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Wyświetlanie 1-15 z 32
Tytuł:
La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
Bergson’s memory theory and the physiology of the brain (from dualism to monism)
Autorzy:
Nakatomi, Kiyokazu
Czarnecki, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2049801.pdf
Data publikacji:
2021
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
philosophy
Opis:
«The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le Byzance de Hegel et la question du néoplatonisme hégélien
Hegel on Byzantium and the Question of Hegelian Neoplatonism
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938332.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Hegel
Proclus
Neoplatonism
Philosophy of history
History of Philosophy
Opis:
The article examines how Hegel’s negative view of Byzantium is different from the Enlightenment’s critique and especially from Voltaire’s criticism of medieval history. In order to account for the Hegelian specificity of interpretation an effort is made to translate the chapter on Byzantium from the Philosophy of History in terms of the analysis of the Phenomenology of the Spirit and, more precisely, on the basis of the chapters on sensible certitude and on the domination and servitude. Considering that for Hegel every philosophical school possesses an autonomous value, one has to wonder why the Byzantine moment of the Spirit is destined to stagnation. The question about Hegel’s Neoplatonism, especially his affiliation with Proclus’s system, shows how the distance separating the Hegelian system from the Proclusian one explains the inadequacy of the latter as to drawing the consequences from the Byzantine spiritual stagnation.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 337-350
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant et Amour de Nishida
Nothingness and Love of Nishida
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2050196.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Nishida
philosophy
Opis:
Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Néant de Pascal
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2151289.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Pascal
philosophy
Opis:
Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 4(17); 51-66
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politique oblique et ésotérisme chez Michel Psellos
Oblique Politics and Esotericism in Michael Psellos
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938463.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine Philosophy
Michael Psellos
Esotericism
Political Philosophy
Neoplatonism
Morality
Opis:
The paper examines the relation of esotericism and oblique politics in the Byzantine philosopher Michael Psellos (11th century) on the basis of Eva De Vries’ study of the letters that Psellos addressed to the statesman Leo Paraspondylos. Traditionally, the name of Psellos signifies a revival of Neoplatonism in medieval Constantinople according to researchers like Chr. Zervos in the beginning of 20th century. Contemporary researchers such as Anthony Kaldellis and Stratis Papaioannou point to a more organic than speculative theorization in Psellos’ work while another contemporary scholar, Frederick Lauritzen, undertakes a synthesis of the two approaches. In any case, as this paper supports, it would be inadequate to consider the relation of esotericism to politics without referring to the evolution of the moral standards considered in a contextualized manner.
Źródło:
Peitho. Examina Antiqua; 2016, 7, 1; 249-264
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le néant et l‘amour de la philosophie de Tanabe
Nothingness and the love of Tanabe’s philosophy
Autorzy:
Nakatomi, Kiyokazu
Głaczyński, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2051059.pdf
Data publikacji:
2020
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
Tanable
philosophy
religion
Opis:
The philosophy of Tanabe, the successor of Kitarō Nishida, is also explained by the principle of nothingness and love. Tanabe has succeeded in «the logic of nothingness». From my point of view, this nothingness is nothingness as negative and dead speech. Tanabe aims to reach the truth by making full use of the dialectic of the negative word. This negative word means that non-thing is nothingness. We can therefore say that Tanabe’s dialectic develops the dialectic of nothingness. Ta- nabe himself named it as an absolute dialectic that transcends Hegel’s idealist dialectic and Marx’s materialist dialectic. Even more, he understands the world as a dialectical movement. This idea over- laps with the dynamic development and movement of Aristotle. The development of dialectical logic reached its peak with Tanabe’s philosophy in the history of philosophy. But in the meantime, he criti- cized Nishida’s theory of pure experience as a viewer’s theory. At a glance, this means that Tanabe is denying «nothingness as reality» which is the flow of life and energy in the universe. It is the original energy of creation from nothing and can explain the energy of the expanding universe, dark matter and dark energy. As Tanabe denies this energy, he shows the weakness of his theory. He did not speak about the creation of the universe, because it is mysterious. He can develop his theory of time, but he cannot explain cosmology which includes the theory of energy. In his last years, the theory of the ex- pansion of the universe is already published by Edwin Hubble. Tanabe’s interest shifted from physics to philosophy. Most researchers cannot indicate this point. Therefore, Tanabe’s interpretation is not stable. It seems to fit the theory of religion where love is at the heart of religion. On the theory of religion, the essence of the transcendent being is not clear.
Źródło:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 59-77
1898-8431
Pojawia się w:
Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La liberté et l’absence de la liberté du citoyen
Autorzy:
Nakatomi, Kiyokazu
Powiązania:
https://bibliotekanauki.pl/articles/2158829.pdf
Data publikacji:
2016
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
freedom
citizen
philosophy
Opis:
The liberty or the absence of the liberated. This notion was thought as an alternative between two choices. Kierkegaard or “Give me liberty, or give me death!” By Patrick Henry (the first governor of Virginia during the American War of Independence) Serve as typical examples of this way of thinking. For the people, subjected to the oppression of the despotic feudal system of the Middle Ages, the establishment of a modern society was the glorification of a form of liberty. By the revolution that led to the independence and creation of the United States of America and also by the French Revolution, the people obtained freedom symbolized by the slogan of the French Revolution: Liberty, Equality, Fraternity. The United States, a country that was built on these values, is now a dominant economic and military superpower. From this point of view, having completed the values of the French Revolution in its societies, the West (Europe and the United States) seems to have brought together ideal democracies. This, however, only holds true when we compare with countries suffering from poverty, oppression, tyranny or fascism. Because a nation is the gathering of men and no man is perfect, it is difficult to find an ideal country. Thus J.J. Rousseau, the ideologist and sympathizer of the French revolution, expresses it in his work “Du Contrat Social”: ... To take the term in the strict sense, there has never existed a true democracy, and it will never exist.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2016, 1(14); 77-85
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les chrétiens et la politique, selon Paul Ricoeur
Christians and Politics According to Paul Ricoeur
Autorzy:
Amherdt, Francois-Xavier
Powiązania:
https://bibliotekanauki.pl/articles/566688.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Paul Ricoeur
Christians
Politics
Philosophy
Opis:
French philosopher Paul Ricoeur (1913-2005) is best known as the co-founder of modern hermeneutics. Under this framework, he developed a practical philosophy (theory of action). Its applications can be found in his attitude to public and civic issues (e.g. expressed in skepticism to the course of events in May 1968 or protests against the worsening social inequalities), where there was always a religious theme, resulting from a strong Christian faith rooted in the Protestant profile. Ricoeur differentiated politics as classically understood politics as a space for joint action within a framework of policies rather than more contemporary views, where it is associated with gaining and securing power. He pointed to the need for dialogue and negotiations between the government and the social partners, trade unions and political adversaries. Political activity becomes similar to practical wisdom.
Źródło:
Forum Politologiczne; 2012, 14 - Politologia w chrześcijańskiej myśli społeczno-politycznej; 183-192
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le «montage» par Michel Psellos du commentaire d’Hermias sur le Phèdre de Platon
Michael Psellos’ ‘Arrangement’ of Hermias’ Commentary on Plato’s Phaedrus
Autorzy:
Arabatzis, Georges
Powiązania:
https://bibliotekanauki.pl/articles/938511.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Psellos
Hermias
Plato
Phaedrus
Byzantine philosophy
Opis:
The Byzantine philosopher Michael Psellos (11th century) wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phaedrus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade of gods is reversed so that the former explicates the latter in such a way that the whole Platonic argument is dismissed as “absurd”. The Phaedrus in the Neo ‑Platonic tradition (in Iamblichus in particular) is considered to be a strictly theological dialogue. Yet, Psellos’ arrangement shows that he was not interested in the mythographical or allegorical dimension of the excerpts. He rather focused on the epistemic problem, i.e., a reduction of the trichotomy of the soul into a duality of principles. Thus, he followed certain Aristotelian commentators. Psellos suggests a reduction that is subjectivist or individualist in its nature and he refuses to identify individual intellect with any particular piety.
Źródło:
Peitho. Examina Antiqua; 2010, 1, 1; 111-120
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La catégorie de l’éthicoesthétique dans l’étude de la philosophie byzantine
The Category of the Ethico-Aesthetics in the Study of Byzantine Philosophy
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/1178732.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Byzantine philosophy
Ethico-Aesthetics
Art
Ascetics
Platonism
Opis:
The category of the Ethico-Aesthetics, introduced by Søren Kierkegaard, was applied to the study of Byzantine Philosophy by the Greek philosopher and theologian Nikolaos Matsoukas (1934–2006). Matsoukas vehemently rejected the identification of Byzantine philosophy with a strict Christian moralism. Rather, he viewed it as an ethos which did not lead the ascetics to display Manichean contempt for the body. It was thus a kind of ‘mild asceticism’. This ethical acceptance of the body turns against Neoplatonic speculation and cultivates the habitus that leads to artistic creativity. Byzantine philosophy is thus situated at the midpoint between nominalism and realism, but standing against the realism of the archetypal ideas. The paper concludes with some considerations on the pragmatics of Byzantine philosophy in a Christian world.
Źródło:
Peitho. Examina Antiqua; 2020, 11, 1; 171-184
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Byzantinisme et rationalité : Julien Benda et Constantin Tsatsos
Byzantinism and Rationality: Julien Benda and Constantine Tsatsos
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/938497.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Greek culture
Byzantinism
rationality
continuity
literary philosophy
Opis:
This article examines the concept of Byzantinism that Julien Benda employed in his book La France Byzantine. In the fin-de-siècle European sensibility, Byzantinism was transferred from political to literary level, but Benda created an epistemological break when he asserted in his book that Byzantinism is literature in its normal function. Furthermore, of Byzantinist character is especially the modern literature (e.g. Valéry or Mallarmé). Thus, labeling modern literati as Byzantinist writers served as a critical tool for Benda, who condemned the degradation of modern intellectuals into clerks. This transformation of literary normality affected also pure thought as is manifested in the ambiguous manner of expressing their ideas by modern thinkers (this being a mixture of idealism and apocryphal thinking, which renders ideas rather abstractions than instruments of rationality). An example of such a Byzantinist use can be found in the manner Emmanuel Levinas exploited Husserl’s phenomenology. Finally, Benda engaged in a discussion with Paulhan’s view that literary philosophy is a form of critical terror. The position of Benda is that of a rationalist, whereas Paulhan is a thinker who focuses on the use of language. For Constantine Tsatsos (1899–1987), on the other hand, a Greek philosopher and author of a philosophical novel entitled Dialogues in a Monastery (1974), the Byzantine moment is a part of great continuity of Greek culture, which is characterized by various structures in its period of long duration. One of these is the synthesis of Hellenism and Christianity that can be seen in Byzantium, where the transposition of the philosophical (Platonic) Eros to the mystical one plays a major role. This development is of paramount importance not only for the whole European culture but also for all questions of beauty and morality. The present paper concludes with a brief discussion of Richard Rorty’s account of pragmatic reason, which makes it possible to show how contemporary philosophy can be placed in the context of the debate about Byzantinism.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 423-446
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
« La religion se trouvera vraie »: désenchantement et merveilles de la science chez Renan
“Religion will be true”: Renan’s Disenchantment and Wonders Science
Autorzy:
Fayolle, Azélie
Powiązania:
https://bibliotekanauki.pl/articles/1048013.pdf
Data publikacji:
2020-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bible
disenchantment
science
philosophy of history
miracle
Opis:
In 1863, the publication of Vie de Jésus makes Renan part of the movement of “desymbolisation” and secularization of sacred texts. Eliminating the notion of miracles from his writing on religion, Renan anticipates the pattern of Weber and Gauchet’s “disenchantment of the world”. It is thus by the methods of scientific analysis (eviction of miracles and psychological explications instead) that Renan is able to piece together the Messiah’s life, putting forward the idea of an organic Parousia, and making science a new religious ideal.
Źródło:
Studia Romanica Posnaniensia; 2020, 47, 4; 67-76
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’ambiguïté de la condition humaine et ses interprétations existentialistes selon Simone de Beauvoir
Autorzy:
Ledwina, Anna
Powiązania:
https://bibliotekanauki.pl/articles/559773.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Wrocławski. Oficyna Wydawnicza ATUT – Wrocławskie Wydawnictwo Oświatowe
Tematy:
Beauvoir
human condition
meaning
existentialism
philosophy
ambiguity
freedom
Opis:
Ambiguity of the human condition and its existentialist interpretations according to Simone de Beauvoir Simone de Beauvoir perceives existentialism as a philosophy of ambiguity, suggesting that a man should reconcile the contradictions of the human condition. The philosophical essays of the author show the evolution of her thinking. Beauvoir discovers the paradoxes of existentialism, mainly the antimony between responsibility and powerlessness of an individual. Her work captures an image of reality while relativizing philosophical values and maintaining the opposites. Her texts show the ambivalent attitude of the author to existence. Thus, they reflect her point of view, according to which moral consciousness only exists when a person experiences some intellectual dissonance or a sense of failure. Then, according to Beauvoir, life becomes meaningful through action enabled by free choice.
Źródło:
Orbis Linguarum; 2018, 50; 295-304
1426-7241
Pojawia się w:
Orbis Linguarum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sur l’image qui manque à nos jours, Pascal Quignard et l’imaginaire de l’absence
Sur l’image qui manque à nos jours, Pascal Quignard and the imaginary of the absence
Autorzy:
Concetta La Rocca, Maria
Powiązania:
https://bibliotekanauki.pl/articles/483752.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
ancient art
contemporary writing
missing images
dream
philosophy
Opis:
This article aims to investigate the role of the image in Quignard’s writing. Image is always present in his works, either directly, with the use of images taken from ancient art, or indirectly, thanks to the images that arise from his use of certain metaphors and expressions. In particular, here we take into consideration his Sur l’image qui manque à nos jours, in order to show how his discourse on the image takes the shape of a philosophical speculation on the missing images in our life. Indeed, for Quignard, we always live with the presence of the missing images, that is all we cannot see but we can imagine, for instance that of our conception. Moreover, the author analyses in this work four ancient images and four ancient texts. In so doing he confirms – even if partially – the Horatian formula ut pictura poesis, i.e. the link between these two forms of art. For him, the writing has the purpose of explaining the sense and the discourse that images represent. His way to present this to the readers is original and it does not belong to any other literary or artistic tradition of the past.
Źródło:
Quêtes littéraires; 2015, 5; 201-211
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La souveraineté ou les souverainetés ? Réflexions sur les relations entre souveraineté de l’État et souveraineté de la nation
State sovereignty versus nation sovereignty
Autorzy:
Chęciński, Remigiusz
Departout, Alexandre
Mądry, Tymoteusz
Powiązania:
https://bibliotekanauki.pl/articles/962347.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
theory and philosophy of law
state sovereignty
nation sovereignty
Opis:
The study attempts an analysis of the relationship between the concepts of state and nation sovereignty. The thesis has been proposed that state sovereignty could be regarded as a derivation of nation sovereignty. While attempting to approve of the proposed thesis, the authors describe the relationship between both institutions by referring to their origins. In the light of concepts of sovereignty, the relationship between state and international law is presented from a philosophical perspective. Approving the proposed thesis, the authors conclude that regardless of whether state sovereignty derives from nation sovereignty or not, the two concepts refer to different backgrounds which can be seen both in their origins and contemporary realities.
Źródło:
Adam Mickiewicz University Law Review; 2013, 2; 235-245
2450-0976
Pojawia się w:
Adam Mickiewicz University Law Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 32

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