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Tytuł:
Morality as a form of human socio-cultural being in oral folk poetry
Autorzy:
Kopanytsia, Liubov
Pavlova, Alla
Powiązania:
https://bibliotekanauki.pl/articles/29519694.pdf
Data publikacji:
2023-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
anthropological model
moral responsibility
ballad
emigrant song
lyrical song
plot
motive
Opis:
The article examines moral responsibility as a specific subjective-objective phenomenon of oral folk art using the example of folklore non-ritual lyric-epic texts. It is analyzed the conceptual dilemma of responsibility – irresponsibility and its role in implementing the functions of oral traditional culture. The authors focus on the correlation between the concepts of individual and social responsibility. In addition, the problem of social responsibility as an evident form of the relations between the individual and society driven by the need to comply with coexistence rules is actualized. Folk consciousness accumulates knowledge about responsibility as one of the forms of social relations, which objectively exists, is reflected in the psychological and spiritual aspects, and hence is an internal (towards oneself) and external (towards the community and humanity as a whole) manifestation of responsibility. Essential characteristics and forms of textualization of moral responsibility in folk songs are outlined: every time a practical act is compared with a proper one in real life, i.e., a moral ideal, through the reflection of the characters of a folklore work and the manifestation of behavior in a particular life situation. It is established that morality in oral literature appears simultaneously as a regulatory structure and a system of meanings of the subject and society as a whole. The imperativeness inherent in the belief system of a traditional work becomes not only a statement of a particular position but also a request for understanding the idea of life purpose at the author-audience level. The tragic event reinterpreted by folk consciousness transfers the axiological content of the depicted act to the collective memory. The essence of the responsibility–irresponsibility dilemma unfolds through a specific human reality. The analysis of non-ritual lyric-epic songs highlights a crucial axiom: moral responsibility is, first of all, the affirmation of the view of life, beliefs, and principles of a person who perceives these moments as own, imagined, and suffered. Having separated temptations of the empirical world, the essential from the insignificant, a person isolates the dominant landmarks of their existence, often leveling out the possibility of personal happiness, acting for the benefit of others. A folklore work conceives the relevance of individual and social consciousness since the depicted folk event raises the current problem to the level of collective comprehension, highlighting the imperative of human life value.
Źródło:
Pomiędzy. Polsko-Ukraińskie Studia Interdyscyplinarne; 2023, 9(2); 47-52
2543-9227
Pojawia się w:
Pomiędzy. Polsko-Ukraińskie Studia Interdyscyplinarne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From Late Woronicz to Early Wittgenstein: The Reception of "Pieśń o Wiklefie" ("A Song About Wycliffe) and of John Wycliffe in Nineteenht-Century Poland
Autorzy:
Zieliński, Jan
Powiązania:
https://bibliotekanauki.pl/articles/624251.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
A Song About Wycliffe
Opis:
The article is interested in following the history of the reception of the exceptional example of fifteenth-century poetry in Polish Pieśń o Wiklefie by Jędrzej Gałka of Dobczyn in the period between the discovery of the text in 1815 and the beginning of the First World War. The author discusses the reception of Pieśń o Wiklefie in later works of the Enlightenment poets as well as in texts by Mickiewicz and Norwid (the latter was friends with the poet Antoni Czajkowski, whose father first published Pieśń o Wiklefie). The article concludes with a discussion of the intellectual contacts between the logician Michał Dziewicki – one of the publishers of Wycliffe’s works – and Wittgenstein, who served in the military in Cracow.
Źródło:
Colloquia Litteraria; 2017, 2; 251-226
1896-3455
Pojawia się w:
Colloquia Litteraria
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Values of Sacrum and Sanctum in the Lyrics of Polish Religious Songs after 1945
Autorzy:
Sojka, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/441042.pdf
Data publikacji:
2014
Wydawca:
Fundacja Naukowa Katolików Eschaton
Tematy:
religious song
sacred
sacrum
sanctum
God
religion
values
religious themes
song
religious poetry
culture
Opis:
The article presents an overview and analysis of a research study of the repertoire of Polish religious songs after 1945. The article aims to present how the religious values of sacrum and sanctum are realized in them through the medium of linguistic and musical means of expression. The author also examines the categories of religious poetry as proposed by Maria Jasińska-Wojtkowska, and considers religious songs as multi-faceted acts of auto- and social communication. A phenomenological perspective adopted by the songs encourages holiness and acts of goodness through the pursuit of God – the supreme value. The article is an original text. Its goal is to demonstrate how the religious values of sacrum and sanctum are realized through the medium of linguistic and musical means of expression in Polish religious songs created after 1945. The author considers religious songs as multi-faceted acts of auto- and social communication. The methods employed by the author are analysis of song lyrics, as well as analysis of selected aspects of the musical component of the songs. The main results are as follows: the analyses reveal that the lyrics of the religious songs are imbued with the values of sacrum and sanctum, expressed through the choice of topics, the words and phrases used, and a type of poetics specific for sacrum. As a consequence, the songs provide vessels for religious values. Moreover, the structures of the songs are such that they include, as their inherent components, the author and the addressee of the values of sacrum and sanctum. The results of the analyses may be employed further as a basis for continued research, in particular in the following areas: reception of religious songs; practical applications of the reception of religious songs, both in pedagogical work and in the context of child education and socialization, especially in terms of religious upbringing and education. The songs encourage holiness and acts of goodness through the pursuit of God, the supreme value. The article also explores the social impact religious songs have on an individual’s attitude to the world and interaction with the religious community. The article’s original contribution consists mainly in the research perspective it applies to the analyses of the research material, i.e. the author’s hermeneutic and phenomenological approach. Moreover, the article’s strong point lies in its comprehensive treatment of songs as both literary and musical works.
Źródło:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education; 2014, 1(5); 213-228
2299-9922
Pojawia się w:
Religious and Sacred Poetry: An International Quarterly of Religion, Culture and Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hyperbole as the building block of Hausa court-songs
Autorzy:
Garba, Salisu
Powiązania:
https://bibliotekanauki.pl/articles/462428.pdf
Data publikacji:
2018-12-10
Wydawca:
Uniwersytet Warszawski. Wydział Orientalistyczny. Katedra Języków i Kultur Afryki
Tematy:
Hyperbole, court song, durbar, Salihu Jankiɗi and the song (Bubakar Ɗan Shehu Bakadire
Opis:
Hyperbolic expression is one of the most common and effective foregrounding expressions employed as a literary device in the form of eulogy across the literary genres. But the most common ground for its usage, among the genres, and where its usage is more effective, is poetry. Hyperbole is manifested clearly in praise-songs, which in Hausa take the form of court-songs. This paper explores the forms and effects of literary devices employed by Hausa court singers. Attention is mainly given to Salihu Jankiɗi and his song Bubakar Ɗan Shehu Bakadire (Bubakar, Shehu’s son of Qadiriyya Sect) eulogizing Sultan Abubakar III, but also extoling Sardauna and the Sokoto Caliphate on the occasion of the durbar ceremony in 1965. The presentation includes various forms of the devices, such as irony, overstressing some facts and possibilities, cherishing both the religious and political ideals of Sultan Abubakar III, Sokoto and Sir Ahmadu Bello, the Sardauna of Sokoto, Premier of the defunct Northern Region, for whom the durbar was organized. The paper further highlights the ability of the artist to capture the political undertones of the durbar procession.
Źródło:
Studies in African Languages and Cultures; 2018, 52; 75-88
2545-2134
2657-4187
Pojawia się w:
Studies in African Languages and Cultures
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
S.Y. Agnon Reads the Song of Songs?
Autorzy:
Davidovitch, Nitza
Powiązania:
https://bibliotekanauki.pl/articles/638494.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jews
Song of Songs
Jewish Culture
Opis:
This paper describes S.Y. Agnon’s ironic, dual, modern attitude to the Song of Songs, as a traditionalist and as one who identifies himself with the doctor’s statements: “We are enlightened individuals, modern people, we seek freedom for ourselves and for all humanity, and in point of fact we are worse than the most die-hard reactionaries.” Agnon’s attitude to the world of love is the attitude of a young Jewish artist of the late 19th century who lives in a world of revolutionary changes that also affect the Jewish world. Agnon’s work stands as a tombstone of the gradually unraveling Jewish shtetl and its institutions and values, specifically, the declining status of love and its significance for the values of family, society, and the Jewish nation. The young Jewish man experiences the changing seasons of the late 19th century and early 20th century, reflected in the vacillation between the traditional conception of love by the traditional world, and the modern perception that views love as an element in individual self-realization. “They say that love exists in the world” – but what is love in Agnon’s world? What are the sources of the gap that many of Agnon’s protagonists experience – the gap between yearning, dreams, and heart’s desires, and the potential for their realization in practice?
Źródło:
Scripta Judaica Cracoviensia; 2011, 9; 169-187
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
ABOUT THE FOUR SONGS OMITTED FROM THE REVISED DICHTERLIEBE
Autorzy:
Bodnár, Gábor
Powiązania:
https://bibliotekanauki.pl/articles/566562.pdf
Data publikacji:
2019-01-23
Wydawca:
Akademia Pomorska w Słupsku
Tematy:
Schumann’s song cycles
Liederjahr
collection of poems
selection as compositional work
“emotional song groups”
tonal structure
Opis:
At the end of May 1840 Robert Schumann composed 20 songs from Heine’s Lyrisches Intermezzo under the title 20 Lieder und Gesänge aus dem Lyrischen Intermezzo. The series was published in 1844, containing only 16 songs and was entitled as Dichterliebe. The four omitted songs were also published later on – but what was the reason for omitting them? We can perhaps never come to know that, though we are able to find possible answers, revising the cycle of the poems and the music itself. The “evidences” could be the following: – The selection: reduce the 1+ 65 poems to 20 (and at last 16) songs. – The attenuation of the “death atmosphere”. – The concentration of the “dream poems” to the end of the cycle. – The diminution of the power of “chivalric love”. – And finally: improving the tonal structure. Schumann could really take into consideration this important structural aspect in the last stage of his work: the well-known Dichterliebe might have been realized in this way.
Źródło:
Ars inter Culturas; 2018, 7; 209-226
2083-1226
Pojawia się w:
Ars inter Culturas
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metaphor As Knowledge. A Hermeneutical Framework for Biblical Exegesis with a Sample Reading from the Song of Songs (Song 8:10)
Autorzy:
Verde, Danilo
Powiązania:
https://bibliotekanauki.pl/articles/1053601.pdf
Data publikacji:
2016-01-29
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Metaphor
Metaphorology
Cognitive Linguistics
Song of Songs.
Opis:
The main purpose of this article is to provide biblical scholarship with a broad hermeneutical framework concerning the cognitive dimension of metaphorical phenomena. According to current research, metaphor is a tool of knowledge, a way through which the human mind conceptualizes reality. Despite the fact that Cognitive Linguistics (CL) is generally credited with bringing the cognitive dimension of metaphor to light, the discovery of this dimension is by no means recent. This article will show that it already appeared in Aristotle’s work, was blurred in Classical Rhetoric by a more aesthetic perspective, reappeared at the very beginning of the modern age, and finally became dominant in the 20th century. CL is therefore the result of a long tradition that has the merit of clarifying the cognitive mechanisms of metaphorical processes. Its theoretical and methodological model currently represents the reference point for studies on daily and literary metaphors, shedding new light on biblical metaphors. This article shows how CL can be beneficial for biblical exegesis by analysing Song 8:10 in light of this approach.
Źródło:
The Biblical Annals; 2016, 6, 1; 45-72
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MEMORIZING SONG LYRICS IN PRIMARY EDUCATION DURING THE MUSIC LESSON
Autorzy:
Stramkale, Ligita
Powiązania:
https://bibliotekanauki.pl/articles/628087.pdf
Data publikacji:
2020
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
song lyrics
memorizing
music lesson
primary education
Opis:
Aim. The aim of the study is to identify what techniques students use to memorise song lyrics, how much time is needed to do that, and whether and in what way their parents help them learn the song. The theoretical part of the study analyses previous researches on memorisation in the context of general psychology, age-related psychology, and music psychology. Method. The empirical study involved 47 (N=47) second-grade students of the comprehensive school (25 girls and 22 boys). Three study questions are raised in this paper: what techniques do students use to learn how to memorise song lyrics? How much time does a student need to learn singing a song by heart? Do parents help students memorise the song lyrics and in what way? To answer these questions, after having sung a song by memory each student was asked to write an essay about his/her thoughts on how he/she had learned this song at home. The content analysis was used in order to process the information contained in the essays and thus obtain a concise and detailed description of the song memorising techniques.  Results. As a result of the obtained data analysis, it was determined that the most commonly used memorising techniques were: reading the song lyrics, singing the lyrics, and repeating them several times. The study also revealed that slightly more than half of the students did not get any parental assistance to learn a song by heart. Conclusion. The students who learn to sing a part of a song by heart during music lessons need less time to learn the whole song at home when compared with those students who do not learn parts of the songs in class.
Źródło:
Journal of Education Culture and Society; 2020, 11, 1; 273-280
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Zur Müllerin hin / so lautet der Sinn?” Power Structures in the Performance Tradition of Franz Schubert’s Die schöne Müllerin and Winterreise1
Autorzy:
Wozonig, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/513880.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Gender
masculinity
Franz Schubert
song
Lied
romanticism
Opis:
Since the middle of the 19th century, Franz Schubert’s song cycles Die schöne Müllerin and Winterreise are not only considered as an outstanding contribution to the Lied genre, but also as “romantic” compositions par excellence, whose protagonists might be depicted adequately only by performances of male singers. The “masculine nature” (Carl Lafite) of these thoughts, emotions and actions might be inappropriate for female singers. This attitude, which is still present today (even amongst professional musicians and musicologists), though, contradicts not only the performance practice of the early 19th century, but even Schubert’s handling of his songs. In fact, the idea of these two cycles as “men’s cycles” has only developed in the course of the 19th century, when various impacts such as the general upvaluation of the Lied genre, the transfiguration of the composer, the interpretation of his songs as being a personal statement, and the idea of Werktreue shaped the reception of Schubert’s compositions. These factors led to the consolidation of strong and still valid power structures, in which men are regarded as the norm, whereas women (and other alternative voice categories like countertenors) appear as deviation from this norm. These structures are tightly related to similar conditions and principles which have been outlined in the past decades by the masculinity studies on higher levels of our society. In this paper, I will set out this whole process by delineating the performance practice at Schubert’s time, his own attitude (insofar as it is possible), the various influences of romantic musical aesthetics, and the development of the mentioned performance tradition towards the end of the 19th and the beginning of the 20th century. Furthermore, a number of statements from the 21st century will demonstrate that these concepts are still common today, and I will correlate them with some certain principles pointed out by masculinity studies from the last decades.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2017, 4(35) Eng; 4-37
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Zur Müllerin hin / so lautet der Sinn?” Power Structures in the Performance Tradition of Franz Schubert’s Die schöne Müllerin and Winterreise1
Autorzy:
Wozonig, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/514002.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Jagielloński. Koło Naukowe Studentów Muzykologii UJ
Tematy:
Gender
masculinity
Franz Schubert
song
Lied
romanticism
Opis:
Since the middle of the 19th century, Franz Schubert’s song cycles Die schöne Müllerin and Winterreise are not only considered as an outstanding contribution to the Lied genre, but also as “romantic” compositions par excellence, whose protagonists might be depicted adequately only by performances of male singers. The “masculine nature” (Carl Lafite) of these thoughts, emotions and actions might be inappropriate for female singers. This attitude, which is still present today (even amongst professional musicians and musicologists), though, contradicts not only the performance practice of the early 19th century, but even Schubert’s handling of his songs. In fact, the idea of these two cycles as “men’s cycles” has only developed in the course of the 19th century, when various impacts such as the general upvaluation of the Lied genre, the transfiguration of the composer, the interpretation of his songs as being a personal statement, and the idea of Werktreue shaped the reception of Schubert’s compositions. These factors led to the consolidation of strong and still valid power structures, in which men are regarded as the norm, whereas women (and other alternative voice categories like countertenors) appear as deviation from this norm. These structures are tightly related to similar conditions and principles which have been outlined in the past decades by the masculinity studies on higher levels of our society. In this paper, I will set out this whole process by delineating the performance practice at Schubert’s time, his own attitude (insofar as it is possible), the various influences of romantic musical aesthetics, and the development of the mentioned performance tradition towards the end of the 19th and the beginning of the 20th century. Furthermore, a number of statements from the 21st century will demonstrate that these concepts are still common today, and I will correlate them with some certain principles pointed out by masculinity studies from the last decades.
Źródło:
Kwartalnik Młodych Muzykologów UJ; 2017, 4(35); 5-38
2956-4107
2353-7094
Pojawia się w:
Kwartalnik Młodych Muzykologów UJ
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Variety of song characteristics of the Common Rosefinch Erythrina erythrina in the Kostrzyn Valley in 2015
Zróżnicowanie śpiewów dziwonii Erythrina erythrina w Dolinie Kostrzynia w 2015 roku
Autorzy:
Parapura, A.
Powiązania:
https://bibliotekanauki.pl/articles/32710.pdf
Data publikacji:
2018
Wydawca:
Mazowiecko-Świętokrzyskie Towarzystwo Ornitologiczne
Tematy:
bird
bird song
song analysis
variety
Common Rosefinch
Erythrina erythrina
Kostrzyn Valley area
European Ecological Network Natura 2000
Źródło:
Kulon; 2018, 23
1427-3098
Pojawia się w:
Kulon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bezoar z łez ludzkich czasu powietrza morowego by Walenty Bartoszewski as an Example of “A Prescription for the Soul and the Body” at the Time of the Plague
Autorzy:
Kardasz, Monika
Powiązania:
https://bibliotekanauki.pl/articles/2030569.pdf
Data publikacji:
2021-02-21
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
lyric song
religious poetry
Jesuit poetry
bezoar
plague
Opis:
The article is an attempt to interpret a hardly known collection of poems by Walenty Bartoszewski, a Jesuit in Vilnius, published in reaction to the outbreakof the plague in Vilnius in the years 1629–1632, which constitutes the testimony of increased religiousness in the face of an epidemic. In the article, the author of the collection is presented, as well as his poetic oeuvre. Also, a brief description of the social background of those events is given. Then, other texts from the 16th–18th centuries, concerned with the topic of the epidemic are characterized. They include sermons, secular works, religious songs and prayers. The main part of the article is devoted to the interpretation of the collection by Bartoszewski in the context of the most important aspects of the volume Bezoar z łez ludzkich czasu powietrza morowego [Bezoar of Human Tears Shed at the Time of the Plague], which include: the manifestation of religiousness at the beginning of the 18th century, the realities of the epidemic depicted in lyrics, the vision of God and Christ, ways of protecting the faithful against the plague, and the intercession of the Mother of God.
Źródło:
Tematy i Konteksty; 2020, 1; 121-149
2299-8365
Pojawia się w:
Tematy i Konteksty
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Translation in Forming Musical Discourse: A Case Study of English-Language Song Lyrics in Russia
Autorzy:
Aleshniskaya, Evgeniya V.
Powiązania:
https://bibliotekanauki.pl/articles/1368377.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
musical discourse
Russian English
sociolinguistics
song lyrics
translation
Opis:
The paper considers translation as an intermediate stage in the creation of English-language song lyrics by native Russian speakers. Russian songwriters quite often rely on their native language and translate their thoughts from Russian into English. This leads to the use of a “russified” variety of English, which performs poetic and pragmatic functions and serves as a medium harmonizing content, sound, and music. Drawing evidence from 214 songs in various musical genres, as well as 10 ethnographic interviews with Russian songwriters, it examines the specific features of the Russian variety of English used in song lyrics, and discusses the main views on the authenticity of translation in song lyrics depending on the musical genre.
Źródło:
Research in Language; 2020, 18, 4; 395-405
1731-7533
Pojawia się w:
Research in Language
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A dissertation by Zygmunt Gloger Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?] (1905) a question about understanding of tradition, community and good remembrance12
Autorzy:
Józefowicz, Anna
Powiązania:
https://bibliotekanauki.pl/articles/951807.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Zygmunt Gloger
song
folk
tradition
Slavic
community
patriotism
Opis:
The question contained in the title of the dissertation of the great folklore, researcher of the past, a lover of sightseeing trips – Zygmunt Gloger Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?] was asked, far more than a hundred years ago. It was put to Gloger by a French musician and journalist who was staying in Poland in 1901 to celebrate the opening of the Warsaw Philharmonic. He asked this way, because he was fascinated with musicpieces he had heard on the stage, based “on beautiful folk motifs”. Small size, because only 24-page Gloger’s dissertation issue in 1905 is an attempt to answer the problem raised in the title. Above all, the dissertation is an expression of Gloger’s regret over the changes that took place in contemporary culture, namely forgetting the role of the song for the Slav community. This is way the author knew the achievements of this community, he devoted his whole life tosaving them, he could not understand how contemporary intelligentsia did not see the need for protection, as he described it “our ancient, native and indigenously Slavicnational song and music”. This text is an attempt to analyze Gloger’s essay Czy lud polski jeszcze śpiewa? [Does the Polish folk still sing?], extracting and developing the main theses contained in it, as well as noticing their value today, not forgetting the circumstances of creating the text over 100 years ago.
Źródło:
Kultura-Społeczeństwo-Edukacja; 2019, 16, 2
2300-0422
Pojawia się w:
Kultura-Społeczeństwo-Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Profanity in songs. Seeking the limits of freedom of speech, and the reproduction and sanctioning of contemporary linguistic tendencies
Autorzy:
Gajda, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/650135.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
profanity
vulgarism
song
rock
punk
political transformation
euphemism
Opis:
The article is showing the presence of vulgar expressions in song lyrics. This is a clear testimony to the changes in the customs and language of culture of recent decades. The paradox is that the development of negative phenomena can contribute to events naturally valued positively, such as expanding the sphere of freedom together with the birth of “Solidarity” or the abolition of the censorship institution with the transformation after 1989. Vulgarism today, after more than a quarter of a century since the release of language from the “care” of censorship, is intensively present in songs that many Poles find important. This stylistic device helps to express and shapes the expressed emotions, describe reality, and it is a manifestation of the generational fear of the sublime. The text discusses the songs of authors such as: Andrzej Garczarek, Jacek Kaczmarski, Kazik Staszewski, Krzysztof Grabowski (Grabaż), Marcin Świetlicki, Hubert Dobaczewski (Spięty), Paweł Sołtys (Pablopavo).
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 45, 7
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
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