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Wyszukujesz frazę "language of philosophy" wg kryterium: Temat


Tytuł:
Morbus Etymologicus? Philosophers in the Element of Etymologisation
Autorzy:
Zdrenka, Marcin T.
Powiązania:
https://bibliotekanauki.pl/articles/2010419.pdf
Data publikacji:
2016-06-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
etymologisation
folk etymology
language of philosophy
philosophical vocabulary
hermeneutical turn
morbus hermeneuticus
Opis:
The paper presents the problem of etymologisation (folk etymology), which involves the false genealogy of meanings of concepts. Exploration and “discovering“ of such false or projected meanings, as a result of the use of false genealogy has already been examined by specialists of language studies. However, it is important to note that etymologisation affects also philosophy. The paper attempts to characterize main features of this form of folk etymology and proposes to develop Hans Schnädelbach’s category of the philosophical “hermeneutic disease” (morbus hermeneuticus) to “etymological disease” (morbus etymologicus). This attempt helps to formulate the answer to the question why philosophers are tempted by etymologisations and why they so often succumb to this temptation. The main causes of this process revealed by philosophers are: the pursuit of surprise, which is the starting point for philosophical reflexion; the strong devotion to tradition and long history of their discipline; the permanent striving for both freshness and depth of philosophical language, and some kind of faith in the myth of the fundamental (antique or even older) source of all knowledge. Although the philosophical form of the folk etymology is recognized in the paper as a substantial threat, at the same time there is some hope that studies on etymologisation may become an inspiration for philosophers.
Źródło:
Kultura i Edukacja; 2016, 2(112); 128-144
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rhetoric as Philosophy of Language. An Aristotelian Perspective
Autorzy:
Piazza, Francesca
Powiązania:
https://bibliotekanauki.pl/articles/954258.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Italianistyki. Polskie Towarzystwo Retoryczne
Tematy:
Rhetoric
Philosophy of Language
Italian Thought
Aristotle
Opis:
This paper sustains that rhetoric can be a fruitful way of practicing philosophy of language. The starting point is a suggestion drawn from the work of the Italian philosopher Roberto Esposito. According to Esposito, one of the main characteristics of the Italian thought is the focus on the necessary connection between language and extra-linguistic world. I argue that rhetoric (intended in an Aristotelian sense), thanks to its extra-linguistic aim (persuasion), pays particular attention to this connection. This has important consequences: 1. considering speakers and listeners as essential components of speech and assigning a key position to the listener; 2. including the sphere of emotion in the fi eld of refl ection on language; 3. considering truth as a social practice; 4. considering the agonistic dimension as a constitutive element of the speech.
Źródło:
Res Rhetorica; 2017, 4, 1; 3-16
2392-3113
Pojawia się w:
Res Rhetorica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Movenglish: Dance as Sign System
Autorzy:
Popow, Niko
Powiązania:
https://bibliotekanauki.pl/articles/22446442.pdf
Data publikacji:
2023-11-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Susanne Langer
philosophy of dance
aesthetics
semiotics
philosophy of language
Opis:
The paper examines a central question in the philosophy of dance from the vantage point of a specific choreographic practice: Movenglish. Movenglish attempts to establish a one-to-one mapping between English words and dance movement equivalents in the body in a way that maximally captures both the connotative and denotative aspects of the words in question. The paper argues that the success of Movenglish has several important consequences for the philosophy of dance as well as our understanding of sign systems more generally. The paper elaborates one of the strongest contributions to the philosophy of dance – the work of Susanne Langer – in order to show how the conclusions drawn from the dance produced through Movenglish both contribute to and depart from Langer’s philosophy.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 3; 103-114
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Language and Idealism
Autorzy:
Marsonet, Michele
Powiązania:
https://bibliotekanauki.pl/articles/1968768.pdf
Data publikacji:
2021-01-01
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
language
philosophy of language
metaphysics
ontology
epistemology
logical empiricism
Opis:
In the philosophical inquiry adopted by logical empiricists, analysis of scientific language becomes something similar to a metaphysical endeavor which is meant to establish the bounds of sense, and this stance may be easily traced back to Wittgenstein’s Tractatus Logico-Philosophicus. On the other hand, the analytic tradition transferred this conception to the analysis of ordinary language, and this move, eventually, was able to restore the confidence of many philosophers in their own work. After all they were doing something important and worthwhile, that is to say, something no one else was doing, since linguists are certainly concerned with language, but from quite a different point of view. At this point we may well ask ourselves: What is wrong with this kind of approach, given the present crisis of the analytic tradition and the growing success of the so-called postanalytic thought? At first sight it looks perfectly legitimate and, moreover, it produced important results, as anybody can verify just reading the masterpieces of contemporary analytic philosophy. To answer the question: What is wrong?, we must first of all take into account language itself and check what it is meant to be within the analytic tradition. This will give our question a clear answer. We have to verify, furthermore, what kind of knowledge philosophy needs to be equipped with if it wants to preserve its autonomy. The logical positivists clearly claimed in their program that there is no synthetic a priori knowledge such as the one envisioned by Immanuel Kant. There is, however, an analytic and a priori knowledge which is supplied by mathematics and logic alone. Within this field, the techniques of contemporary formal logic are exalted because they allow us to build artificial languages which - at least theoretically - eliminate the ambiguities of everyday speech.
Źródło:
Academicus International Scientific Journal; 2021, 12, 23; 156-177
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Naming God: Christian Philosophy of Language, Wierzbicka’s Natural Semantic Metalanguage and Intercultural Dialogue
Autorzy:
Popiołek, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/560046.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
philosophy of language
theolinguistics
linguistics
semantics
Cappadocians
accommodation
Opis:
Who is He, to Whom we address words God, Theos, Deus, etc.? How far goes possibility for adaptation of religious and philosophical language from other (non-Western) cultures? Do  people, by  using certain words and terms, denote being of God, or are they just conventional names? Those questions were raised quite early in theological debates in early stages of Christianity, and answers were given by such prominent Church Fathers as Gregory of Nyssa and Basil the Great. The problem resurfaced millennium later, when Western missionaries encountered nations and people whose religious and philosophical concepts were far different from their own. Should they accommodate local terms to fit the Christian concept of God, or should they introduce Western terminology? This translational and linguistic problem leads to the question: are there universal concepts which (despite of cultural affiliation, based on the common human experience) could communicate the Christian idea of God? Findings of Wierzbicka, and her own claim is: yes – there are semantic primes, through which we  can translate our ideas (with minor imperfections). But this last question goes beyond the reach of mere secular linguistics, and enters the domain of theology. For it is theological claim that in our human nature we are capable of addressing Triune God.
Źródło:
Theological Research. A Journal of Systematic Theology; 2016, 4; 117-132
2300-3588
Pojawia się w:
Theological Research. A Journal of Systematic Theology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Von den “Luftgebäuden” der Philosophie in der Stadt der Sprache: An Analysis of the Metaphors in the First Part of Wittgenstein’s <i>Philosophical Investigations<i/>
Autorzy:
Porcaro, Ciro
Powiązania:
https://bibliotekanauki.pl/articles/27321784.pdf
Data publikacji:
2023-12-15
Wydawca:
Komisja Nauk Filologicznych Oddziału Polskiej Akademii Nauk we Wrocławiu
Tematy:
Metaphor Analysis
Philosophical Investigations
German Linguistics
Wittgenstein
Philosophy of Language
Opis:
The present study has as its object three of the most frequent and representative metaphors of the first part (paragraphs from 1 to 133) of Ludwig Wittgenstein’s Philosophical Investigations. In particular, the analysis focuses on the following mappings: LINGUISTIC EXPRESSIONS ARE TOOLS, LANGUAGE IS A CITY and MEANING IS A PURE CRYSTAL. The methodological approach adopted in the study as well as the analytical proceedings are both borrowed from the theory of conceptual metaphor (see: Lakoff and Johnson 1980, Lakoff 1993 and Kövecses 2002, 2020). The three metaphors were identified through a careful manual search of the text. An automatic search for source domain vocabulary followed to identify any further instances of the metaphors. In a second step, the conceptual structure of the metaphors was outlined; the entailments of the mappings were listed and interpreted on the backdrop of the arguments developed in Wittgenstein’s work. Finally, a comparison of the structures of the three conceptual metaphors was made. The analysis revealed the existence of complex and coherent conceptual mappings motivating the use of the identified metaphorical expressions. The comparison among the three metaphors confirmed the hypothesis that the entailments of the first two mappings mentioned above are all consistent with each other, playing a fundamental role in the comprehension of Wittgenstein’s position on language and meaning. Conversely, the internal logic of the third metaphor reflects a conception of language rejected by the philosopher.
Źródło:
Academic Journal of Modern Philology; 2023, 19; 257-270
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Review article: Charles Taylors critical philosophy of language
Autorzy:
Stalmaszczyk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/2051108.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Charles Taylor
The Language Animal
critical philosophy of language
designative theory
constitutive theory
Opis:
The article presents Charles Taylor’s critical philosophy of language and it reviews his recent book on the human linguistic capacity. Critical philosophy of language is understood here as a broad (philosophical, social and political) perspective on language characterized by multifaceted concern with the linguistic and cognitive mechanisms involved in language use. The paper discusses Taylor’s interest in language and philosophy of language, and focuses on his seminal distinction between the ‘designative-instrumental’ and ‘constitutive-expressive’ theories of language. In the former theory language is understood within the confines of Cartesian representational epistemology, whereas in the latter language constitutes meaning and shapes human experience (one of the features important for defining the critical approach to philosophy of language).
Źródło:
Linguistica Silesiana; 2019, 40; 409-417
0208-4228
Pojawia się w:
Linguistica Silesiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Linguistic Relativity and Its Relation to Analytic Philosophy
Autorzy:
Batisti, Filippo
Powiązania:
https://bibliotekanauki.pl/articles/561276.pdf
Data publikacji:
2017
Wydawca:
Polskie Towarzystwo Semiotyczne
Tematy:
linguistic relativity
Sapir-Whorf hypothesis
Philosophy of language psycholinguistics
extended mind
Opis:
The history of so-called ‘linguistic relativity’ is an odd and multifaceted one. After knowing alternate fortunes and being treated by different academic branches, today there are some new ways of investigating the language-thought-reality problem that (i) put into dialogue the latest trends in language-related disciplines (ii) generate room for philosophical themes previously overlooked, (iii) reassess the very idea of linguistic relativity, despite its popularized versions which have circulated for decades and which have led an otherwise fruitful debate to extremes. It is argued that a multidisciplinary approach is desirable in order to broaden future research. In the last few years the opportunity to study this matter following a common trend in several disciplines has been created. Language, and cognition too, are now conceived as intrinsically social phenomena. It is argued that relativistic effects should be investigated in social realms, and that analytic philosophy could help with this task.
Źródło:
Studia Semiotyczne; 2017, 31, 2; 201-226
0137-6608
Pojawia się w:
Studia Semiotyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Franz Kafka’s story "The metamorphosis" in the light of the theory of intentional object in Franz Brentano and Anton Marty
Autorzy:
Kamińska, Sonia
Powiązania:
https://bibliotekanauki.pl/articles/437286.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
intentionality
theory of emotion
correct emotion
philosophy of mind
philosophy of language
school of brentano
intersection between literature and philosophy
body
soul
Opis:
How does it feel to be a worm? No doubt, it feels Kafkaesque. The metamorphosis (1915) is a story of an ordinary man, Gregor Samsa, who wakes up one morning as an ungeheures Ungeziefer or ‘giant vermin’. Is this only a bodily change, or has his mind been transformed as well? And how do the people around him cope with this transformation? In this paper, I am going to examine these issues by using tools from Franz Brentano’s (1838–1917) and Anton Marty’s (1847–1914) philosophy of mind and language. Rumour has it that Kafka’s stories were not only products of his own troubled soul, but were also profoundly influenced by the work of these two philosophers. In my paper, I will cover the following issues: the influence of Franz Brentano on Anton Marty and a fortiori on Franz Kafka (1883–1924), who was Marty’s student in Prague (and in this way, saying something about the School of Brentano); Brentano’s and Marty’s theory of correct and incorrect emotions, and its traces in Kafka’s The metamorphosis; Marty’s philosophy of language and communication as reflected in Kafka’s writings; and Brentano’s reism in comparison to Kafka’s nominalism, on the basis of Roberto Calasso’s interpretation of Kafka.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2015, 5, 1; 35-50
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Language and Politics in India and China: A Cross-Cultural Comparative Study
Autorzy:
Komarzyca, Daniel
Fras, Janina
Powiązania:
https://bibliotekanauki.pl/articles/2015812.pdf
Data publikacji:
2020-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
China
India
philosophy of language
linguistic relativity
political culture
comparative perspective
left-libertarianism
Taoism
Opis:
This paper provides insights into the relationship between language and politically relevant aspects of culture in India and China which are as follows: attitude toward revolution and tradition, the domination of politics over religion or vice versa, and a concern for the liberty of the individual. The paper introduces a novel approach to the comparative study of civilizations by advancing the political-linguistic explanation. In so doing, it combines Hajime Nakamura’s hypothesis of the strict connection between language and culture (understood as a way of thinking) with Samuel P. Huntington’s emphasis on the impact of cultural differences on the political dimension of society – so that our explanatory model can be expressed as follows: language→culture→politics. As far as language is concerned, the focus is on the basic structure of Sanskrit and Chinese; besides, special attention is given to Indian and Chinese philosophies of language. Culturally, the most relevant schools of Hindu philosophy may be called “ultraconservative” since they tend to ground unchanging meaning firmly in metaphysics and rely on the supreme authority of ancient religious texts. In contrast, the Chinese typically considered language a social mechanism for shaping our behavior (so the relation of language and society is the most crucial); they also expressed clearly divergent views on naming. In short, at least four distinctive perspectives are essential: (1) conservative Confucianism, (2) anti-traditional and highly authoritarian Legalism, (3) egalitarian and linguistically skeptical Laozian Daoism, (4) nonconformist and proto-libertarian Zhuangzian Daoism.
Źródło:
Polish Political Science Yearbook; 2020, 4 (49); 9-36
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pragmatics, discourse and philosophy
Autorzy:
Cap, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/28762701.pdf
Data publikacji:
2022
Wydawca:
Wyższa Szkoła Gospodarki w Bydgoszczy. Wydawnictwo Uczelniane
Tematy:
philosophy of language
philosophy of linguistics
pragmatics
discourse analysis
discourse practice
discourse data
speech act
macro speech act
presupposition
Proximization Theory
Opis:
Following the linguistic turn in analytical philosophy, concern for language underlies some of the most important strands of philosophical practice, making issues of mind, language and discourse virtually inseparable elements of scientific inquiry. Just as philosophy looks to language and linguistics to endorse different ontological and epistemological postulates, linguistics looks to philosophy in addressing its key questions of meaning, function and use. In this paper I argue that pragmatics and discourse analysis are areas where the relation between language, linguistics and philosophy is particularly salient. Crucially, philosophy, its conceptions and frameworks, should never be viewed as ‘external’ to discourse. Rather, discourse and discourse study involving pragmatic tools are, in themselves, areas of intense philosophical practice. Results of this practice are relevant and of interest to not only language philosophers, but also to those exploring ontological and epistemological matters of general philosophy.
Źródło:
Heteroglossia- studia kulturoznawczo-filologiczne; 2022, 13; 123-141
2084-1302
Pojawia się w:
Heteroglossia- studia kulturoznawczo-filologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
One of the ways to the architectonic sacrum
Jedna z dróg do architektonicznego sacrum
Autorzy:
Łucka, Robert
Powiązania:
https://bibliotekanauki.pl/articles/950593.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
język
fenomenologia
filozofia dialogu
filozofia spotkania
language
phenomenology
philosophy of dialogue
philosophy of encounter
Opis:
The process of cognition usually ends with an attempt to name and understand the searched/encountered phenomenon. The essence of sacrum is not observable simply because as „we do not have direct access to the quantum world via our senses”, but it does exist. Remembering the words of L. Wittgenstein which state that „the borders of the language (the only language I understand) constitute the borders of my world”, one ought to take one of the ways leading to our subject of cognition. A direct arising in the sphere of sacrum can be both a mental and emotional anticipation of the essence of subject we are heading to, and whose spatial frame is determined by architectonic objects. In its sensory meaning sacrum materializes itself often in a form of sacred chapels, paintings, sculptures, fragments of buildings, landscape etc. In the following article an attempt to select one of the ways that can lead to more complete contact and understanding of a sacred, materialized phenomenon which is referred to as sacrum. One, however, ought to bear in mind that the attempt at reaching the essence of such a place is a difficult task because just like „watching a wild brook does not concern the flow, the sound or reflexes of this particular brook but the general concept of a brook: unbridled push of unformed matter”, the understanding and sensing of sacrum escapes a clear codification.
Proces poznania kończy się zazwyczaj próbą nazwania i zrozumienia poszukiwanego/napotkanego zjawiska. Istota sacrum nie jest obserwowalna, tak jak „Nie mamy przecież bezpośredniego dostępu za pomocą zmysłów do świata kwantowego” , a jednak on istnieje. Mając w pamięci słowa L. Wittgensteina, że „ granice języka (jedynego języka, jaki rozumiem) oznaczają granice mego świata”, należy przejść jedną z dróg prowadzących do naszego przedmiotu poznania. Bezpośrednie zaistnienie w sferze sacrum może być mentalno-emocjonalną antycypacją istoty przedmiotu dążenia, którego oprawą przestrzenną są niejednokrotnie obiekty architektoniczne. W sensie zmysłowym sacrum materializuje się często w formie: uświęconych kaplic, obrazów, rzeźb, fragmentów budowli, krajobrazu itp. W niniejszym artykule podjęto próbę wskazania jednej z dróg, która może doprowadzić do pełniejszego obcowania i zrozumienia uświęconego, zmaterializowanego zjawiska, któremu często nadaje się imię sacrum. Należy jednak pamiętać, że próba dotarcia do istoty takiego miejsca jest działaniem trudnym, gdyż tak jak „ogląd dzikiego potoku nie dotyczy spływania, szumu i blasków tego indywidualnego potoku, ale ogólnej idei potoku: nieposkromionego parcia naprzód bezforemnej materii” , tak i zrozumienie i odczucie sacrum umyka klarownej kodyfikacji.
Źródło:
Rocznik Teologii Katolickiej; 2017, 16, 3
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Cartography of Childhood. A Parcours of Philosophy for Children / Community and Cartography
Autorzy:
Bevilacqua, Silvia
Powiązania:
https://bibliotekanauki.pl/articles/781295.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Philosophy for Children/Community
topographies of thinking
language
topography of childhood
Opis:
The following reflections are born from some practical and theoretical trajectories undertook by the writer – already since a few years in my research scope – around philosophy for children/community and philosophical practices. The experience of some activities proposed at the Liceo Vasco/Beccaria/Govone in Mondovì during the Cespec Summer School 2017 around the issue of Humanitas in the contemporary society was recently added to these reflections. It is a theme that engaged us in several experiences of Philosophy for Community. Throughout these gatherings, we proposed a cartographic writing and philosophical approach. In particular, this contribution will explore the concept of children cartography (cartografia d’infanzia), as an occasion of translating the philosophical discourse into a map of a philosophical debate, also mutuating the concept of philosophical confluence considered by Pierpaolo Casarin. The adopted perspective is the transdisciplinary border where human geography, philosophy, and writing, as disciplinary subjects, can confound their identities and boundaries in a space of immanence in the making. Summarizing, we intend to highlight the themes, concepts, and practical propositions around some practical and theoretical research trajectories, current and future, which hold implications for all of us (and for humanity). Such practices allow again – and still – the possibility of orienting and losing oneself thanks to the Humanitas.
Źródło:
Ethics in Progress; 2019, 10, 1; 54-66
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Fourfold Route to Empirical Enlightenment: Experimental Philosophy’s Adolescence and the Changing Body of Work
Autorzy:
Barnard, Robert
Ulatowski, Joseph
Weinberg, Jonathan M.
Powiązania:
https://bibliotekanauki.pl/articles/2142985.pdf
Data publikacji:
2021-06-30
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
metaphilosophy
experimental philosophy
methodology
history of analytic philosophy
empirical philosophy
ordinary language philosophy
Arne Næss
J. L. Austin
Opis:
The time has come to consider whether experimental philosophy’s (“x-phi”) early arguments, debates, and conceptual frameworks, that may have worn well in its early days, fit with the diverse range of projects undertaken by experimental philosophers. Our aim is to propose a novel taxonomy for x-phi that identifies four paths from empirical findings to philosophical consequences, which we call the “fourfold route.” We show how this taxonomy can be fruitfully applied even at what one might have taken to be the furthest edges of possible applications of x-phi in metaphysics and formal philosophy. Ultimately, the fourfold route helps us understand a different kind of empirical fact: the development of x-phi itself.
Źródło:
Filozofia Nauki; 2021, 29, 2; 77-113
1230-6894
2657-5868
Pojawia się w:
Filozofia Nauki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
What Is the Sense in Logic and Philosophy of Language
Autorzy:
Wybraniec-Skardowska, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/749864.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
categorisation
denotation
logic and philosophy of language
categorial language
syntactic and semantic senses
intensional semantics
meaning
extensional semantics
syntactic and semantic compatibility
algebraic models
truth
structural compatibility
compositionality
language communication
Opis:
In the paper, various notions of the logical semiotic sense of linguistic expressions – namely, syntactic and semantic, intensional and extensional – are considered and formalised on the basis of a formal-logical conception of any language L characterised categorially in the spirit of certain Husserl's ideas of pure grammar, Leśniewski-Ajdukiewicz's theory of syntactic/semantic categories and, in accordance with Frege's ontological canons, Bocheński's and some of Suszko's ideas of language adequacy of expressions of L. The adequacy ensures their unambiguous syntactic and semantic senses and mutual, syntactic and semantic correspondence guaranteed by the acceptance of a postulate of categorial compatibility of syntactic and semantic (extensional and intensional) categories of expressions of L. This postulate defines the unification of these three logical senses. There are three principles of compositionality which follow from this postulate: one syntactic and two semantic ones already known to Frege. They are treated as conditions of homomorphism of partial algebra of L into algebraic models of L: syntactic, intensional and extensional. In the paper, they are applied to some expressions with quantifiers. Language adequacy connected with the logical senses described in the logical conception of language L is, obviously, an idealisation. The syntactic and semantic unambiguity of its expressions is not, of course, a feature of natural languages, but every syntactically and semantically ambiguous expression of such languages may be treated as a schema representing all of its interpretations that are unambiguous expressions.
Źródło:
Bulletin of the Section of Logic; 2020, 49, 2
0138-0680
2449-836X
Pojawia się w:
Bulletin of the Section of Logic
Dostawca treści:
Biblioteka Nauki
Artykuł

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