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Wyszukujesz frazę "personalist ethics" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Ethics: A Guide for Science
Etyka: Przewodnik dla nauki
Autorzy:
Lesomar, Antonius Alex
Powiązania:
https://bibliotekanauki.pl/articles/1853857.pdf
Data publikacji:
2021
Wydawca:
Państwowa Wyższa Szkoła Zawodowa w Chełmie
Tematy:
Ethics
Personalist Ethics
Science
Scientists
Karol Wojtyła
Opis:
Ethics is crucial for science. This article aims to outline the relationship between ethics and science. Science as a profession cannot be separated from ethics. Scientists require not only rigorous methods and procedures in their work but also ethics to guide them. They are demanded as experts in their elds and as good persons. Ordinary people (non-scientic society) trust reliable scientists who have good competence, skill and personality. Hence, integration of science and ethics brings up epistemic trust, on the one hand among scientists and on the other hand among scientists and non-scientic society. There are various kinds of ethics that can be a guide for the scientic work of scientists. However, in this article I oer Karol Wojty“a's personalist ethics based on the philosophy of being as a guide for science.
Źródło:
Language. Culture. Politics. International Journal; 2021, 1, 1; 161-169
2450-3576
2719-3217
Pojawia się w:
Language. Culture. Politics. International Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Professional Ethics of Social Entrepreneurs: The Perspective of Christian Personalist Ethics
Autorzy:
Zadroga, Adam
Powiązania:
https://bibliotekanauki.pl/articles/1621381.pdf
Data publikacji:
2021-06-30
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Christian personalist ethics
leadership
professional ethics
social entrepreneurship
social entrepreneur
Opis:
The aim of the article is to indicate and describe the normative assumptions of the professional ethics of social entrepreneurs. The innovative nature of the proposed concept consists in taking into consideration the perspective of Christian personalist ethics. It is a theory of morality which includes considerations for the biblical and theological view of man, emphasizing above all their personal dignity. Referring to the principal axioms of this ethical doctrine allows for a presentation of a proposal of ethical principles and moral virtues – adequate to the mission, tasks, and vocation of social entrepreneurs. The article discusses the following issues: the essence of Christian personalist ethics, the mission and tasks of social entrepreneurs, the motivation and vocation of social entrepreneurs, ethical aspects of leadership in social enterprises, as well as the ethical principles and moral virtues of social entrepreneurs. A methodology characteristic of normative philosophical ethics and moral theology was applied. The results of the analysis of the methodically selected literature on the subject were processed by means of conceptual work, which allowed us to describe the professional ethics of social entrepreneurs from the point of view of Christian personalist ethics. Christian personalist ethics makes a valuable and original contribution to the description of the normative determinants of social entrepreneurship. The analysis of the mission and tasks of social entrepreneurs shows that they create social structures and processes that affirm the dignity of marginalized people and restore their capacity to participate in social and economic life.
Źródło:
Verbum Vitae; 2021, 39, 2; 495-513
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Value Commensurability in Brightman and Scheler: Towards a Process Metaethics
Autorzy:
Hackett, J. Edward
Powiązania:
https://bibliotekanauki.pl/articles/451473.pdf
Data publikacji:
2019-04-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Edgar Sheffield Brightman
Max Scheler
process metaethics
value rankings
value commensurability
table of values
phenomenological ethics
personalism
personalist ethics
Opis:
In the following paper, both Max Scheler and Edgar Sheffield Brightman’s rankings of value are compared. In so doing, Brightman’s table of values is found wanting along the lines of Scheler’s value rankings. The reason is, in part, that Scheler’s ordering of preference and hierarchy of feelings more readily explain what Brightman’s account presupposes: affective intentionality. What is more, we can apply Brightman’s test of consistency to Scheler’s account and find it more desirable than how Brightman defines what values are in his A Philosophy of Religion (1940). Between both thinkers an account will emerge that can help clarify the commensurability of values in experience-based accounts of value in both thinkers. In doing so, a blended account reaches three conclusions about how each personalist might adopt points the other would have suggested to him. (1) Love is the process of coalescement in rough outlines; (2) The ordo amoris should reflect the rational coherence of Brightman’s more systematic laws; (3) And the demand of coherence means that phenomenology in Scheler becomes a system of idealistic metaphysics concerning values despite the fact that Brightman thinks the moral law system will hold phenomenologically regardless of which metaphysical interpretation of reality holds sway about values.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 1(7); 104-121
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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