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    Tytuł:
    Is the Catholic Church Liable for Damage Caused by Pedophile Priests?
    Autorzy:
    Wilk, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/2034608.pdf
    Data publikacji:
    2019-07-31
    Wydawca:
    Wyższa Szkoła Finansów i Prawa w Bielsku-Białej
    Tematy:
    the Roman Catholic Church
    pedophilia
    priests
    liability
    Opis:
    The article refers to the subject matter of the responsibility of the Roman Catholic Church and its legal persons for the damages related to sexual abuse of children committed by priests. The Author quotes relevant American experience as well possible bases of liability to be found in Polish law. The article also analyzes possible problems connected with practical application of legal regulations referring to vicarious liability in the light of the specifics of the Church.
    Źródło:
    Zeszyty Naukowe Wyższej Szkoły Finansów i Prawa w Bielsku-Białej; 2019, 2; 61-68
    2084-1809
    Pojawia się w:
    Zeszyty Naukowe Wyższej Szkoły Finansów i Prawa w Bielsku-Białej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    [Rev.:] Richard Griffith, The Pen and the Cross : Catholicism and English Literature, 1850-2000, London ; New York : Continuum, 2010. xii, 260 p.
    Autorzy:
    Słyszewska, Aleksandra
    Zgierska, Roksana
    Powiązania:
    https://bibliotekanauki.pl/articles/441072.pdf
    Data publikacji:
    2013
    Wydawca:
    Fundacja Naukowa Katolików Eschaton
    Tematy:
    English literature
    religion
    the Roman Catholic Church
    christianity
    catholicism
    literature
    Christian literature
    Opis:
    It is beyond any doubt that Richard Griffiths’ The Pen and the Cross is an interestingly written and a rather fascinating book, which certainly is a valuable addition to the study of Catholic writing. It provides a very basic insight into the development of Catholicism and Catholic literature in England between 1850 and 2000, which includes many notable, yet still forgotten novelists and poets. An attempt to discuss such a vast number of writers was very ambitious and certainly involved artistic as well as critical skill, and yet Mr. Griffiths manages to provide the reader with a quite clear and comprehensible description of Catholic writing. The main focus of the study seems to be the influence of Roman Catholicism on the writers (recusants, converts and even, in some cases, nonbelievers) and their works. It attempts to examine the importance of religious experience in shaping the intellectual vision conveyed in texts of most notable English writers including, among others, Hopkins, Greene, Waugh, Sparks or Lodge. Mr. Griffiths acknowledges the fact that quite frequently Catholic committed literature is on the verge of propaganda, but when it is done well, as in case of the aforementioned authors, it may provide an extremely profound outlook not only on religion but also modern culture, human behavior and original literary themes and techniques. He also raises the question whether the understanding of Catholic novels and poems is at all possible without specific knowledge connected with religion. There are, however, elements of Mr. Griffiths’ work that need some explanation. One of them is the title. More often than not authors of various critical works, including those which deal mainly or exclusively with Catholic writers, try to convey in the title as much as they can about the subject of their inquiry or the attitude taken by them. The results of this are, among many others, Some Catholic Writers by Ralph McInerny, Literary Giants, Literary Catholics by Joseph Pearce, The Catholic Revival in English Literature by Ian Ker, or Catholic Literature: An Introduction by Margaret Sum-mitt. It seems, however, that Mr. Griffiths decided to go against this tendency. He chose not to provide (at least not in a straightforward way) any specific information on the scope of literature that he is interested in nor in the attitude taken by him in his investigation. Mr. Griffiths himself must have considered his title as not very informative, as he supplemented it. Only through the second part of the title is the reader informed that the work is concerned with Catholicism and English literature in the period 1850-2000. Still, it does not say much about the content. Catholicism in English Literature would be more suggestive, not mentioning other obvious options such as English Catholic Literature, Catholic Literature in England or, what seems also applicable, English Catholic Writers. All these suggestions address the issue straightforwardly and provide a sound frame of reference. Meanwhile, Mr. Griffiths refuses to include a term crucial to his work, and one that he otherwise uses quite frequently and discusses openly in the first section as the basis for further investigation; that is, “Catholic literature”. It is understandable that he avoids the term “Catholic writers” as some of the authors renounce it and consider it inappropriate. It is also understandable that he does not want to limit his investigation to English writings alone, as a substantial part of his comments involve French literature and he successfully presents the two as closely related and, at times, even inseparable. It is confusing, however, that he avoids calling his subject what it actually is, considering that his arguments supporting the validity of the term “Catholic literature” are very convincing. One reason for this eva-sion may be, of course, the marketing. “The Pen and the Cross” surely stands out among many other titles of works devoted to similar issues and may be considered appealing to the reading public. It is also possible that Mr. Griffiths does not want to impose anything on his readers but only suggests certain tendencies, leaving much space for speculation on the subject of the relationship between Catholicism and English literature in the period given. Also, he might have considered this title the only possible way of encapsulating all the social, historical and cultural elements which influenced what can be (and by Griffiths is) called the English Catholic literature. There is one interesting implication of the combination of “the Pen” with “the Cross” which maybe did not immediately occur to some of Mr. Griffiths’ readers. “The Pen” as a symbol of poetry and prose (specifically novels of a different kind) is combined with “the Cross” which indicates a specific religious commitment. However, bearing in mind Griffiths’ comments on the turbulent history of Catholicism in England, cultural and social difficulties that Catholic believers, and above all Catholic writers must have overcome, and finally the “pitfalls” of writing Catholic literature without falling into sentimentality, it becomes apparent that producing Catholic works involved many sacrifices and may indeed be seen in terms of bearing ones’ Cross. Thus, the title can be a general statement as to the situation of English Catholic literature throughout the ages. What is also very unusual about Mr. Griffiths work is the fact that his presentation of the Catholic writers seems to be strongly influenced by his personal views and likings which are clearly visible through the tone of his descriptions. Even though he recognizes the importance and influence of all the writers he examines, it is apparent that he is fonder of some of them over others. He directs his attention especially to three outstanding figures: Graham Greene, Evelyn Waugh and David Jones. His admiration for them is convincingly argued and certainly well-deserved. However, while Greene is described as “a pivotal figure in the history of the Catholic novel in Britain” and Jones is treated as a highly original and forward-looking poet, Waugh is presented primarily as a re-constructor of the already existing patterns, “entrenched in a last ditch defense of traditional values” and his works, in spite of their great value, are seen as “a dead-end”. The last statement, although preceded by words of praise, seems unjust. Mr. Griffiths refers primarily and quite understandably to Brideshead Revisited as Waughs’ best work. He indicates a number of interesting ways in which traditional Catholic themes are arranged and constitute a substantial part of fictional reality. However, he seems not to notice a whole range of new, original and often surprising elements which, if carefully analyzed, may indicate new paths for the development of Catholic literature. First of all, the extensive use of satire, characteristic of Waugh’s early works, in Brideshead Revisited gains new meaning. It seems that for the first time the satire is aimed at the secular, modern way of life and religious elements alike. The reader smiles at political discussions of Rex Mottram and his friends, the adventures of homosexual Anthony Blanche as well as at Cordelia’s novenas for pigs and her collection of little black Cordelias somewhere in Africa. Bursting with laughter may occur especially at the account of Cordelia making fun of Rex about the rules of Catholic faith which supposedly include sleeping with one’s feet pointing east, sending people to hell for just a pound or keeping sacred monkeys in Vatican. All this is presented to stress how different and confusing Catholic faith is for the non-believers, and yet Waugh seems to be the first to exaggerate and distort religious truths for this purpose. He is also the first to create Catholic characters who are simply unlikeable. It seems a part of a convention to present Catholic way of life as full of difficulties and unattractive to the modern man, as it is with the Riversdales in Mrs. Wilfrid Ward’s One Poor Scruple. However, in Brideshead Revisited the reader feels no sympathy for Bridey or Lady Marchmain, the two most pious members of the family, not so much due to their sacrifice or ascetic life but their personality traits and their attitude towards other people. The potential saints are, quite surprisingly, short-sighted and egoistic. This is a strange novelty, and yet Waugh has a purpose in it. The two characters, especially when compared to other members of the Flyte family, make the reader understand that piety, devotion and knowledge of religious truths are nothing when compared to the sincere desire to act according to God’s will, however mysterious it may be. Also, Waugh reveals here his fascination with the act of conversion which he clearly values very highly. This, however, the readers may find in earlier works by G.K.Chesterton, Charles Péguy or François Mauriac. More thorough investigation would reveal a number of other innovative elements involving the creation of characters and spaces within which they function. This review, however, is not concerned with Waugh exclu-sively. The purpose, therefore, is just to signal that some important aspects of Waugh’s novels, Brideshead Revisited in particular, may not have been recognized by Mr. Griffiths. Otherwise, however, his remarks are very interesting and insightful. In his defense it should be admitted that the creative potential of Waugh’s works has not yet been fully explored by other writers. However engaging The Pen and the Cross is, it should be treated most of all as a good starting point for more careful research, since for some readers the overall character of the work may not present a sufficient examination of the topic. One simply cannot pass over in silence the very peculiar omission of such highly important figures as J.R.R. Tolkien, Rumer Godden, Geoffrey Hill and some others. Their absence at least demands an explanation as it does not allow for a fully comprehensive picture of the topic. Nevertheless, The Pen and the Cross, due to its briefness, may actually succeed in encouraging some of the readers to conduct their own examination of presented novels, poems and their creators.
    Źródło:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2013, 2(2); 171-174
    2299-9922
    Pojawia się w:
    Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Causes, forms and effects of social and moral confusion of the institutional Roman-Catholic Church in Poland
    Autorzy:
    Baniak, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/1029898.pdf
    Data publikacji:
    2016-03-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    lostness of the institutional Roman Catholic Church in Poland
    Opis:
    The lostness of an individual or institution is manifested in their aversion towards conforming or adapting to the social and cultural conditions in which they are to function or carry out their fundamental tasks. Lostness affects secular institutions as well as religious institutions, including churches. In this paper I demonstrate the lostness of the institutional Roman Catholic Church in Poland over the past 25 years through the reflections of clergymen and theologians, as well as on the basis of sociological research findings. Theologians claim that this lostness also signifies the specific pastoral situation of the Church brought about by the systemic transformations in Poland over this period, previously unencountered by and unknown to the Church, hindering the Church’s functioning and inducing it to take erroneous decisions. Lostness takes on a variety of forms and is manifested in numerous spheres of the Church’s secular activities, but does not affect its essence or religious identity. However, it does embrace its functions and actions, its attitudes and its decisions, in the area of secular and political activity, its relations with society, and also in relations within the clerical community. Wording it differently, lostness applies to the human structure of the Church, and within this above all the bishops and leaders who guide it and manage its assets, and who also perform an instructional and educational function towards the Church’s faithful.
    Źródło:
    Człowiek i Społeczeństwo; 2016, 41; 49-69
    0239-3271
    Pojawia się w:
    Człowiek i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Opieka medyczna i społeczna na Lubelszczyźnie w realiach XIX wieku. Kilka uwag o książce Wiesława Partyki, Opieka instytucjonalna na Lubelszczyźnie w XIX wieku. Szpitale i przytułki, Towarzystwo Naukowe KUL, Lublin 2017, ss. 485.
    Autorzy:
    Szewczuk, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/632133.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    The Kingdom of Poland
    Roman Catholic church
    the Lubelskie Region
    hospitals
    shelters
    Russification
    Królestwo Polskie
    Kościół rzymskokatolicki
    Lubelszczyzna
    szpitale
    przytułki
    rusyfikacja
    Opis:
    The article presents and analyses the content of the monograph by Wiesław Partyka titled Opieka instytucjonalna na Lubelszczyźnie w XIX wieku. Szpitale i przytułki. Attention was drawn to elements such as the structure of the book, assumed chronological and thematic framework, and the source basis. The paper presents research problems that were only mentioned in the monograph, and which seem worth further research. Despite the critique regarding the presentation of the image of hospitals and shelters in the Lublin region, the publication can be seen as immensely valuable and useful for those dealing with social history of the nineteenth and early twentieth century.
    W artykule przedstawiono i poddano analizie zawartość monografii Wiesława Partyki Opieka instytucjonalna na Lubelszczyźnie w XIX wieku. Szpitale i przytułki. Zwrócono w nim uwagę na takie elementy, jak struktura książki, ramy chronologiczne i tematyczne oraz podstawa źródłowa. Zasygnalizowano w nim problemy badawcze, które w książce zostały przedstawione marginalnie, a które wydają się warte dalszych badań naukowych. Pomimo pewnych zastrzeżeń dotyczących przedstawienia obrazu szpitali oraz przytułków na Lubelszczyźnie, publikację tę można uznać za niezwykle cenną i przydatną dla osób zajmujących się historią społeczną XIX i początków XX w.
    Źródło:
    Res Historica; 2019, 48
    2082-6060
    Pojawia się w:
    Res Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Christian-Jewish relations. A very short introduction
    Relacje chrześcijańsko-żydowskie. Bardzo krótkie wprowadzenie
    Autorzy:
    Perzyński, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/503439.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Judaism
    Israel
    dialogue
    Christian Churches
    Christianity in Jewish terms
    Second Vatican Council
    God’s covenant with Israel
    Jewish people
    Shoah
    the permanent value of Judaism
    Roman Catholic Church
    Orthodox Church
    Protestant churches
    interfaith marriages
    judaizm
    Izrael
    dialog
    kościoły chrześcijańskie
    chrześcijaństwo w kategoriach żydowskich
    Sobór Watykański II
    przymierze Boga z Izraelem
    Zagłada
    trwałe wartości judaizmu
    Kościół rzymskokatolicki
    Kościół prawosławny
    Kościoły protestanckie
    małżeństwa międzywyznaniowe
    Opis:
    Since the beginning of the twentieth century the relationship between Judaism and Christianity has changed dramatically and is one of the few pieces of encouraging news that can be reported today about the encounter between religions. The rapprochement in relations and the development of a new way of thinking were pioneered by a small number of scholars and religious leaders in the first half of the century. However, it was the impact of the Holocaust, the creation of the State of Israel, the development of the ecumenical movement and the work of the Second Vatican Council (1962–1965) which in combination made the changes more widespread. As a result, Christianity, so long an instigator of violence against Jews, rediscovered a respect and admiration for Judaism, and the once close relationship, which had become a distant memory, has been to a large extent restored. For Jews, the traditional view that they were on their own and that Christianity was an enemy has been replaced by a realisation that partnership with Christianity is possible and that both faiths share a Messianic vision of God’s kingdom on earth.
    Od początku XX w. relacje między judaizmem a chrześcijaństwem uległy wielkim zmianom. Mogą one posłużyć jako wielce obiecująca na przyszłość cząstka wielkiego dialogu międzyreligijnego. Zbliżenie w tych relacjach i rozwój nowych wspólnych dróg myślenia dokonało się za sprawą małej grupy uczonych oraz liderów religijnych w pierwszej połowie XX w. Nowe dążenia zbiegły się z tragedią Holokaustu, powstaniem państwa Izrael, rozwojem ruchu ekumenicznego, pracami Soboru Watykańskiego II (1962–1965). Te wielkie dziejowe wydarzenia i prądy przyczyniły się do dalszego pogłębiania pozytywnych i przełomowych przemian. Ich rezultat polegał na tym, iż chrześcijaństwo przez wieki przyczyniające się do przemocy wobec żydów, teraz zajęło postawę szacunku i uznania dla judaizmu. Wzajemne relacje, które w przeszłości były naznaczone niechęcią i obojętnością, teraz zostały życzliwie zacieśnione i poszerzone. Ze strony żydów, tradycyjny pogląd, że chrześcijaństwo jest nieprzyjacielem, został zastąpiony przekonaniem, że nawiązanie partnerskich relacji z chrześcijaństwem jest możliwe i że obydwie tradycje religijne mają wspólną mesjańską wizję Królestwa Bożego na ziemi.
    Źródło:
    Łódzkie Studia Teologiczne; 2019, 28, 1; 221-229
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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