Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "political philosophy" wg kryterium: Temat

  Lista filtrów
Wyrównaj
Wyświetlanie 1-15 z 46
Tytuł:
A ’Rump’ Statehood and the Polish Liberalism
Autorzy:
Żyro, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/531359.pdf
Data publikacji:
2015-06-15
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
Poland, liberalism, political philosophy, political theory
Opis:
This article is revised version of speech that was given at Oxford University. It deals with the origins of polish liberalism. Author states that there are two sources of liberalism that look like globular clusters. The first one sprung from a tradition of ancient feudal liberties. And the second source: liberalism stemmed from an opposition both to a practice of absolutist state and to the political ideology of absolutism. Finally, article tracks down the intellectual history of Polish liberalism.
Źródło:
Polish Journal of Political Science; 2015, 1, 1; 6-23
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Philosophy and Politics in the Contemporary Age
Autorzy:
Szulakiewicz, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2023530.pdf
Data publikacji:
2012-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
philosophy
contemporary politics
political philosophy
Opis:
Political wisdom, judgement or genius do not stem from the spirit of science and is not the upshot of theoretical generalizations or learning. There is of course “political science” and “political philosophy” but politicians can properly act without them because it is neither the discovery of laws or generalizations in the field of politics nor “knowledge about political things” but “political sense” that is crucial for his actions. As Isaiah Berlin put it years ago: “What makes statesmen, like drivers of cars, successful is that they do not think in general terms – that is, they do not primarily ask themselves in what respect a given situation is like or unlike other situations in the long course of human history (which is what historical sociologists, or theologians in historical clothing, such as Vico or Toynbee, are fond of doing). Their merit is that they grasp the unique combination of characteristics that constitute this particular situation – this and no other. What they are said to be able to do is to understand the character of particular movement, of a particular individual, of a unique state of affairs, of unique atmosphere, of some particular combination of economic, political, personal factors; and we do not readily suppose that this capacity can literally be taught”. Therefore politics is not a quest for “general terms” or general features of political phenomena but a direct and individual insight into concrete reality. Being a politician takes not learning but talent, not expertise but intuition, not knowledge but sense; it takes looking not at general but the particular dimension of human actions. Politicians can be taunted for their posture as Napoleon, they can be uneducated as farmer George Washington or act against morality as Cardinal Richelieu but frankly speaking all these vices are unimportant in the political realm.
Źródło:
Polish Political Science Yearbook; 2012, 41; 354-366
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Paradox of Politics Revisited
Autorzy:
Kostecki, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2028131.pdf
Data publikacji:
2009-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Political Theory
Political Philosophy
Political Paradox
Opis:
The conviction that particularly political sphere abounds in permanent paradoxes, that they constitute its inherent attributes, was already familiar to political philosophy classics, although they expressed them in different ways. “The paradoxical mix of order and chaos compelled the Greeks to seek out more creative, inclusive and reflexive modes of thought and action”. One of them, Socrates, talked about “the true political craft”, that is a rejection of politics, and at the same time, its admission. The paradoxical features of politics that arise from human nature were examined by Thomas Hobbes. Jean-Jacques Rousseau observed the paradoxes that underlie the act of free will declaration. Carl Schmitt paid attention to the internal paradox of democracy, pointing out that despite the conditions of declared citizens equality, the policy is dominated by inequalities deriving from other spheres, particularly economy.
Źródło:
Polish Political Science Yearbook; 2009, 38; 73-89
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leo Strausss “An Epilogue”: Political Science as Political Philosophy
Autorzy:
Jokubaitis, Alvydas
Powiązania:
https://bibliotekanauki.pl/articles/2046438.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Leo Strauss
political philosophy
political science
philosophy of political science
Opis:
Leo Strauss‘s article “An Epilogue” is made up of many different critical arguments about political science. The guiding principles of these arguments are not revealed clearly enough. One can even get the impression that “An Epilogue” is an unfinished article. Only after finding the guiding principles we can understand the Strauss‘s critique. He emphasized the difference between the philosophical and scientific approach to politics. “An Epilogue” shows that he understood political science as philosophy.
Źródło:
Teoria Polityki; 2021, 5; 193-203
2543-7046
2544-0845
Pojawia się w:
Teoria Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Concept of Communitarianism in Research on a Contemporary Political Philosophy
Autorzy:
Dominiak, Łukasz
Powiązania:
https://bibliotekanauki.pl/articles/2028571.pdf
Data publikacji:
2007-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
definition of communitarianism
political philosophy
Opis:
The aim of this essay is to provide a theoretically satisfactory definition of communitarianism, a definition which would be theoretically prolific and so fully substantial that it would allow to distinguish communitarianism from the other philosophical streams; and it would give us an answer as to why a given idea or thinker is categorized as communitarian. The essence of this goal is to show a rationally justified method of constructing the definition of communitarianism is aim will be achieved in three steps: 1. Showing that communitarianism related research has not been able to provide a theoretically satisfactory definition of the philosophy; 2. Identifying the causes of this theoretical failure; 3. Formulating a rational method for constructing the theoretically satisfactory definition of communitarianism.
Źródło:
Polish Political Science Yearbook; 2007, 36; 186-197
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Normative Commitment of the Contemporary Political Theory
Normatywne zaangażowanie współczesnej teorii politycznej
Autorzy:
Nocoń, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/1953208.pdf
Data publikacji:
2015-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
normative theory
political philosophy
postpositivist thought
Opis:
Basic thesis of the article is the clam, that contemporary developmenttrends of theoretical reflection about politics show ideological associations of a slightly different character and in dimensions separate from those previously connected with classical philosophy of politics. As in the classical form of reflection normative involvement indeed stemmed from care about common well being and urge to search for ideal order model and social organization, current trends of development of political theory – especially postmodernistic influences on social sciences – indicate new forms of bonds with political axiology.
Zasadniczą tezą artykułu jest twierdzenie, że współczesne trendy rozwojowe teoretycznej refleksji o polityce wykazują asocjacje ideowe o nieco innym charakterze i w innych wymiarach niż dotychczasowe związane z klasyczną filozofią polityczną. O ile w klasycznej formie refleksji zaangażowanie normatywne wynikało zasadniczo z troski o dobro wspólne oraz dążeń do poszukiwania idealnego modelu ładu i porządku społecznego, o tyle obecne trendy rozwojowe teorii politycznej – zwłaszcza wpływy postmodernizmu w naukach społecznych – inicjują nowe formy więzi z aksjologią polityczną.
Źródło:
Athenaeum. Polskie Studia Politologiczne; 2015, 48; 7-16
1505-2192
Pojawia się w:
Athenaeum. Polskie Studia Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gilgamesh, Political Power, and Human Nature
Autorzy:
Świercz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/420713.pdf
Data publikacji:
2019
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Gilgamesh
Enkidu
human nature
political power
political philosophy
Opis:
RESEARCH OBJECTIVE: The objective of the article is an analysis of the Epic of Gilgamesh from the perspective of political philosophy. THE RESEARCH PROBLEM AND METHODS: The main research problem undertaken in this article is the problem of human nature and its connection with political power in light of the Sumero-Akkadian Epic of Gilgamesh. The article is based on an analysis of the source text (the Epic of Gilgamesh) in the English version by Andrew George, with the secondary literature also taken into consideration. THE PROCESS OF ARGUMENTATION: The point of departure is a justification of the subject undertaken here, with a reference to Leo Strauss’ political philosophy. Next, three key aspects of the subject matter are analyzed: the humanization of Enkidu, the search for immortality, and the conception of political power. RESEARCH RESULTS: The main result of the scientific analysis is the indication of themes concerning the significance and understanding of human nature and their relationship to the concept of political power that formed in Mesopotamia. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: In the conclusions, the author indicates the unmistakable presence of a notion of human nature in Sumero-Akkadian reflection, as well as the connection between this notion of human nature and a paradigm of political power. The author also points to a religious aspect crucial for understanding these concepts.
Źródło:
Horyzonty Polityki; 2019, 10, 32; 31-46
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Contextualism vs Non-Contextualism in Political Philosophy A Contribution to the Debate on Criticism in the Political Sciences
Autorzy:
Świercz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/665272.pdf
Data publikacji:
2015
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
political philosophy
political science
criticism
historism
contextualism
presentism
Opis:
The author’s aim is to analyse the problem of criticism in the context of political sciences, in particular in the context of political philosophy. The issue is considered in the light of two basic epistemological standpoints: contextualism and presentism. These two approaches are often regarded as mutually exclusive; however, the author presents arguments for their possible complementarity and demonstrates that their concurrence is the necessary point of departure for critical attitudes in political philosophy.
Źródło:
Folia Philosophica; 2015, 34
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Between Realism and Nominalism. Gombrowicz and the Debate on Polish and European Archetypes of Political Culture
Autorzy:
Świercz, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1013523.pdf
Data publikacji:
2020-01-30
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
Witold Gombrowicz
Polishness
Latin Civilization
Political Culture
Political Philosophy
Opis:
RESEARCH OBJECTIVE: The aim of this article is an analysis of Witold Gombrowicz’s position in reference to the archetype of Polish political culture. THE RESEARCH PROBLEMS AND METHODS: The main problem undertaken in the article is an analysis of Witold Gombrowicz’s position in reference to the question of Polishness, its components, and its relationship to Latin civilization. The article is based on an analysis of Gombrowicz’s Diary. THE PROCESS OF ARGUMENTATION: The article begins with a synthetic outline of two fundamental issues: the Latinness of European civilization and the debate surrounding the archetype of Polish political culture. This is followed by what constitutes the main body of the article: an analysis of Gombrowicz’s views on Polishness. RESEARCH RESULTS: The most important result of the scientific analysis conducted here is the indication of the main theses of Gombrowicz’s understanding of Polishness and of the relationship between Polishness and Latin civilization. Gombrowicz’s conception is presented as an innovative approach to the problem, transcending traditional takes on Polishness as a specific type of realism. CONCLUSIONS, INNOVATIONS, AND RECOMMENDATIONS: In his conclusions, the author indicates interpretative possibilities resulting from the perspective taken in the article, as well as areas that require further study, concerning such issues as the relationship between the Sonland and the Fatherland, and the culture of the Polish nobility during the “Saxon Era.”
Źródło:
Horyzonty Polityki; 2019, 10, 33; 61-79
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Book Review: Łukasz Dominiak, “The value of community. Political philosophy of communitarism” [Wartość wspólnoty. O filozofii politycznej komunitaryzmu], Wydawnictwo Adam Marszałek, Toruń 2010, pp. 351
Autorzy:
Karnowska, Danuta
Powiązania:
https://bibliotekanauki.pl/articles/2025300.pdf
Data publikacji:
2011-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Danuta Karnowska
Łukasz Dominiak
political philosophy
book review
Opis:
The most important ideologies of the XIX and the first half of the XX century took a stand on communities. This was expressed not only in the liberal criticism of the communal lifestyle but also in the socialist commendation; in the conservative hierachy or communist absolute equality. Invariably a community constituted one of the central categories around which concepts of life of a human being and functioning of the society were created.
Źródło:
Polish Political Science Yearbook; 2011, 40; 337-339
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Confucian Multiculturalism: A Kantian Reinterpretation of the Classic of Rites
Autorzy:
Ka Pok Tam, Andrew
Powiązania:
https://bibliotekanauki.pl/articles/2902989.pdf
Data publikacji:
2023-07-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
multiculturalism
Chinese philosophy
Confucianism
Classic of Rites
philosophy of culture
political philosophy
Opis:
Chinese Communist monocultural policies, notably the re-education camps for the Uyghurs in Xinjiang, have recently been condemned for violating human rights. In response to critics, the Chinese Communist Party frequently replied that one should not impose Western concepts of democracy, liberty, and human rights on the Chinese people. Nevertheless, instead of introducing Western philosophies criticizing the current Chinese Communist monoculturalism; with the help of a modern reinterpretation of the Classic of Rites, this paper aims to construct a Confucian Multiculturalism and argues that: (1) the Classic of Rites explicitly warned against cultural assimilations of “barbarians” into the “civilized” Empire, (2) the Classic of Rites acknowledges cultural diversities, and (3) although the Classic of Rites does not explain clearly why the imperial court should tolerate cultural diversities, a Kantian reinterpretation of the Chinese concept of 敬 Jing implies the respects for minority rights. In doing so, this paper formulates Confucian Multiculturalism as a new model of the Chinese philosophy of culture which asserts cultural diversity.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 1; 26-46
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pragmatism and Political Pluralism - Consensus and Pluralism
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1036574.pdf
Data publikacji:
2015
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
pragmatism
science
cultural evolution
political philosophy
consensus
social contract
Opis:
A pragmatist thinker like Nicholas Rescher deems the idea that social harmony must be predicated in consensus to be both dangerous and misleading. An essential problem of our time is the creation of political and social institutions that enable people to live together in peaceful and productive ways, despite the presence of not eliminable disagreements about theoretical and practical issues. Such remarks, in turn, strictly recall the “practical” impossibility of settling philosophical disputes by having recourse to abstract and aprioristic principles. In the circumstances, the social model of team members cooperating for a common purpose is unrealistic. A more adequate model is, instead, that of a classical capitalism where - in a sufficiently well developed system - both competition and rivalry manage somehow to foster the benefit of the entire community (theory of the “hidden hand”). Certainly the scientific community is one of the best examples of this that we have, although even in this case we must be careful not to give too idealized a picture of scientific research. Consensus, however, in the Western tradition is an ideal worth being pursued. At this point we are faced with two basic positions. On the one side (a) “consensualists” maintain that disagreement should be averted no matter what, while, on the other, (b) “pluralists” accept disagreement because they take dissensus to be an inevitable feature of the imperfect world in which we live. A pluralistic vision, therefore, tries to make dissensus tolerable, and not to eliminate it. All theories of idealized consensus present us with serious setbacks. This is the case, for instance, with Charles S. Peirce. As is well known, Peirce takes truth to be “the limit of inquiry,” i.e. either what science will discover in the (idealized) long run, or what it would discover if the human efforts were so extended. By taking this path, thus, truth is nothing but the ultimate consensus reached within the scientific community. We can be sure that, once a “final” answer to a question has been found which is thereafter maintained without change, that one is the truth we were looking for. This fascinating theory, however, has various unfortunate consequences. In our day the German philosopher Jürgen Habermas has in a way revived these Peircean insights, putting forward an influential theory to the effect that consensus indeed plays a key role in human praxis, so that the primary task of philosophy is to foster it by eliminating the disagreement which we constantly have to face in the course of our daily life. In his “communicative theory of consensus,” furthermore, he claims that human communication rests on an implicit commitment to a sort of “ideal speech situation” which is the normative foundation of agreement in linguistic matters. Consequently, the quest for consensus is a constitutive feature of our nature of (rational) human beings: rationality and consensus are tied together. A very strong consequence derives from Habermas’ premises: were we to abandon the search for consensus we would lose rationality, too, and this makes us understand that he views the pursuit of consensus as a regulative principle (rather than as a merely practical objective). Rescher opposes both Peirce’s eschatological view and Habermas’ regulative and idealized one.
Źródło:
Academicus International Scientific Journal; 2015, 12; 47-58
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Charles Taylor on Ethics and Liberty
Autorzy:
Barry, Conor
Powiązania:
https://bibliotekanauki.pl/articles/451521.pdf
Data publikacji:
2019-10-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
positive liberty
negative liberty
virtue ethics
political philosophy
history of philosophy
Opis:
My argument in this paper is that Charles Taylor’s view of liberty and ethics unites Isaiah Berlin’s liberal pluralism with Elizabeth Anscombe’s virtue ethics. Berlin identifies, in “Two Concepts of Liberty,” a tradition of negative liberty advocated by figures like Locke and Mill. He maintains that this concept of liberty is unique to modernity, and it is the form of liberty best suited to the political sphere. The much older concept of positive liberty, which is found in ancient philosophers like Plato and Aristotle, as well as modern thinkers like Hegel, Berlin regards as ill-suited to the political sphere. Anscombe, in “Modern Moral Philosophy,” specifically identifies and criticizes the Anglo-Saxon tradition of moral philosophy. Utilitarian thinkers like Mill are, for Anscombe, consequentialists. The virtue ethics of Aristotle gives a basis for the intrinsic goodness and badness of actions not in sentiment but reason. Charles Taylor draws upon the views of both thinkers. He advocates a liberal pluralism in a manner comparable to Berlin. However, Taylor strongly emphasizes, with Anscombe, that the most complete conception of ethical and political life must be rooted in virtue ethics and positive liberty. Thus, Taylor’s views constitute a synthesis of the approaches of his two mentors.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 3(9); 83-102
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Enemy and War in Carl Schmitt’s Political Theory
Autorzy:
Kujawski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2042926.pdf
Data publikacji:
2020-03-05
Wydawca:
Collegium Civitas
Tematy:
history of social thought
political philosophy
history of political thought
political theology
Opis:
The subject of the following article are the basic concepts present in Carl Schmitt’s political theory: concepts of enemy and war. The concept of the enemy is defined in the first part of the work in the context of coexistence with the concept of friend as the fundamental opposite of the theory of politics. The next part of the essay defines the concept of war, and then describes the right to war (ius belli) as a special right of the state. The last part of this paper deals with the particular concept of enemy, the internal enemy.
Źródło:
Zoon Politikon; 2020, 11; 29-41
2543-408X
Pojawia się w:
Zoon Politikon
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Industrial and Environmental Democracies as Models of a Politically Organized Relationship Between Society and Nature
Autorzy:
St’ahel, Richard
Powiązania:
https://bibliotekanauki.pl/articles/22764199.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
environmental political philosophy
industrial democracy
environmental democracy
human rights
Anthropocene
Opis:
This paper is based on the concept of environmental political philosophy and from its perspective, it highlights the weaknesses and contradictions of contemporary, existing democracies. It aims to formulate an outline of the concept of environmental democracy, following the accounts of M. Bookchin, R. Morrison and H. Skolimowski, as well as international environmental law enshrined in United Nations documents and resolutions. It is based on the hypothesis that the preservation of a democratic political system in a situation of a collapsing planetary system (the Anthropocene) requires improving the foundations of democratic theory with the insights of the Earth system sciences, particularly of political ecology and critical environmentalism. Through philosophical analysis, explanation and interpretation, this paper explores an environmental democracy that would, on the one hand, preserve the basic constitutional principles of current democratic constitutional regimes, and, on the other hand, reconcile them with the current state of understanding in the Earth sciences concerning the vulnerability of the planetary system. In a sense, J. Habermas’s understanding of human rights characterizes the concept of environmental democracy as a realistic utopia. The author concludes by drawing up the imperative of sustainability, which he sees as a guiding organizing principle of institutions and public policies for the climatic, demographic and economic regime of the Anthropocene.
Źródło:
Studia Philosophiae Christianae; 2023, 59, 1; 111-130
0585-5470
Pojawia się w:
Studia Philosophiae Christianae
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 46

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies