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Wyświetlanie 1-8 z 8
Tytuł:
Prépositions Grecques Ἐν and εἸσ — Fonctions, Emplois Et Valeurs Sémantiques De Leur Rôle Préverbal Dans Le Nouveau Testament
Greek prepositions Ἐν and εἸσ — functions, uses and semantic values of their pre-verbal role in the New Testament
Autorzy:
Żłobińska-Nowak, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/2119951.pdf
Data publikacji:
2022
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Greek prepositions ἐν and εἰς
preverbs
prefixes
compound verbs
biblical Greek
French
Opis:
The author analyzes the two most common synonymous Greek prepositions ἐν and εἰς in the texts of the New Testament. She begins with a description of the basic syntactic functions of Greek prepositions, then goes on to analyze the status of two selected prepositions, pointing to the differences in their meaning and their dependence on the connectivity with specific noun cases. The last part of the text is devoted to the pre-verbal value of the prepositions under the study and the compound verbs based on them, which are combined with the verbs without prefixes, which are their basis. This starting point allows conclusions of a syntactic-semantic nature based on the use of the studied forms in the Greek New Testament texts.
Źródło:
Linguistica Silesiana; 2022, 43; 195-215
0208-4228
Pojawia się w:
Linguistica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Termes exprimant la notion d’amour en grec, leurs traductions adoptées et leur contexte d’emploi dans les Évangiles synoptiques et dans l’Évangile selon saint Jean
Terms expressing the concept of love in Greek, their translation into French, and their context of use in the Synoptic Gospels and in the Gospel of John
Autorzy:
Żłobińska-Nowak, Αleksandra
Powiązania:
https://bibliotekanauki.pl/articles/1817671.pdf
Data publikacji:
2021-10-22
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Biblical Greek
terms of love in Greek
etymology
semantic features
Gospels
translation
Opis:
The purpose of the present article is the analysis of the Greek terms expressing the concept of love ἔρως (eros), στοργή (storge), φιλία (philia) and ἀγάπη (agape) and the impact of their semantic character on the uses appearing in the Bible. The author is primarily concerned with the study of etymology and determination of historical changes in the meaning of the analyzed terms, their use in secular and religious literature, in classical and late Greek.The next step is a detailed analysis of the verbs φιλέω (phileo) and ἀγαπάω (agapao), which are the only of the four terms to appear in the Gospels. The text ends by indicating for each form used in the Gospels its semantic scope and checking whether it corresponds to the basic semantic features of each of the verbs.
Źródło:
Neophilologica; 2021, 33; 1-31
0208-5550
2353-088X
Pojawia się w:
Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Byzantinisme et rationalité : Julien Benda et Constantin Tsatsos
Byzantinism and Rationality: Julien Benda and Constantine Tsatsos
Autorzy:
Arabatzis, George
Powiązania:
https://bibliotekanauki.pl/articles/938497.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Greek culture
Byzantinism
rationality
continuity
literary philosophy
Opis:
This article examines the concept of Byzantinism that Julien Benda employed in his book La France Byzantine. In the fin-de-siècle European sensibility, Byzantinism was transferred from political to literary level, but Benda created an epistemological break when he asserted in his book that Byzantinism is literature in its normal function. Furthermore, of Byzantinist character is especially the modern literature (e.g. Valéry or Mallarmé). Thus, labeling modern literati as Byzantinist writers served as a critical tool for Benda, who condemned the degradation of modern intellectuals into clerks. This transformation of literary normality affected also pure thought as is manifested in the ambiguous manner of expressing their ideas by modern thinkers (this being a mixture of idealism and apocryphal thinking, which renders ideas rather abstractions than instruments of rationality). An example of such a Byzantinist use can be found in the manner Emmanuel Levinas exploited Husserl’s phenomenology. Finally, Benda engaged in a discussion with Paulhan’s view that literary philosophy is a form of critical terror. The position of Benda is that of a rationalist, whereas Paulhan is a thinker who focuses on the use of language. For Constantine Tsatsos (1899–1987), on the other hand, a Greek philosopher and author of a philosophical novel entitled Dialogues in a Monastery (1974), the Byzantine moment is a part of great continuity of Greek culture, which is characterized by various structures in its period of long duration. One of these is the synthesis of Hellenism and Christianity that can be seen in Byzantium, where the transposition of the philosophical (Platonic) Eros to the mystical one plays a major role. This development is of paramount importance not only for the whole European culture but also for all questions of beauty and morality. The present paper concludes with a brief discussion of Richard Rorty’s account of pragmatic reason, which makes it possible to show how contemporary philosophy can be placed in the context of the debate about Byzantinism.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 423-446
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’adverbe grec εὖ dans la formation préfixale du lexique néo-testamentaire
The Greek adverb εὖ in the prefixal formation of the new testament lexis
Grecki przysłówek εὖ w konstrukcjach przedrostkowych w leksyce neotestamentalnej
Autorzy:
Żłobińska-Nowak, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/40267082.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
translation
grecki przysłówek εὖ
przedrostki
leksemy złożone
greka biblijna
tłumaczenie
Greek adverb εὖ
prefixes
compound lexemes
biblical Greek
Opis:
Artykuł skupia się na analizie semantycznego charakteru greckiego przysłówka εὖ oraz jego roli przedrostkowej w konstrukcjach morfologicznych wybranych jednostek leksykalnych obecnych w tekstach Nowego Testamentu. Autorka rozpoczyna od przeglądu możliwości tworzenia jednostek leksykalnych z użyciem wybranego przedrostka, wyliczając leksemy o najwyższym stopniu produktywności pojawiające się w wybranym do analizy korpusie. Wyselekcjonowane w ten sposób jednostki poddane zostają następnie analizie pod kątem ich funkcjonowania w tekstach neotestamentalnych zarówno z przedrostkiem εὖ, jak i bez niego. Przeprowadzona w ten sposób analiza pozwala na wskazanie wkładu semantycznego, który badany przedrostek wnosi w nowo powstałe formacje językowe. Niniejsza praca koncentruje się również na analizie porównawczej przekładów przyjętych we francuskich opracowaniach biblijnych i sugeruje głębsze ich rozumienie na podstawie rezultatów przeprowadzonego badania.
The article focuses on an analysis of the semantic character of the Greek adverb εὖ and its prefix role in the morphological formations of selected lexical units present in the texts of the New Testament. The author begins by addressing the possibility of creating lexical units using the selected prefix, listing the lexemes with the highest degree of productivity appearing in the chosen corpus. The units selected in this way are then analysed in terms of their functioning in Greek New Testament texts, with or without the prefix εὖ. The analysis makes it possible to indicate the semantic contribution that the studied prefix makes to the newly created linguistic formations. The work also focuses on a comparative analysis of the translations adopted in French biblical studies and suggests a deeper understanding of them based on the results of the proposed description.
Źródło:
Białostockie Archiwum Językowe; 2023, 23; 303-330
1641-6961
Pojawia się w:
Białostockie Archiwum Językowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La moralité politique grecque antique et byzantine
Ancient Greek and Byzantine Political Ethics
Autorzy:
Mantzanas, Michail
Powiązania:
https://bibliotekanauki.pl/articles/938509.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Greek politics
morality
democracy
Plato
Aristotle
Byzantium
Saint Basil
Opis:
The political morality that Plato and Aristotle supported was governed by various anthropological and social determinants, which means that they focused on man understood as a citizen and interpreted through the dialectic as well as through the prospects of the city’s happiness, since for both of them man was a social animal. The political ethics of Plato and Aristotle does not endanger the political community with political bankruptcy. This political morality does not start from intransigent principles to reach a compromise that has already been surpassed by the previous negative dynamics. The Byzantine political morality oscillates between the individual and the totality. It is not governed by individualism but rather by communitarianism, which entails that it confirms the dynamics of unity within the city. The Byzantine political morals is imbued with an anticipation of the political crisis, it seeks to identify any negative developments and strives to avoid the political marginalization of the citizens who are likely to rebel against any autocratic government. The Byzantine political morality is, thus, not an idle and selfish political introversion, concerned merely with political crises, conflict scenarios and conspiracy theories, as it strives to come up with various solutions that should guarantee political balance.
Źródło:
Peitho. Examina Antiqua; 2014, 5, 1; 249-258
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Vignes d’Égypte: Extension et exploitation des vignobles sous l’Empire romain. Retour sur les contrats de μίσθωσις τῶν ἔργων
Autorzy:
Freu, Christel
Powiązania:
https://bibliotekanauki.pl/articles/1195148.pdf
Data publikacji:
2015
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
vineyards
wage labour
irrigation
Greek contracts
legal Romanisation
Roman law
Opis:
This paper proposes to reexamine a type of contract from Roman Egypt, called μίσθωσις τῶν ἔργων, ‘lease of work’, which was used to lease vineyard workers for at least one year. These contracts and their classification have been discussed by scholars, particularly Andrea Jördens, who listed eleven documents of this type in 1990. This paper proposes a new classification including some documents that were not previously considered to be μίσθωσις τῶν ἔργων, notably a contract written very early in the Empire and another one from the Hermopolitan nome in the sixth century. This new classification is helpful for understanding the reason why such work contracts were used instead of lease contracts for vineyards. However difficult it is to evaluate the respective importance of each contractual type, it appears that both were used concurrently in various nomes during all of the Roman period, each one serving different purposes. It appears that the μσθωσι τν ργων contract was used exclusively by the urban elite to create vineyards or to renew ancient ones that were not productive enough. Lastly, this contract seems to have been used even at the beginning of the sixth century , contrary to what Todd Hickey and Andrea Jördens argued: therefore, the reorganisation of labour on Byzantine estates is perhaps to be reconsidered.
Źródło:
The Journal of Juristic Papyrology; 2015, 45; 65-91
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Verbes et formes verbales exprimant la situation spatiale dans la "Pericope Adulterae" (Jn 8, 1–11) en polonais et français et leurs équivalents grecs dans le texte biblique original
Verbs and verbal forms expressing the spatial situation in The Pericope Adulterae (jn 8, 1–11) in Polish and French and their Greek equivalents in the original biblical text
Autorzy:
Żłobińska-Nowak, Aleksandra
Powiązania:
https://bibliotekanauki.pl/articles/2054286.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Pericope Adulterae
contrastive analysis
linguistics
translation
locative verbs
biblical Greek
Polish
French
Opis:
The purpose of the present article is a contrastive analysis of the verbs and verbal forms expressing the spatial situation in the Pericope Adulterae from the point of view of their translations into Polish and French starting from the original Greek biblical text. The author presents the general context of the pericope, its controversial place in the Gospel of John as well as its construction and its linguistic specificities. Starting from the original text of this biblical passage, then are listed the Greek verbs which express a spatial situation and are subjected to the analysis from the point of view of their forms and their meaning. According to the Polish and French translations chosen from this evangelical episode, the author proceeds to the comparison of the proposed equivalents and presents the comments which ensue. The analysis of translations demonstrates that some of the equivalents are analogous for two or all of the three languages, and some are typical only to one of the three languages.
Źródło:
Linguistica Silesiana; 2020, 41; 123-154
0208-4228
Pojawia się w:
Linguistica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Victoires de Wajdi Mouawad : de la défenestration à l’espoir collectif
Autorzy:
Giacomazzi, Enzo
Powiązania:
https://bibliotekanauki.pl/articles/2095794.pdf
Data publikacji:
2022-04-04
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
Wajdi Mouawad
Greek tragedy
heroin
suicide
come back to life
tragédie grecque
héroïne
renaître
Opis:
Victoire, a student at the National Conservatory of Dramatic Art, committed suicide when she was only twenty-four years old. This death, inspired by Greek tragedies, reveals a gesture that is both heroic and symptomatic of an era. In his play, Wajdi Mouawad questions the depth of the deadly gesture of suicide as well as fate of death. By analyzing the funeral rites evoked in the play, we will see how Victoire's friends engage in a process of idealizing death, making Victoire a modern heroine. The gesture of death transforms into that of a gesture of hope, leading them towards a surge of life itself.
Źródło:
Cahiers ERTA; 2022, 29; 106-129
2300-4681
Pojawia się w:
Cahiers ERTA
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-8 z 8

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