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Wyszukujesz frazę "non-violence" wg kryterium: Temat


Wyświetlanie 1-10 z 10
Tytuł:
PEACE STUDIES: BASICS AND ISSUES
Autorzy:
Spiegel, Egon
Powiązania:
https://bibliotekanauki.pl/articles/594675.pdf
Data publikacji:
2013
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
peace studies
war
conflict
non-violence
political violence
peace
Opis:
Although questions of peace are diff erent in context, for specific questions today, we need a science of peace in a universal sense. It is true that sometimes talking about peace is too unspecifi ed and therefore too general. The term peace in its common sense has passed its peak. Instead of talking about peace we prefer talking much more concretely and bindingly for example about (racism and) intercultural learning, (violence in family and) nonviolent education, (exploitation and) fair economic structures, (war and) nonviolent confl ict transformation, (patriarchalism and) gender awareness, (ecological destruction and) animal protection. Developments of differentiation are positive. We can meet questions of peace on different levels of living together and in diff erent parts of our life and therefore in a lot of terms describe special problem areas. Anyway we have to reflect on the universal dimensions as well as the principles of peace. Using the term makes sense furthermore.
Źródło:
Polish Political Science Yearbook; 2013, 42; 21-33
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Foucault’s Genealogy in War: A Creative Element of Violence
Autorzy:
Dworakowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/451317.pdf
Data publikacji:
2019-07-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
violence
non-violence
genealogy
event
theory of forces
Herkunft
Entstehung
Opis:
In this article, I make an attempt to elucidate the problem of violence in Foucault’s genealogy that, following Nietzsche’s genealogy, seems to be based on the concept of a conflict of forces. Thus, the war of forces that constitutes history is the first dimension in which the presence of violence can be described in Foucauldian philosophy. The second dimension refers to violence taken as the effect of an interplay between forces. Both aspects allow us to think on violence, not in terms of natural objects, but in terms of relations and simultaneously to challenge the established concept of violence as something necessarily related to brute force or aggression.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2019, 3, 2(8); 26-39
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Martin Luther King Jr: Non-violence resistance and the problem of terrorism in Africa
Autorzy:
Ogbenika, Gregory Ebalu
Powiązania:
https://bibliotekanauki.pl/articles/2142654.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Martin Luther King Jr
non-violence
resistance
problem
terrorism
Opis:
Martin Luther King Jr. cannot be said to have addressed the problem of terrorism in general because he proposed his philosophy of non-violence resistance within the context of the oppression, injustice, segregation, violence and discrimination suffered by the African Americans. Nevertheless, his philosophy captured ways by which we can fittingly address the problem of terrorism. Many of the methods of non-violence given by Martin Luther King Jr. are of paramount importance in the face of terrorism. His philosophy is basically important today in Nigeria owing to the fact that our unity as a country is threatened by the recurring activities of terrorism and as such we are at a cross road in the history of our country, where drastic decisions have to be taken to address this perilous trend. The philosophy of non-violent resistance as proposed by Martin Luther King Jr. is a veritable step towards a working solution, as it is not only an outcry against terrorism of any sort, but also an ideology that frowns against any form of action that results in the taking of human life or the carnage that comes with violence. His non-violent resistance theory which he developed after a deep study of Mahatma Gandhi’s theory of non-violence, is a radical approach towards the fight against violence of any sort inflicted on the African Americans of his time, an action borne of a passionate fight against racism. So, to aptly address the problem of terrorism in Nigeria, it is necessary we consult and apply some principles of the philosophy of non-violence resistance as postulated by Martin Luther King Jr.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/1; 259-274
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Peace Science: Orientation and Reorientation
Autorzy:
Cheng, Liu
Spiegel, Egon
Powiązania:
https://bibliotekanauki.pl/articles/594382.pdf
Data publikacji:
2016
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
peace
non–violence
peace education
sensitivity
war
transculturality
conflict transformation
Opis:
Peace is non–violence and there is only one way to achieve it: peace as structural and interpersonal non–violence. The daily non–violence is as instructive as the spectacular actions of Mahatma Gandhi and Martin Luther King. Peace education is better based on demonstration what we “can” than to postulate of what we should do. The Peace Studies prefer a resource–oriented approach to education instead of a deficit–oriented. Our central thesis is that the youth is living in a kind of transculturality, the best conditions for peacebuilding. Considering the increasing sensitivity we expected that latest in 2075 we will make the war a taboo. The central key to solve conflicts nonviolently is conflict transformation in trusting a spiritual third power in between the opponents, even secularized people. The peace education has to help us to discover the third in nonviolent activities. There is a lot of difficult issues that the non–violence has to reflect in future, including elimination of the extreme violence, reconciliation, an impact of economy, the peacebuilding’s relevance of structural measures.
Źródło:
Polish Political Science Yearbook; 2016, 45; 245-256
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
War and Peace in the Rhetoric of the Psychedelic Revolution in the United States and the United Kingdom
Wojna i pokój w retoryce rewolucji hipisowskiej w Stanach Zjednoczonych Ameryki i Wielkiej Brytanii
Autorzy:
Dorobek, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/540656.pdf
Data publikacji:
2017
Wydawca:
Mazowiecka Uczelnia Publiczna w Płocku
Tematy:
psychedelia
acid rock
Hippies
non-violence
escapism
revolution
psychodelia
hipisi
pokojowe nastawienie
eskapizm
rewolucja
Opis:
First, the idea of “warfare” as inherent in the initiation aspect of the psychedelic experience is discussed; then this experience is highlighted as the nucleus of the so called new consciousness, understood by T. Leary as the “revolution of the mind.” Other ideologists of the Hippie generation, though, interpreted it in terms of socio-political “warfare” (J. Sinclair), i. e. in contradiction to “love and peace”: most immediately associated with the Hippies, and here interpreted to some extent along the lines of Baudelaireian “artificial paradise.” The resulting paradoxes, as well as various meanings of “warfare” or “conflict,” are subsequently exemplified on the basis of relevant rock lyrics of the era (e.g. The Beatles, Tomorrow, Jefferson Airplane, MC5), when “artistic articulation” basically meant the musical one. Finally, the paradoxical nature of LSD as the weapon of the Hippie Revolution is elucidated through the analysis of Country Joe & the Fish’s second album.
Na początku omówiono koncepcję “walki” w kontekscie inicjacyjnego aspektu doświadczenia psychodelicznego: centralnego dla “nowej świadomości”, według T. Leary’ego oznaczającej “rewolucję na pozomie mentalnym”. Inni ideologowie pokolenia hipsowskiego interpretowali jednak “nową świadomość” w dosłownym sensie socjo-politycznej “walki” (J. Sinclair), czyli w sprzeczności z filozofią “miłości pokoju”, naturalnie kojarzoną ze światopoglądem hipisowskim, bliską też jednak “sztucznym rajom” w rozumieniu Baudelaire’a. Wynikające stąd paradoksy, jak również różne znaczenia pojęć “walki” i “konfliktu” zilustrowano następnie przykładami z klasycznych piosenek rockowych okresu rewolucji hipsowskiej (m. in. The Beatles, Tomorrow, Jefferson Airplane, MC5), wyrażającej się głównie przez muzykę. Na koniec podjęto próbę wyjaśnienia paradoksalnego charakteru LSD jako głównego oręża tejże rewolucji na przykładzie drugiego albumu grupy Country Joe & the Fish.
Źródło:
Społeczeństwo. Edukacja. Język; 2017, 5; 87-96
2353-1266
2449-7983
Pojawia się w:
Społeczeństwo. Edukacja. Język
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Comparative analysis of domestic violence between illiterate and educated families in ETI-OSA LGA, Lagos State
Autorzy:
Ebobo Urowoli, Christiana
Powiązania:
https://bibliotekanauki.pl/articles/1933758.pdf
Data publikacji:
2021-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
literate
illiterate
domestic violence
non-violent
percentage
Opis:
Universally, men and women suffer in relationships before or after marriage which is detrimental to health. This paper examined the percentage of intimate partner violence in both the highly educated and not educated families to assertain which one has a higher percentage of violence than the other. It also aimed to investigate variations in causes of intimate partner violence in both family types and to examine the effects of violence on both families. The study adopted purposive sampling among market women and civil servants on Eti-Osa Local Government Area, Victoria Island, Lagos. The techniques of enquiry are questionnaire and interview among these chosen classes of people. The sample size is 200; 100 men and 100 women. The paper concluded that the percentage of domestic violence is higher in the illiterate families, though the causes and effects are slightly different. The paper recommended education to curb domestic violence in the society.
Źródło:
Reality of Politics; 2021, 18; 33-48
2082-3959
Pojawia się w:
Reality of Politics
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reporting of workplace violence towards nurses in 5 European countries – a cross-sectional study
Autorzy:
Babiarczyk, Beata
Turbiarz, Agnieszka
Tomagová, Martina
Zeleníková, Renáta
Önler, Ebru
Sancho Cantus, David
Powiązania:
https://bibliotekanauki.pl/articles/2116620.pdf
Data publikacji:
2020-04-30
Wydawca:
Instytut Medycyny Pracy im. prof. dra Jerzego Nofera w Łodzi
Tematy:
occupational health
nurse
physical violence
perpetrators
verbal abuse
reasons for non-reporting
Opis:
ObjectivesThis study aimed to assess country-specific evidence of physical and non-physical acts of workplace violence towards nurses working in the health sector in 5 European countries, and then to identify reasons for not reporting violence experienced at work.Material and MethodsThis retrospective cross-sectional study was conducted in 5 participating countries (Poland, the Czech Republic, the Slovak Republic, Turkey, and Spain). All registered nurses working in selected healthcare settings for at least 1 year were invited to participate in the study. A questionnaire adapted from the Workplace Violence in the Health Sector Country Case Study – Questionnaire, developed jointly by the International Labour Office, the International Council of Nurses, the World Health Organization and Public Services International, was used. The selection of healthcare settings and the distribution of the questionnaire were conducted according to the recommendations of the questionnaire authors.ResultsIn total, 1089 nurses submitted completed questionnaires which could be included in the study. Of these, 54% stated that they had been exposed to non-physical violence and 20% had been exposed to physical violent acts. A total of 15% of the surveyed nurses experienced both forms of workplace violence. In addition, 18% of the respondents confirmed having witnessed physical violence in their workplace. The most common perpetrators were patients and patients’ relatives. In about 70% of these cases, no actions were taken after the act of violence to investigate its causes. About half of the study group did not report workplace violence as they believed it was useless or not important. The most common consequences of workplace violence included being “superalert” or watchful and on guard.ConclusionsNurses internationally are both victims of and witnesses to workplace violence. Workplace violence is often seen by nurses as an occupational hazard and, as such, it remains not reported. The first step in preventing workplace violence is not only to acknowledge its existence but also to ensure the appropriate reporting of violent acts.
Źródło:
International Journal of Occupational Medicine and Environmental Health; 2020, 33, 3; 325-338
1232-1087
1896-494X
Pojawia się w:
International Journal of Occupational Medicine and Environmental Health
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unrecognizable, abandoned, unnamed, avoided places: On the murders committed against Jews in Poland in the period after the Second World War and their commemoration
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1892098.pdf
Data publikacji:
2021-06-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jews
the Holocaust
anti-Jewish violence
post-war period
sites of memory
sites of non-memory
non-sites of memory
Opis:
The fall of the Third Reich, turning the “most tragic page” in the history of the Jewish nation, i .e . the Second World War, did not mean the end of the tragedy for Jews on Polish soil. Even before the end of the greatest confl in the history of humankind, in the areas liberated from Nazi Germany occupation, many survivors of the Holocaust experienced acts of ruthless violence. However, very few of the numerous victims of the post-war anti-Jewish terror have been commemorated in public space. To a very small extent the form of public commemoration also covered earlier wartime cases of collective murders committed against Jews by Polish Christians. Even if the sites of the dramatic events which occurred in the shadow of the Holocaust were marked, the complete truth about their course was not restored everywhere.
Źródło:
European Spatial Research and Policy; 2021, 28, 1; 111-147
1231-1952
1896-1525
Pojawia się w:
European Spatial Research and Policy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Impact of Government Social Policy on the Roma Community in Czecho-Slovakia from 1948 to the Present with Comparison of Contemporary Research about Social Pathology
Autorzy:
Kwadrans, Łukasz
Lužica, René
Rác, Ivan
Powiązania:
https://bibliotekanauki.pl/articles/2058212.pdf
Data publikacji:
2022-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
assimilation
integration
non-governmental sector
Gypsy population
social surveys and research
domestic violence in Roma families
the status of Roma women
Roma community
Opis:
The authors aim to draw attention to underestimating and disinterest in conducting a social study on the Roma population in socialism, which was carried out only in the early 1970s. The study on social and pathological phenomena focused on the impacts on the overall societal scale. The researchers did not perform studies in Roma communities and families. The state-controlled blanket assimilation was expected to automatically arouse positive changes in Roma families. Research into social pathology in Roma communities and families was launched only in the second half of the 1990s, mainly after the millennium. The study points to the authors’ archival qualitative research at the turn of 2020 and 2021 in the Slovak National Archives in Bratislava. The second part of the article presents qualitative research on violence against Romani women in connection with the presented effects of not addressing this negative phenomenon. The main goal of the research is to show the extent of interest in the social situation of the Roma during the communist regime and to point out the main problems in the present day.
Źródło:
Kultura i Edukacja; 2022, 2(136); 162-180
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sustainable Development, Globalization, Non-antagonistic Development, Philosophical Environmentalism and Endangered Democracy
Zrównoważony rozwój, globalizacja, rozwój nieantagonistyczny, filozoficzny ekologizm i zagrożona demokracja
Autorzy:
Sztumski, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/27314015.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Komitet Człowiek i Środowisko PAN
Tematy:
sustainable development
antagonizing the opposites
theory of non-antagonistic development
democracy
fascism
New Metanoia
New Enlightenment
New Humanism
culture of violence
philosophical environmentalism
zrównoważony rozwój
antagonizowanie przeciwieństw
teoria rozwoju nieantagonistycznego
demokracja
faszyzm
Nowa Metanoia
Nowe Oświecenie
Nowy Humanizm
kultura przemocy
filozoficzny ekologizm
Opis:
In this paper, one discusses the conditions favourable for sustainable development, limitations of it in the social reality and the sense of implementing it everywhere. The author points out that sustainable development has always taken place in nature thanks to the mechanisms of self-regulation and the laws of nature. However, what is new is the idea of sustainable development in the social reality. Balancing inequalities to the end, i.e. until the state of permanent equilibrium of social systems is achieved, leads to stagnation. Because the source of sustainable development is throwing off equilibrium, and stabilization kills development. He also indicates that the idea of sustainable development was not born out of ecological, but economic reasons, and still serves mainly economic, not ecological purposes. It works best in the sphere of the economy. Nevertheless, it is implemented everywhere with a better or worse result, because the world fashion for sustainable development and its mythologization has prevailed. One sees in it a panacea for all social problems. In fact, it is a tool of self-regulation in social systems that ensure the survival of them. There is a feedback loop between sustainable development and globalization. Sustainable development contributes to globalization, and globalization promotes sustainable development. However, only until one reaches some critical moment. Then, globalization begins to hinder sustainable development and eventually makes it unfeasible. The condition for the implementation of sustainable development is the freedom provided by the democratic system. Therefore, it works best in a liberal democracy. Unfortunately, this democracy is already collapsing. It has taken on a caricature form that makes difficult for people to live and for governments to exercise power. Therefore, one replaces it by totalitarian or fascist regimes, which for different reasons gives greater hope for a better functioning of the state. However, totalitarianism limits freedom significantly and fascism, in addition, raises legitimate fear due to negative historical experiences. There is no place for sustainable development in these regimes. That is why many researchers and politicians want to stop fascism and bring about sanitation of democracy with New Enlightenment, New Metanoia, and New Humanism. In such way, they want to enable further sustainable development.
W artykule omówiono warunki sprzyjające zrównoważonemu rozwojowi, jego ograniczenia w rzeczywistości społecznej oraz sens jego wdrażania. Autor zwraca uwagę, że zrównoważony rozwój zawsze zachodził w przyrodzie dzięki mechanizmom samoregulacji i prawom natury. Nowością jest jednak idea zrównoważonego rozwoju w rzeczywistości społecznej. Wyrównywanie nierówności do końca, tj. do osiągnięcia stanu trwałej równowagi systemów społecznych, prowadzi do stagnacji, bo źródłem zrównoważonego rozwoju jest zachwianie równowagi, a stabilizacja zabija rozwój. Wskazuje też, że idea zrównoważonego rozwoju nie zrodziła się z pobudek ekologicznych, ale ekonomicznych i nadal służy głównie celom ekonomicznym, a nie ekologicznym. Najlepiej sprawdza się w sferze ekonomii. Niemniej wszędzie jest wdrażany z lepszym lub gorszym skutkiem, ponieważ zapanowała światowa moda na zrównoważony rozwój i jego mitologizację. Widzi się w nim panaceum na wszystkie problemy społeczne. W rzeczywistości jest to narzędzie samoregulacji w systemach społecznych, które zapewniają im przetrwanie. Istnieje pętla sprzężenia zwrotnego między zrównoważonym rozwojem a globalizacją. Zrównoważony rozwój przyczynia się do globalizacji, a globalizacja promuje zrównoważony rozwój, jednak tylko do momentu osiągnięcia krytycznego momentu. Następnie globalizacja zaczyna utrudniać wdrażanie zrównoważonego rozwoju i ostatecznie czyni go niewykonalnym. Warunkiem realizacji zrównoważonego rozwoju jest wolność, jaką zapewnia ustrój demokratyczny. Dlatego najlepiej sprawdza się w liberalnej demokracji. Niestety ta demokracja już się rozpada. Przybrała karykaturalną postać, która utrudnia ludziom życie, a rządom sprawowanie władzy. Dlatego zastępuje się je reżimami totalitarnymi lub faszystowskimi, co z różnych powodów daje większą nadzieję na lepsze funkcjonowanie państwa. Jednak totalitaryzm znacznie ogranicza wolność, a faszyzm dodatkowo budzi uzasadniony strach z powodu negatywnych doświadczeń historycznych. W tych reżimach nie ma miejsca na zrównoważony rozwój. Dlatego wielu badaczy i polityków chce powstrzymać faszyzm i doprowadzić do uzdrowienia demokracji za pomocą Nowego Oświecenia, Nowej Metanoi i Nowego Humanizmu. W ten sposób chcą umożliwić dalszy zrównoważony rozwój.
Źródło:
Problemy Ekorozwoju; 2023, 18, 1; 28--36
1895-6912
Pojawia się w:
Problemy Ekorozwoju
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-10 z 10

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