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Tytuł:
La 'Belle Juive', Avatars d'une figure de l'Autre en litterature francaise
The 'Belle Juive' - Avatars Of The Figure Of The Other In The French Literature
Autorzy:
Maczka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/638482.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
FRENCH LITERATURE
JEWS CULTURE
JUDAIC STUDIES
Opis:
no English abstract submitted
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 77-92
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Les chamanes contemporains – figures d’instabilité
Contemporary shamans: figures of instability
Autorzy:
Donnarieix, Anne-Sophie
Powiązania:
https://bibliotekanauki.pl/articles/483538.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
shamanism
instability
hybridization
contemporary French literature
Opis:
Antoine Volodine and Christian Garcin both make a distinctive use of shamanism in fictional novels. By multiplying shaman characters and intertwining the shamanistic principles and the narrative, they develop a poetic of instability noticeable through various hybridization processes notably strengthened by the intrusion of supernatural elements. The analysis of three motives in which this game of unstable balance is particularly mirrored – identity, History and fiction – shall turn our attention to the role of shamanism as a vector of fictional dynamism.
Źródło:
Quêtes littéraires; 2016, 6; 187-196
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
« De la bêtise et du conformisme » comme forme de stéréotype dans la littérature de Belinda Cannone
“The notion of bêtise and conformism” as a form of stereotype in Belinda Cannone’s literature
Autorzy:
Malela, Buata B.
Powiązania:
https://bibliotekanauki.pl/articles/1368329.pdf
Data publikacji:
2021-03-31
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
French literature
conformism
stereotype
literary discourse
Belinda Cannone
Opis:
In this paper, our analysis will focus on the concept of stereotype based on the notion of “bêtise” (stupidity) that French essayist and novelist Belinda Cannone deplores. We will study how she rethinks the “bêtise”, after Flaubert who defined it as the art of wanting to conclude. In La bêtise s’améliore (2007) Cannone gives the example of Flaubert, making the “bêtise” the doxa that touches all areas of social life. The central element of “bêtise”, according to Belinda Cannone, remains in many respects conformism. It is a question of seeing how, in Cannone’s discourse, these two notions – “bêtise” and conformism – are articulated and allow her to redefine her ethos of the engaged intellectual in the public space.
Źródło:
Romanica Silesiana; 2019, 16, 2; 262-272
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bio-graphies De la figure paternelle à la pratique scripturale dans La place d’Annie Ernaux
Autorzy:
Rachwalska von Rejchwald, Jolanta
Powiązania:
https://bibliotekanauki.pl/articles/700561.pdf
Data publikacji:
2017
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
father
auto /etno / sociobiography
writing
French literature of the XXth century
Opis:
Over the years Annie Ernaux has been trying to deal with the theme of her father’s death. And yet she could not find the appropriate form to express a specific distance that emergedat some point when her father was still alive. By experimenting with various novel literary forms she came to a realization that only the departure from fiction would allow her to convey a kind of “truth” about her father and this unique distance (supposedly attributable to her leaving the social class she had been born and raised in). Consequently, Ernaux decides to reject “literature” and to write an autobiographical piece in the first person, which is somehow flat because it is stripped of all rhetoric layers. In this article I endeavour to show that a deeply engraved thirst for telling the truth about one’s father simultaneously becomes a story about one’s ambitions and about seeking one’s identity. Primarily, however, A Man’s Place is a story about searching for one’s own form of expression and growing up to writing.
Źródło:
Romanica Silesiana; 2017, 12
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nouvelles approches de la ville dans la littérature française contemporaine: Thomas Clerc et Philippe Vasset
New approaches to the city in contemporary French literature: Thomas Clerc and Philippe Vasset
Autorzy:
Lis, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/1051442.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Contemporary French literature
Urban novel
City
Urban area
Axonometric city map
Opis:
On the basis of two indecidable texts (Thomas Clerc, “Paris, musée du XXIe siècle. Le dixième arrondissement”, Gallimard 2007 and Philippe Vasset, “Un livre blanc”, Fayard 2007), we will reflect on new approaches to the city in contemporary French litterature. Clerc and Vasset, in their respective texts, suggest considering litterature as a series of practices connected with the exploration of the city (Clerc) and of the urban area (Vasset) according to the idea of an arbitrary itinerary. The image of the city whose space, subject to a permanent process of museification, is constantly considered to be a work of art (Clerc) contrasts with a project of viewing the deserted areas of the city and of its surroundings as an infinite collection of “artistic installations” created in daily life (Vasset). Clerc’s and Vasset’s artistic mentality leads them to the fascination with “works of involuntary art”, both concrete signs and tangible proof of the transitional period which they try to describe systematically, following, at the same time, the principles of an axonometric city map.
Źródło:
Studia Romanica Posnaniensia; 2012, 39, 2; 99-109
0137-2475
2084-4158
Pojawia się w:
Studia Romanica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le(s) sens et la lecture chez Pascal Quignard : du Lecteur à L’Homme aux trois lettre
Sense(s) and Reading in Pascal Quignard’s Works: from Le Lecteur to L’homme aux trois lettre
Autorzy:
Dranenko, Galyna
Powiązania:
https://bibliotekanauki.pl/articles/2234006.pdf
Data publikacji:
2022-12-29
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
contemporary French literature
Pascal Quignard
reading
sense
L’Homme aux trois lettre
Opis:
This study will attempt to underline the various forms and functions Pascal Quignard assigns to reading in his different texts. To begin with, we will consider the subtle distinctions and links he creates between silence reading, loneliness reading and wandering reading. In this respect, particular attention will be paid to the relationships which are woven between reading and loneliness in texts by this solitary and unusual author. In the second part the focus will be on the evolution of the concept of reading for the author of L’Homme aux trois lettres (2020), who is anxious to develop an “oceanic” work. Indeed literature as “an elusive prey”, according to the author, is not about sense, but about the senses. Finally we shall conclude that in Pascal Quignard’s works, which defy any oversimplifie characterization or classification as far as genres are concerned, reading appears above all as a sensual experiment which leads the reader to some sort of condition close to disappearing and annihilation, in the symbolic or even the mystic sense one can give these terms.
Źródło:
Academic Journal of Modern Philology; 2022, Special Issue, 17; 35-43
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
« Qu’est-ce que la Religion universelle ? » : étude sur une question posée par Baudelaire
„What Is the Universal Religion?” – A Study of the Question Asked by Charles Baudelaire
Autorzy:
Szymański, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/483474.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Charles Baudelaire
universal religion
history of ideas
19th century French literature
Opis:
In “My heart laid bare” Baudelaire writes about the “Universal Religion” devised for “the alchemists of thought,” “a religion that comes from man, considered as a divine memento.” The idea, as we read in the text, was inspired by the writings of Chateaubriand, De Maistre and those of the “Alexandrians”. And indeed, the two former authors wrote explicitly about a „universal tradition” that finds its fulfillment in the Catholic religion. It does not matter if we recognize the “Alexandrians” as representatives of the Neoplatonic school, the Alexandrian Fathers of Church, or disciples of Hermetism, the very term implies a tradition of both syncretic and mystic character that resembles gnosis. Baudelaire’s “Universal Religion,” despite his Catholic convictions, cannot be associated with Catholicism. Based on a universal transmission of myths and symbols, it rather refers to eternal truths about man as well as to the divine source of all beings – also in the modern world, which puts God’s existence in doubt.
Źródło:
Quêtes littéraires; 2013, 3; 76-84
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Madeleine Blais-Dahlem et sa vision de l’autotraduction
Madeleine Blais-Dahlem and her vision of self-translation
Autorzy:
Czubińska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1053627.pdf
Data publikacji:
2020-12-28
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
self-translation
bilingualism
literary translation
French Canadian literature
Opis:
Nowadays self-translation remains a frequent practice in the literary field in Canada. A close reading of the self-translations done by Canadian writers such as Nancy Houston, Marco Micone or Patrice Desbiens allows to discover each author’s own vision of self-translation as a creative process. The aim of the paper is to determine, through a comparative analysis of excerpts from the two language versions of the play La Maculée/sTain (2012) and the latest bilingual novel La voix de mon père / My Father’s Voice (2015) by Fransaskois playwright Madeleine Blais-Dahlem, to what extent her self-translating practice guides the reading of the text. Examiningthe back and forth between the two versions of the same work will allow to delve deeper into the subject of the identity and privileged status of the translator (Tanqueiro 2009: 109, Saint 2018: 120), but also into the role and skills of the receiver of Madeleine Blais-Dahlem’s bilingual writings.
Źródło:
Romanica Silesiana; 2020, 18, 2; 46-60
1898-2433
2353-9887
Pojawia się w:
Romanica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
« Le fondement d’une affreuse existence », ou ce que boivent les princes des ténèbres
Autorzy:
Szkopiński, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1041537.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
littérature française
Lamothe-Langon
vampire
roman gothique
sang
French literature
gothic novel
blood
Opis:
La Vampire, ou la vierge de Hongrie (1825) d’Étienne-Léon de Lamothe-Langon (1786-1864) fait partie d’un groupe fort hétérogène de romans gothiques, genre particulièrement fécond à la fin du XVIIIe et au début du XIXe siècle. Le but principal de la présente étude est d’analyser le rôle joué par le sang dans l’ouvrage en question. Afin de mieux développer cet aspect du roman, nous esquisserons d’abord l’avènement du concept de vampire en Europe occidentale au XVIIIe siècle, en mettant particulièrement l’accent sur le rôle de Dom Augustin Calmet (1672-1757) et de son Traité sur les apparitions des esprits et sur les vampires (1751) dans ce processus. Par la suite, nous nous pencherons sur la manière dont Lamothe-Langon explore les traits typiquement vampiriques en construisant le personnage principal de son ouvrage, la démoniaque Alinska.
La Vampire, ou la vierge de Hongrie [The Vampire, or the Hungarian Virgin] (1825) by Étienne- Léon de Lamothe-Langon (1786-1864) belongs to a very heterogeneous field of Gothic fiction, a genre which was particularly popular in the late 18th and the early 19th centuries. The main purpose of the present study is to examine the role played by blood in the analysed work. In order to demonstrate this aspect of the novel more successfully, it will be preceded by a general overview of the gradual popularisation of the vampire as a concept in the 18th-century Western Europe, with a particular emphasis placed on the role of Dom Augustin Calmet (1672- 1757) and his Traité sur les apparitions des esprits et sur les vampires [Treatise on the Apparitions of Spirits and on Vampires] (1751) in this process. Thereafter, a more detailed consideration will be given to the way in which Lamothe-Langon explores the typical vampiric traits while portraying the main character of his book, namely the demonic Alinska.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Romanica; 2019, 14; 139-147
1505-9065
2449-8831
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Romanica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Entre dentelle et fragment : évolution de la tactique du vide rimbaldienne de la Saison aux Illuminationsv
Between Lace and Fragment: an evolution of Rimbaud’s Tactic of Emptiness from A Season in Hell to Illuminations
Autorzy:
Rafika, Hammoudi
Powiązania:
https://bibliotekanauki.pl/articles/483534.pdf
Data publikacji:
2017
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Arthur Rimbaud
French poetry
19th century French literature
A Season in Hell
Illuminations
tactic of emptiness
Opis:
A Season in Hell and Illuminations both of these collections are considered as masterpieces of Rimbaud’s poetry. Whereas A Season in Hell is presented as his artistic testimony, Illuminations, on the other hand, is considered by critics as an abstruse writing, an enigma. Acknowledging critical scholarship on this topic, as well as inherent differences of both collections, this article will show that a link could be found between these two works. This thread, which creates what we would like to call Rimbaud’s embroidery, was created by himself through silence and words. That is this will of Rimbaud for both works and the readers that we will discuss here, a strategy that we have named: Tactic of Emptiness.
Źródło:
Quêtes littéraires; 2017, 7; 51-60
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
L’éléphant blanc ou le tabou politique dans la France révolutionnaire
The white elephant or the political taboo in revolutionary France
Autorzy:
Szkopiński, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/683370.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Révolution
tabou
Jean-Claude Gorjy
’Ann’quin Bredouille
littérature française
Revolution
taboo
French literature
Opis:
Many pamphlets and books written during the French Revolution address the controversial subject of the monarchy, its fall and the new order. However, Jean-Claude Gorjy’s ’Ann’quin Bredouille is certainly one of the most fascinating examples. In his book, Gorjy ridicules the new revolutionary reality and points out its many social, political, cultural and linguistic absurdities. The aim of this paper is to present the story of the white elephant, told in the third volume of ’Ann’quin Bredouille, in order to analyze how Gorjy confronted the political taboo during the revolutionary period as well as to explain why he decided to use an allegory instead of making an explicit reference to King Louis XVI and the Ancien Régime.
De nombreux pamphlets et livres écrits pendant la Révolution évoquent le sujet délicat de la monarchie, de sa chute et du nouvel ordre. Cependant, ’Ann’quin Bredouille de Jean-Claude Gorjy en constitue sans doute un des exemples les plus intéressants. Dans son ouvrage, Gorjy ridiculise la réalité révolutionnaire et met en relief ses multiples absurdités de nature sociale, politique, culturelle et linguistique. Le but de cet article est de présenter l’histoire de l’éléphant blanc, racontée dans le troisième volume de l’ouvrage, afin d’analyser comment Gorjy affronte le tabou politique de l’époque révolutionnaire et d’expliquer pourquoi il a décidé d’employer une allégorie au lieu de faire des références explicites à Louis XVI et à l’Ancien Régime.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Romanica; 2017, 12; 271-278
1505-9065
2449-8831
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Romanica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Étienne-Léon de Lamothe-Langon : destin d’un faussaire par vocation
Autorzy:
Szkopiński, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/20874654.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
French literature
memoirs
literary forgery
Étienne-Léon de Lamothe-Langon
littérature française
mémoires
mystifications littéraires
Opis:
Étienne-Léon de Lamothe-Langon (1786-1864) was the author of numerous novels belonging to different genres. However, if he wasn’t completely forgotten by the end of the 19th and the beginning of the 20th c., it was thanks to a long list of apocryphal memoirs attributed to famous people which in fact he wrote himself. At first, this paper shows reactions from the press in 1829 after the publication of Mémoires d’une femme de qualité sur Louis XVIII and Mémoires de la comtesse Du Barri. Although some journalists chose to perpetuate the fiction that the memoirs were authentic, others denounced them as false and heavily criticized this kind of literary enterprise. Thereafter, the article focuses on Lamothe-Langon’s response to his critics and on his vision of apocryphal memoirs in his preface to Les Après-diners de S. A. S. Cambacérès (1837).
Źródło:
Cahiers ERTA; 2023, 34; 137-154
2300-4681
Pojawia się w:
Cahiers ERTA
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La Pologne, son destin et sa vocation particulière aux yeux des écrivains français du XIXe siècle
Autorzy:
Malinowski, Wiesław Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/20874659.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Gdański. Wydawnictwo Uniwersytetu Gdańskiego
Tematy:
French literature
Polska
fate
vocation
19th century
littérature française
Pologne
destin
XIX e siècle
Opis:
The author of the paper propounds a holistic outlook on how French writers of the 19th century perceived the fate of Poland in the most dramatic moment of its history, when it was fighting a fierce, and almost hopeless battle for its independence, having disappeared from the map of Europe. In texts of many poets, publicists and men of letters in France one can find a unique set of motifs that not only reveal a highly consistent way of thinking with respect to the situation Poland was in at the time, but also build a parallel vision of its future, and even hold a belief that Poland was to play a special role among European countries. In this paper the author identifies and discusses six such motifs.
Źródło:
Cahiers ERTA; 2023, 34; 207-225
2300-4681
Pojawia się w:
Cahiers ERTA
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
La critique littéraire de Rachilde : du texte comme prétexte
Literary Criticism by Rachilde: Text as Pretext
Autorzy:
Staroń, Anita
Powiązania:
https://bibliotekanauki.pl/articles/28411222.pdf
Data publikacji:
2023-12-16
Wydawca:
Komisja Nauk Filologicznych Oddziału Polskiej Akademii Nauk we Wrocławiu
Tematy:
literary criticism
morality
Mercure de France
novel
French literature
critique littéraire
morale
roman
littérature française
Opis:
For over twenty-five years, Rachilde regularly commented on approximately thirty novels a month, in the column she signed for the Mercure de France. Sometimes her readings concluded in opinions on novelistic aesthetics, sometimes she spoke out on social issues or other prevailing matters. Thus, the texts she read became pretexts for presenting opinions sometimes far from literary subjects. Considering Rachilde’s sulfurous reputation, it seems interesting to examine her point of view on morality. The article focuses on some specific points contained in this notion: the relationship between the sexes, marriage and divorce, prostitution, offspring.
Źródło:
Academic Journal of Modern Philology; 2023, 20; 315-323
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Une peinture sombre de l’amour dans Les Ombres sanglantes
Autorzy:
Szkopiński, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/1371250.pdf
Data publikacji:
2021-05-19
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
amour
littérature française
roman frénétique
J. P. R. Cuisin
Les Ombres sanglantes
love
French literature
frenetic novel
Opis:
La présente étude a pour objectif de se pencher sur le thème de l’amour dans Les Ombres sanglantes (1820) de J. P. R. Cuisin. Quatre histoires de ce recueil seront analysées dans ce but : La demeure d’un parricide, ou le triomphe du remords ; L’Infanticide, ou la fausse vertu démasquée ; La guérite de la religieuse, ou la vestale prévaricatrice ; et Niobé, ou l’élève de la nature. On s’intéressera particulièrement aux crimes décrits par l’auteur dans chacun de ces récits : le parricide, l’infanticide, la rupture des vœux religieux et l’inceste. La manière violente, corrosive et parfois caricaturale dont les différentes relations sentimentales, souvent de nature illicite, voire pathologique, sont peintes dans Les Ombres sanglantes diverge considérablement de la vision de l’amour typique du roman noir tel qu’il se pratique en France à la fin du XVIIIe siècle et au début du XIXe, et marque clairement l’avènement du genre frénétique de plus en plus présent dans la littérature française de cette période.
The aim of this paper is to explore the theme of love in Les Ombres sanglantes [The Bloody Shadows] (1820) by J. P. R. Cuisin. Four stories from the volume were chosen for this purpose, including “La demeure d’un parricide, ou le triomphe du remords”; “L’Infanticide, ou la fausse vertu démasquée”; “La guérite de la religieuse, ou la vestale prévaricatrice” and “Niobé, ou l’élève de la nature”. The analysis of these texts revolves around the crimes described by the author in each of the stories, namely parricide, infanticide, breach of religious vows and incest. The violent, destructive and sometimes grotesque manner in which these various sentimental relationships, often of an illicit or even pathological nature, are portrayed in Les Ombres sanglantes diverges considerably from the vision of love typical for the Gothic novel in France at the end of the 18th and the beginning of the 19th centuries, clearly marking the advent of the frenetic genre, more and more present in the French literature of this period.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Romanica; 2021, 16; 251-260
1505-9065
2449-8831
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Romanica
Dostawca treści:
Biblioteka Nauki
Artykuł
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