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Wyświetlanie 1-5 z 5
Tytuł:
THE RHIZOMATIC LEARNING FROM A PERSPECTIVE OF POSTSTRUCTURALISM
Autorzy:
Kairiené, Aida
Powiązania:
https://bibliotekanauki.pl/articles/628454.pdf
Data publikacji:
2020
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
rhizomatic learning, Deleuze Guattari, becoming, nomad.
Opis:
Aim.The postmodernism manifested itself in the second half of the 20th century. The branch of postmodernism is poststructuralism - in fact, it was called French poststructuralism, with the dominant philosophy being “68 philosophy” (Marshall, 2004). In that period, alongside influential works such as Derrida “On Grammatology” (1968), M. Foulcalt “The Madness and Civilization” (1967), J. Kristeva “Semiotics” (1969) emerged and Deleuze, Guattari personalities. According to the Eurydice study, 9 out of 10 students in the European Union study English. Students can learn English not only in formal but also in non-formal and informal forms.  This enables the development of rhizomatic learning, which origins lie in Deleuze, Guattari (2004) philosophy.  Thus, the problem – related question arises: what is the essence of rhizomatic learning from a perspective of poststructuralism? The aim of the study is to review theoretical considerations in order to reveal the essence of rhizomatic learning from a perspective of poststructuralism. Method.The research method – a scientific literature review. The literature review examines relevant, current, and recent literature (Grant & Booth, 2009). The literature review is based on philosophical and educational insights. The following sources have been selected for the analysis of rhizomatic learning of English: 1) philosophical and educational books that help to reveal the essence of rhizomatic learning; 2) publications and dissertations on the issue of rhizomatic learning, which helped to analyse the essence of rhizomatic learning from a perspective of poststructuralism. Results. The antecedents of rhizomatic learning are rhizome and other Deleuze Guattari's (2004) concepts as assemblages, becoming, nomad. The rhizomatic learning based on Deleuze Guattari's (2004) term of rhizome, which has neither beginning nor end (Cormier, 2008), providing a dynamic, open, personalized learning network created by learners themselves that meets their perceived and real needs (Lian, Pineda, 2014). The concept of rhizomatic learning has its own meaning, but is closely related to the concepts of Deleuze, Guattari (2004), such as rhizome, assemblage, becoming, nomad, and so on. It should be noted that the rhizomatic learning from poststructuralism perspective develops and manifests itself through various 'moving' Deleuze, Guattari’s (2004) concepts.  The consequences of rhizomatic learning show that rhizomatic learning could be applied successfully in educational science as learning foreign languages in various learning forms. Conclusion. The scientific analysis revealed that rhizomatic learning develops through Deleuze, Guattari concepts, especially through becoming learner and occurs in lifelong learning of English.
Źródło:
Journal of Education Culture and Society; 2020, 11, 1; 102-115
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Changing lifestyle and prevalence of malnutrition among settled pastoral Fulani children in Southwest Nigeria
Autorzy:
Ekpo, U F
Omotayo, A.M.
Dipeolu, M.A.
Powiązania:
https://bibliotekanauki.pl/articles/52162.pdf
Data publikacji:
2008
Wydawca:
Instytut Medycyny Wsi
Tematy:
malnutrition prevalence
malnutrition
nomad
life style
changing
food habit
Fulani population
Nigeria
child
Fulani child
Źródło:
Annals of Agricultural and Environmental Medicine; 2008, 15, 2
1232-1966
Pojawia się w:
Annals of Agricultural and Environmental Medicine
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On Liberatory Strategies of Digital Nomads
Wolnościowe strategie cyfrowych koczowników
Autorzy:
Gorliński-Kucik, Piotr Tadeusz
Jędrzejko, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/1912498.pdf
Data publikacji:
2021-09-03
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
technologia
nomada
queer
posthumanistyka
postanarchizm
anarcho-transhumanizm
technology
nomad
post-humanist
post-anarchism
anarcho-transhumanism
Opis:
The article presents selected threads of poststructuralist discourses, such as posthumanism and post-anarchism, to point out the affirmative understanding of the changes in human subjectivity and identity within the networked reality of transnational capitalism. The starting point for the argument presented in the text is Rosi Braidotti’s concept of the nomadic subject, functioning in a post-anthropocentric world inhabited by non-anthropic consciousness and anthropotechnical hybrids. The identity of such a nomadic subject is variable, flexible, and queer. The strategies of digital nomads, avoiding permanent points/places, and thus eluding essentialism, are presented as liberatory strategies of resistance.
Artykuł prezentuje wybrane wątki dyskursów poststrukturalistycznych, takich jak posthumanistyka i postanarchizm, aby naświetlić afirmatywne rozumienie przemian podmiotowości i tożsamości człowieka w usieciowionej rzeczywistości transnarodowego kapitalizmu. Punktem wyjścia jest koncepcja podmiotu nomadycznego Rosi Braidotti, funkcjonującego w postantropocentrycznym świecie zamieszkiwanym przez świadomości nieantropiczne i hybrydy antropotechniczne. Tożsamość tych podmiotów jest zmienna, elastyczna, queerowa. Strategie współczesnych cyfrowych koczowników, unikających stałych punktów/miejsc, a tym samym esencjalizmu, są strategiami wolnościowego oporu.
Źródło:
ER(R)GO: Teoria – Literatura – Kultura; 2021, 42; 87-110
1508-6305
2544-3186
Pojawia się w:
ER(R)GO: Teoria – Literatura – Kultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
THE NOMAD’S STAR OF BAIR DUGAROV AS THE GUIDING LIGHT OF POST-SOVIET BURYATIA
Autorzy:
Dondukova, Galina
GRABER, KATHRYN E.
MIKHALEV, ALEXEY
Powiązania:
https://bibliotekanauki.pl/chapters/960371.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
ethnic identity
revival of historical memory
nomad
lineage continuation
ancestor’s cult
Buryat poetry
post-Soviet Buryatia
Opis:
The Nomad’s Star is undoubtedly the most prominent poem of Bair Dugarov. Having appeared in the critical time of post-Soviet searching of selfidentification among the Buryats, the poem instantly gained popularity. In this article, I argue that the poem The Nomad’s Star becomes the guiding light for the modern generation of Buryats after the collapse of the Soviet Union. Dugarov calls upon his contemporaries not to forget the nomadic principles of the ancestors. He employs such motifs and artistic images which reproclaim the ideas of lineage continuation, the ancestors’ cult, and harmony in the family – values that are relevant and vital at all times. I close read the poem The Nomad’s Star and outline main cultural concepts depicted in it, such as “route,” “hearth,” “lineage,” and others, which promote the revival of ethnic consciousness in the memory of the Buryats. I support my argumentation with the words of the poet himself and literary critics’ opinions. The public discourse and social network materials devoted to The Nomad’s Star are also called upon, evidencing the poem’s role and significance in contemporary Buryatia.
Źródło:
Facing Challenges of Identification: Investigating Identities of Buryats and Their Neighbor Peoples; 279-300
9788323547334
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fortified Sites at the Mouth of Wadis. Case Study of Abu Sideir and Abu Mereikh in the Fifth Cataract Region
Autorzy:
Drzewiecki, Mariusz
Stępnik, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/1797161.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
fortifications
rock art
sedentary and nomad societies
socio-political relations
settlement archaeology
Fifth Cataract Region
Middle Nile valley
Sudan
Opis:
In the introduction, the question of how deeply the fortifications are connected to the surrounding external context and how far analysis of this feature can provide answers on the fortifications themselves is raised. Our deliberations are based on the analysis of the fortifications at Abu Sideir (AS), Abu Mereikh (AM) B and C in the Fifth Nile Cataract region. Initially, it seems as though these sites share many characteristics: they are located in the same region, not too distant from each other. The location of the fortifications in both cases is on the bank of the Nile, not far from large wadi valleys, and many traces of settlement and examples of rock art have been recorded in the vicinity. In both cases the mouth of the wadi at the Nile River appears to be an important factor, holding deeper significance and symbolism for consecutive groups of people who either settled here or passed through. These were obviously areas of increased economic, cultural and military activity and this is where these similarities end, since upon closer analysis more significant differences were revealed. Themes presented in rock art differ considerably. Sites connected to nomad’s temporal settlements were recorded only in AS. Size and diversity in cemeteries also differentiates those areas. AS and AM are located roughly 13 miles apart on opposite banks of the river. Consideration should be given as to whether all the social groups in this region interpreted this distance in the same way. Settled farmers and fishermen who had boats may have had a different concept of this distance compared to the herders, for whom a river crossing together with the herd would mean a need of search for a ford or narrow point and the risk of losing animals. So whereas contact between nomads and people from the settlements may have been frequent, contact between the nomads from the Eastern desert and those from the Bayuda desert could have been rare. This may well be the cause of some of the differences registered.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2014, 27; 95-119
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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