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    Wyświetlanie 1-4 z 4
    Tytuł:
    The so-called Anatolian saints in Egypt. The Egyptian and Anatolian patterns of selective transmission of cult
    Autorzy:
    Nowakowski, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/1195143.pdf
    Data publikacji:
    2015
    Wydawca:
    Fundacja im. Rafała Taubenschlaga
    Tematy:
    cult of saints transmission of cults
    martyrs
    Anatolia
    Egypt
    Opis:
    The paper discusses various aspects of the transmission of cults of Anatolian martyrs from Asia Minor to Egypt, based on the evidence of written non-literary sources, mostly inscriptions and papyri. It examines the patterns of selection of saints whose cults were transmitted and studies the character of this process and the possible channels of transmission. Among the discussed sources special attention is paid to the inscribed oil lamps found in the Egyptian chora, which indicate that cults of several Anatolian martyrs might have been transmitted to Egypt even without the existence of institutionalised places of their veneration. This and other facts imply that only a limited number of Anatolian martyrs (Theodore, Thecla, Quiricus, and Euphemia) enjoyed independent sanctuaries of considerable importance, which produced documentary evidence. The spreading of cults of other figures might have been the result of the activity of a single pottery workshop, situated in Upper Egypt.
    Źródło:
    The Journal of Juristic Papyrology; 2015, 45; 121-144
    0075-4277
    Pojawia się w:
    The Journal of Juristic Papyrology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    An Ordinary Man, a National Hero, a Polish Palach? Some Thoughts on the Memorialization of Ryszard Siwiec in the Czech-Polish Context
    Autorzy:
    Stach, Sabine
    Powiązania:
    https://bibliotekanauki.pl/articles/601399.pdf
    Data publikacji:
    2016
    Wydawca:
    Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
    Tematy:
    Ryszard Siwiec
    Jan Palach
    memory politics
    self-immolation
    political Martyrs
    Opis:
    On 8 September 1968, Ryszard Siwiec set fi re to himself during a harvest festival in the 10th Anniversary Stadium in Warsaw. Through his self-immolation, he sought to protest against Communist rule in general and the Warsaw Pact invasion of Czechoslovakia in particular. However, his death did not gain wider attention. Further protests ‘by fi re’ took place in the subsequent months and years in East Central Europe. Among them was the self-immolation by the Czech student Jan Palach in Prague. In contrast to Siwiec, this young man was immediately recognized as a martyr in Czechoslovakia as well as on the other side of the Iron Curtain. It was only after 1989 that Ryszard Siwiec’s story became increasingly well-known. Today, his act still remains in the shadow of Palach’s, however. This article deals with the marginal position of Siwiec in the Polish national pantheon. By reflecting on the various constraints on creating martyrs in state and post-socialism, it focuses on one particular aspect of Polish and Czech – or rather Polish-Czech – memory politics. As for the ‘Polish Palach’ Ryszard Siwiec, the paper demonstrates that Czechs have played a crucial role in popularizing him.
    Źródło:
    Acta Poloniae Historica; 2016, 113
    0001-6829
    Pojawia się w:
    Acta Poloniae Historica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    From an Inconvenient Bishop to the Incovenient Decision to Recognize Him as a Martyr
    Autorzy:
    Bar, Wiesław
    Powiązania:
    https://bibliotekanauki.pl/articles/1803934.pdf
    Data publikacji:
    2019-10-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Enrique Angelelli
    Carlos de Dios Murias
    Gabriela Longueville
    Wenceslao Pedernera
    martyrs
    beatification process
    Bergoglio
    Opis:
    The title suggests that this article will continue on the subject addressed 10 years ago. The previous article was On a bishop who is inconvenient to those in power in Argentina—both the State and the Church. Despite the changes that have taken place in both spheres (the collapse of the military dictatorship after the 1983 elections, and changes in the episcopate and the judicial inquiry and elucidation of the circumstances of the murder of Bishop Angelelli), some people are denying Pope Francis’ decision to recognise the martyrdom of the bishop and his collaborators (June 8, 2018). They see this beatification as inconvenient. The author of the presented study challenges these arguments, both from the canon-law perspective and in light of canonization practice. Due to the passage of time (the martyrs died in the Diocese of La Rioja in 1976) and the geographical separation (South America), he first provides their short biographies. Due to numerous untrue data and overinterpretations disseminated by the media as to the course of the beatification processes at the diocesan phase, the also tries to bring order to the basic facts.
    Źródło:
    Roczniki Nauk Prawnych; 2018, 28, 4; 129-147
    1507-7896
    2544-5227
    Pojawia się w:
    Roczniki Nauk Prawnych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Saint as Food, the Torture as Medicine: Some Aspects of Christopher of Mytilene’s Imagery in his Dodecasyllabic Calendar and its South Slavonic Translations
    Autorzy:
    Dikova, Ekaterina Pantcheva
    Powiązania:
    https://bibliotekanauki.pl/articles/2027775.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    medieval Slavonic translations of Byzantine poetry
    Christophoros Mitylenaios’ Orthodox iambic calendar
    verse memories of martyrs
    rhetorical figures
    Opis:
    Christopher of Mytilene, a secular poet of the early 11th century, had embarked on a difficult task when creating his dodecasyllabic Christian Calendar, that is two-verse storytelling about saints and, mainly, about the tortures they died of. He accomplished it more than successfully, besides in quite a vivid and spectacular way, by means of various poetic and rhetorical techniques. Food and medicine imagery was just a minute aspect of his mastery, yet a powerful one, acquiring not only artistic and rhetorical, but also mnemonic functions. the poet used such images – just as he used e.g. Biblical allusions – as a way to convey a variety of details in succinct messages; the information thus compressed is unfolded by means of associations in the mind of the perceiver. These associations are related not only to Christianity, but also to many other aspects of the Byzantine cultured life, including certain elements from Antiquity. I will try to reveal this mechanism and to show the attempts of the 14th-century South Slavonic translators to render it as well as their decisions in cases of realia unknown to their audience. For this purpose, I have selected certain Greek verse memories (as given in the editions of Eustratiadis and Cresci & Skomorochova Venturini) from the Verse Synaxarion for the summer half of the year together with their two South-Slavonic correspondences of the 14th century (according to the two respective early manuscripts of the Slavonic Verse Prolog), again only for the months from March to August.
    Źródło:
    Studia Ceranea; 2021, 11; 165-176
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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