (amoureux) paru en 2007, Mustapha Benfodil s’applique à mettre en œuvre le programme énoncé par l’un de ses personnages : DECONSTRUIRE L’ORDRE NARRATIF NATIONAL. Son dernier roman, Alger, journal intense, publié en septembre 2019, en témoigne. Dans celui-ci comme dans tous ses textes, Benfodil fait exploser la langue, les genres, les formes discursives et éditoriales. Avec jubilation, colère et humour, il met à nouveau l’écriture en crise pour conter l’Algérie victime, depuis octobre 1988, d’une terrible série de crises. Ainsi, douze ans après, nous verrons comment, grâce à l’écriture déjantée de la fiction, Benfodil saisit le chaos historique dont l’Algérie post-coloniale essaie de sortir.
Since the publication his novel Archaeology of chaos (in love) in 2007, Mustapha Benfodil has applied himself to implementing the program set out by one of his characters: the DECONSTRUCTION OF THE NATIONAL NARRATIVE ORDER. His latest novel, Alger, journal intense, published in September of 2019, realises this project. As in his other texts, Benfodil challenges the rules of languages, genres, and even discursive and editorial forms. With jubilation, anger and humour, once again he puts writing in crisis to tell the story of Algeria that has been the victim of a terrible series of crises since October 1988. Twelve years later, Benfodil’s unstifled writing style captures the “historical chaos” from which post-colonial Algeria is trying to recover.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Romanica; 2022, 17, 1; 79-89
1505-9065
2449-8831
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Romanica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
«Etre présent» – en tant qu’Eglise – dans la vie sociale. Expérience passée et présente de la Pologne
“Be present” – as a Church – in social life. Polish former and current experience
Autorzy:
Skobel, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/480140.pdf
Data publikacji:
2020-06-30
Wydawca:
Wydawnictwo Księży Werbistów Verbinum
Tematy:
Social Doctrine of the Church
politics
place of the Church in social life
freedom
values
doktryna społeczna Kościoła
polityka
miejsce Kościoła w życiu społecznym
wolność
wartości
Opis:
Pope Francis encourages Christians to an active presence in social life. The author claims that the Pope’s appeal can be fully understood by analysing the history of the Church in Poland both distant and contemporary. When the communists ruled presence of the Church in social life was perceived as a political activity. At that time, believers struggled to preserve their true values, demanded freedom of speech and religion suppressed by the totalitarian system. Today again the Church is perceived as a part of political dispute. It arouses opposition of a significant part of society. Formerly, even non-believers stood on the side of the Church because it defended human rights. Looking into the Social Doctrine of the Church the author seeks arguments for restoring its rightful place in Polish society.
Papież Franciszek zachęca chrześcijan do aktywnej obecności w życiu społecznym. Autor artykułu twierdzi, że apel papieża można w pełni zrozumieć przez analizę historii Kościoła w Polsce – zarówno tej odległej, jak i tej współczesnej. W epoce komunizmu obecność Kościoła w życiu społecznym postrzegana była jako działalność polityczna. Wtedy wierzący walczyli o zachowanie prawdziwych wartości, domagali się wolności słowa i wyznania tłamszonych przez system totalitarny. Dzisiaj również Kościół w Polsce postrzegany jest jako strona w sporze politycznym; wzbudza to sprzeciw znacznej części społeczeństwa. Dawniej nawet niewierzący opowiadali się po stronie Kościoła, który bronił praw człowieka. Dzisiaj wielu praktykujących katolików dystansuje się od stanowiska Kościoła w sprawach społeczno-politycznych. Autor szuka w doktrynie społecznej Kościoła argumentów za przywróceniem Kościołowi należnego mu miejsca w polskim społeczeństwie.
Źródło:
Nurt SVD; 2020, 1; 350-362
1233-9717
Pojawia się w:
Nurt SVD
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’exemple, sous l’Ancien Régime, d’une juridiction française de droit privé non dépourvue de prérogatives administratives
An Example, in the Old Régime, of a French Jurisdiction with Administrative Prerogatives
Autorzy:
Jaulin, Arnaud
Powiązania:
https://bibliotekanauki.pl/articles/27308753.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
France
justice
bailliage and seneschalsy
Présidiaux
La Rochelle (Aunis)
French old regime (before 1789)
monarchy and sovereignty
politics
administration
1685-1790
offices
venality
centralization
protestantism
intendant (administrator of province)
Opis:
The Présidiaux were created in 1552 in order to speed up trials and diminish the influence of the high judicial courts (Parlements). They were at the core of a complex judicial organization and helped to enforce the Justice of the King. Although the Presidial of La Rochelle appears to be relatively unknown (and even forgotten) nowadays, it was of paramount importance in the judicial and political background of La Rochelle under the Monarchy. It embodied the power of the King. After the 1627 siege, its members were forced to declare themselves Catholics. Not only did the Presidial exercise Justice, it was also a source of Law, especially thanks to its administrative and police powers. For the King, it was a tool of social regulation, dedicated to fighting the Protestants and supervising citizens’ activities. But the Presidial of La Rochelle was also a political and social body, longing for autonomy – it was structured as a provincial parliamentary oligarchy. It was socially powerful and, as such, took precedence over the other jurisdictions and easily competed with rival bodies. Although it had been undermined by the judicial reforms, its Officers attempted to work themselves up the social ladder towards nobility, as is shown by the Presidial’s external signs of wealth and grandeur. In the 18th century, the Presidial of La Rochelle was still a middle jurisdiction, torn between its capacities and its ideals – a jurisdiction whose dilemma was to be neither lower, nor yet supreme.
Źródło:
Miscellanea Historico-Iuridica; 2023, 22, 1; 11-40
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-13 z 13

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