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Wyświetlanie 1-15 z 377
Tytuł:
Department of Theology of the Academy of Catholic Theology (ATK) as a Dynamic Scientific Centre
Autorzy:
Salij, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2098358.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Cathlic Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 603-608
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The interdisciplinary profile of theology—fashion or necessity?
Autorzy:
Anderwald, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/31804101.pdf
Data publikacji:
2023
Wydawca:
Copernicus Center Press
Tematy:
evolutionary theology
interdisciplinarity
science and theology
Opis:
This review pertains to the book Evolutionary Theology (Teologia ewolucyjna) written by Wojciech P. Grygiel and Damian Wąsek. The book presents a distinct and modern viewpoint on theology by offering a comprehensive analysis of the characteristics of theological language and utilizing it to reevaluate certain theological beliefs, such as the concept of original sin, within the framework of the ever-changing understanding of the Universe. This approach contributes significantly to the restoration of theology’s credibility in modern culture by bridging the gap between science and theology.
Źródło:
Zagadnienia Filozoficzne w Nauce; 2023, 75; 259-266
0867-8286
2451-0602
Pojawia się w:
Zagadnienia Filozoficzne w Nauce
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
One God – Many Religions? The Role of Negative Theology in Contemporary Interpretations of Religious Pluralism
Autorzy:
Kałuża, Krystian
Powiązania:
https://bibliotekanauki.pl/articles/50115155.pdf
Data publikacji:
2023
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
negative theology
religious pluralism
pluralistic theology of religion
Ultimate Reality
Trinitarian theology
Opis:
The article discusses the role of negative theology in contemporary interpretations of religious pluralism in an analytical and synthetic way. One of such interpretations is the pluralistic theology of religion. In view of the problems encountered due to such a way of looking at religions, a different direction of interpretation is proposed in the article. Accepting the validity of the basic intention of negative theology, the author presents a thesis that a Christian theology of religious pluralism can be based on Trinitarian theology as a kind of “matrix” of religious experience. A systematic criterion was used in the elaboration of the subsequent steps: (1) The faces of transcendence, (2) The pluralist hypothesis, (3) Via negativa, (4) The limits of negation, (5) Experience and language, (6) The nature of transcendence, (7) Toward a Trinitarian interpretation of religious pluralism. The presented model of Trinitarian interpretation of religious pluralism can be called an integrative model. It is based on the assumption that it is possible to demonstrate certain similarities between the properties of the individual Persons of the Trinity and various ideas and concepts of Ultimate Reality found in different religions.
Źródło:
Verbum Vitae; 2023, 41, 3; 833-858
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Old Order Of Captivity Of Sin And Death: A Man Before Coming Of Christ
Autorzy:
Misztal, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2098219.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
$e wordings presented by us do not belong to the most popular either in theNew Testament or in the afore-mentioned so-called authentic epistles of St. Paulthe Apostle. It does not mean, however, that they do not have those meanings.God’s word, also by their assistance, tells us about our human life. At this currentstage, we did not manage to possess this gi~ in full, which eternally stays withGod, or eternal salvation. Simultaneously, we are aware, however, that togetherwith the coming of Christ, our situation radically changed for the better. Weare not slaves anymore of such powers as sin or death. It is true that our liberationis neither complete nor final yet. We cannot go to the other extreme,however, and not to admit that we do not belong to them, that Life stays behindus, that He is already an absolute Lord now and Lord of us, ourselves and of allthis, which was created (cf. e.g. Philippians %:&2). In other words, following theApostle of nations, we could describe our current situation in the followingway. As Christians we are already in Christ (Greek: en Christô). In temporality,however, we are the successors of Adam: just as if our fates became “closed”,“programmed” in Adam. We remain beings limited by Death. We still andcontinually experience a frightening burden of its reign. Repeating the wordsof St. Paul we may reflect this aspect of our existence in temporality, reachingfor the expression “in death” as we still belong in its zone. We also “live” in itin some way. However, this is not everything. Our temporal life also has otheraspects. $us, to reflect on them, the Apostle will refer to the mystery of law /Law and to the mystery of what is material, in particular in man himself, to the mystery of thebody (Greek: sôma and sarx). As we noticed, also the last threemay be something negative, captivating a man, not least serving for his good.A man, waiting for his meeting with Christ, or already living with this meeting,is also a living being, also in a pejorative sense, in body (en sômati and en sarki).We can state the same about another of God’s gi~s, about law / Law, as well asabout order, which the Apostle reflects on by the expression “in law” / “in Law”.As we noticed, such a defined image is not unanimously negative. A manliving in a described situation has not lost his chance yet. He needs salvation andmay obtain it. When it occurs, his situation changes. $e transition is radical,although usually a given person gradually experiences it. It is o~en dividedinto their entire life. Most frequently the old order does not disappear at once.It becomes partially abolished, annihilated. It partially becomes transformed,cured. It partially influences us as well. Our temporality is such. And just as such,it constitutes time and place of salvific work of God and an integral part of theDivine economy. And it frequently outgrows our potential of understanding,reminding us at the same time about the place and role of faith, hope and love.One of the aspects of the Pauline vision of salvific work could be presentedin a great outline in this way. It is noticeable in a specific, interesting way in thewordings we come across in e.g. the so-called authentic epistles of St. Paul theApostle. $is, expressed by them, being God’s Word, refers not only to peopleliving in the Apostle’s time. It concerns people of all times. It concerns us also.
Źródło:
Studia Theologica Varsaviensia; 2019; 97-114
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Issue Of Christian Anthropology
Autorzy:
Kuc, Leszek
Powiązania:
https://bibliotekanauki.pl/articles/2098248.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Anthropology
Opis:
The text of Gaudium et spes has not yet become the basis for a systematic analysisfrom the point of view of Christian anthropology+>. We shall not conducta systematic analysis at the end of this article. We will only mention a fewissues that are particularly important in our opinion. 2e first issue is the veryarrangement of the first chapter of the Constitutions. It speaks firstly of thedignity of the individual, then of the human community, and only then does itmove on to the discussion of human activity in the world and the tasks of theChurch in the modern world. 2e anthropological concept of the text can beseen from the very layout of the chapters of the first part.2e idea is that the concept of the presence of the Church in the contemporaryworld, that is, the concept of the Church as a sign, that is, a modern conceptof pastoral ministry with the whole Church as a subject, depends on the rightattitude and resolution of the question of who I am and who I – man – become.2is is the basic premise of an anthropological structure, expressed in questionsabout the dignity of the person and the human community.
Źródło:
Studia Theologica Varsaviensia; 2019; 13-27
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Brain-based Criteria of Human Death. Study of the Issue
Autorzy:
Norkowski, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2098249.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Opis:
In this article I first tried to demonstrate that the theory of so-called braindeath is unsustainable from a scientific point of view. +e data that the medicalprofession provides on this subject clearly contradicts such a theory. It is impossibleto prove, on the basis of the knowledge available to this science thatpeople who are in a state of cerebral death are really dead. +e only thing thatthe doctor can say, without exceeding the limits of the discipline he represents,is that these people have a significant degree of brain damage. +is does notmean, however, that the brain is so damaged that is has ceased to perform all its functions. On the contrary, these patients usually show many symptomsof brain activity. Recognition of these sick people as dead, therefore, contradictsthe principles of the medical art.+e acceptance of the theory of so-called brain death has also given riseto many problems from the legal point of view. Recognition as a living or deceasedperson depends on the criteria for brain death, which vary from countryto country. +e law has therefore become arbitrary in such an important areaas human life and death.+e adoption of the theory of brain death on the basis of such un-robustscientific criteria has undoubtedly become possible only through the acceptanceof certain philosophical assumptions that reduce the human to his or herconsciousness. A permanent loss of consciousness was de facto considered to beevidence of human death. +is position contradicts the achievements of Christianthought in the field of philosophical anthropology, which emphasises theunity of the individual and the importance of his or her bodily aspect. Whatis even more important, however, is the fact that modern man tends to thinkin terms of moral utilitarianism. Many people believe that it is possible to sacrificethe life of a person who is seriously ill and who has no hope of improvement(in this case, a person with cerebral death syndrome) for the benefit of otherpatients. +is attitude explains the passivity of many circles and the failureto discuss such an important issue as the rightness or wrongness of the theoryof so-called brain death. It is not without significance that there is a specifictransplant lobby in individual countries, which puts moral pressure on entiresocieties to accept the removal of organs for transplantation from people whoare in a state of so-called brain death, and suppresses the discussion of moralproblems associated with it.It is necessary for the Catholic Church to develop a clear position on thismatter. +is has not yet happened. There is even a surprising lack of consensusamong various the authorities. However, some of the hierarchy of the CatholicChurch have already spoken on this matter. +ese include Cardinal Meissner,Archbishop of Cologne, who clearly rejected the theory of brain death as incompatiblewith the principles of the Church’s teaching8'. Pope John Paul IIalso wrote in the encyclical Evangelium Vitae: “Nor can we remain silent aboutthe existence of other, better camouflaged but no less dangerous forms of euthanasia.We would be dealing with them, for example, if, in order to obtain moreorgans for transplantation, we proceeded to collect these organs from donorsbefore they were declared dead according to objective and adequate criteria.”Although these words do not mention the concept of brain death, theyrefer to it indirectly. +is paper was written in order to draw attention to justsuch a moral problem hidden in the concept of so-called brain death.In conclusion, I would like to give the floor to one of the participantsin the discussion on brain death, Dr Tomoko Abe. She wrote: “It is true thatthe latest developments in science and technology have brought many benefits.At the same time, however, they have brought unprecedented confusion in philosophyand culture to our societies. Due to the destructive tendencies of thepresent day, it is becoming increasingly important to establish social standardsto protect the most vulnerable members of society, such as young children andunconscious patients who cannot defend themselves. We therefore concludethat the current diagnostic criteria for brain death should be abolished andthat a worldwide ban on transplants from people with cerebral death syndromeshould be introduced.”88Dr. Abe is not alone in a desire to overthrow the theory of so-called braindeath and to consider its criteria as non-scientific. +e same is demanded bymany other authors. +e voice of the Catholic Church in this matter is undoubtedlyone of the most important. As the greatest authority in the world in mattersof morality and human rights, it cannot fail to explain the issue of so-calledbrain death in its teaching.
Źródło:
Studia Theologica Varsaviensia; 2019; 121-131
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Combination Of Ethics And Aesthetics With Regard To The Representation Of The Body In Culture
Autorzy:
Żukowska, Dominika
Powiązania:
https://bibliotekanauki.pl/articles/2098261.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 147-159
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mystery of Man
Autorzy:
Skawroń, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/2098262.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Anthropology
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 133-146
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Perspective of Moral Theology on the Problem of Tissue Donation and Organ Transplantation
Autorzy:
Olejnik, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2098320.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Theology
Moral
Opis:
The main objective of the present article was to show what is the crux of themoral problem of transplanting human organs and how it should be resolvedfrom the point of view of Christian morality. e issue posed by contemporarymedicine reveals several aspects, therefore it cannot be resolved too hastily. eformulation of the general position on the fairness of transplantation requiredconsideration of several specific issues implied by the general view of the phenomenonunder discussion. Considering the situation of the donor, from whomthe organ to be transplanted to someone else is taken, leads to the conclusionthat retrieving the organ from the body of a deceased person cannot be regardedas impious or immoral.Similarly donation of one’s organ, whose transplantation is not necessaryto maintain someone else’s life, should also be considered as morally correct.In the case of the donation of an organ necessary for maintaining the life of thedonor, one should regard the act as morally condemnable, mainly because of thecooperation of the recipient with doctors, which aims at inflicting death onan innocent person. In certain specific situations, the donation of one healthyorgans (from a pair), which is necessary to maintain the life of another personmay turn out to be an obligation dictated by family love or the love of the fatherland.e greatest number of reservations and difficulties in the field of organtransplantation concern the issue of the recognition of death, especiallyin connection with the successes of resuscitation. One should bear in mindthe ambiguity of death criteria in the ongoing discussions, from tests of deathin a biological sense, through clinical death, ending with the recognition of thedeath of the brain. Despite the existing discrepancies in opinions, it is possibleto declare the death of someone with full responsibility at a time when thereis still the possibility of harvesting an organ from that person and transferringit to someone else. A judgement of this type is not and cannot be issued withabsolute certainty.For the goals set in a given situation, it is completely sufficient and canfully justify undertaking transplantation activities. Conscientious considerationof the discussed case allowed the author of present article to concludethat the possible admission of the possibility of death in a given case cannot beidentified with the deliberate act of taking someone’s life. e final conclusionof this key part of the investigation turned out to favor organ transplantationin the sense that it does not have to involve the accelerating the death of thedonor. Practical difficulties with regard to organ transplantation, connectedin particular with the need to establish specific preferences as to the selection of organ recipients on both a macro and micro ethical scale, are not sufficientarguments which could make us firmly reject their implementation. ey canbe, however, overcome under certain conditions. ey are not, in any case,a decisive argument in favor of rejection of organ transplants in general. Also,possible abuses cannot be regarded as such an argument. It must be admittedthat their occurrence is possible, and may pose a serious threat in this regard.Nevertheless, cases of abuse can accompany and indeed they do accompanyall human activities, even the most noble in moral terms. In the face of thepossibility of abuse, in the discussed area of medical activities, associated witha special kind of risk, it is necessary to appeal to doctors that they should maintaina great sense of responsibility and a noble moral attitude.
Źródło:
Studia Theologica Varsaviensia; 2019; 389-426
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Dogma of Salvation in Jesus Christ, Presented in Various Ways in Prophesying and Explained in Theology
Autorzy:
Łukaszuk, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/2098324.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Dogmatics
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 343-360
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Global Or Universal Morality? The Importance Of Hermeneutics In The Era Of Transformations
Autorzy:
Sobkowiak, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/2098341.pdf
Data publikacji:
2020-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Moral
Theology
Źródło:
Studia Theologica Varsaviensia; 2019; 453-469
0585-5594
Pojawia się w:
Studia Theologica Varsaviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 377

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