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    Wyświetlanie 1-11 z 11
    Tytuł:
    Beckett: a Critical Problem
    Autorzy:
    Colerick, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/1826715.pdf
    Data publikacji:
    2019-07-02
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    Formalism
    Poststructuralism
    Postmodernism
    Schopenhauer
    Knowing
    Known
    Opis:
    The article explores the polarisation within the body of twentieth century criti-cism surrounding Samuel Beckett’s work: A polarisation between strict forma-list approaches which tend to see Beckett as very much part of a modernist tradition and poststructuralist theorists who seek to categorise his work in terms of postmodernism. As an unfortunate result of extreme critical standpoints, the philosophical thinking of Schopenhauer, which had such a profound and lasting influence on both Beckett’s approach to writing as well as to the theatre, has been largely ignored or simply pushed to one side.
    Źródło:
    Conversatoria Litteraria; 2019, 13; 247-257
    1897-1423
    Pojawia się w:
    Conversatoria Litteraria
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Freud, Stern and McGilchrist: Developmental and Cultural Implications of Their Work
    Autorzy:
    Burston, Daniel
    Powiązania:
    https://bibliotekanauki.pl/articles/451441.pdf
    Data publikacji:
    2019-07-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    psychoanalysis
    modes of knowing
    hemispheric dominance
    modernity
    postmodernism
    Opis:
    “Human beings have two fundamentally different ways of thinking about and engaging with the world.” Some variant of this proposition is shared by many thinkers across time. This paper focuses on the core similarities and the subtle (but significant) differences between Freud’s theory of primary and secondary processes, Karl Stern’s theory of the scientific and poetic modes of knowledge and Iain McGilchrist’s account of the differences between left and right-hemispheric competences, values and ways of “being-in-the-world”. It asks whether (or to what extent) the collective tendency to privilege one “way of knowing” over another promotes or inhibits optimal human development and cultural change and transformation.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 2(8); 109-123
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Patočka and Socratic knowing of the unknown
    Autorzy:
    Stojka, Róbert
    Powiązania:
    https://bibliotekanauki.pl/articles/665266.pdf
    Data publikacji:
    2016-07-04
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Patočka
    Socrates
    knowing
    history
    historicity
    philosophy of history
    Opis:
    Socrates as a philosopher is present in Patočka’s thinking in irreplaceable manner, and in all periods of his philosophical life. Patočka mainly accepts the Socratic idea of knowing the unknown. He is developing this idea step by step throughout the various periods of his philosophical work. Socratic knowing of the unknown, transformed through the problematisation and the moment of negativity successively into the principle of historicity, means for Patočka the essential resort for his own conception of philosophy of history in its top form. Within this conception he is attempting for a new, historical understanding of the sense of human life, and also of the sense of history. For Patočka, the history is understood on the basis of constant problematisation, it’s infinite, unresolved and opened – but it must remain this way, if we don’t want to think about the end of history.
    Źródło:
    Folia Philosophica; 2016, 37
    1231-0913
    2353-9445
    Pojawia się w:
    Folia Philosophica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Scientia Fidei – Science or Life?
    Autorzy:
    Sienkiewicz, Edward
    Powiązania:
    https://bibliotekanauki.pl/articles/2150215.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    knowledge
    faith
    science
    truth
    love
    knowing
    reason
    practice
    philosophy
    Opis:
    A particular aspect of theological knowledge, which arises from the intellectual search based on faith, is the exceptionally favorable opportunity it provides to overcome the antimonies of science and life. After all, theology not only engages reason and faith but also the will and love. On this basis, scientia fidei (science of faith) claims to make sense of everything, meaning of wisdom, at the center of which can be found truth and life, which both accord with it. Moreover, any systematic reflection on faith should take place within specific context that is understood as its basic challenge. This does not mean that it is possible to evaluate or correct the faith according to so-called “life experience”, but rather that life can be ordered according to faith. In other words, any interest in human agere (act) should not lose sight of esse (being). From this point of view, science of faith should not only resolve the tension between rational knowing and mystery, but also protect against one-sidedness and superficiality through competent and particular knowledge that defines who man is and determines how he should act. A utilitarian approach to empirical science as well as contemporary philosophy, which does not consider wisdom and the question of truth, is incompetence in this regard.
    Źródło:
    Rocznik Teologii Katolickiej; 2020, 19; 67-80
    1644-8855
    Pojawia się w:
    Rocznik Teologii Katolickiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aristotle’s "Nicomachean Ethics": Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138308.pdf
    Data publikacji:
    2007-08-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Aristotle
    Ethics
    Activity
    Knowing
    Agency
    Politics
    Pragmatism
    Character
    Morality
    Virtues
    Happiness
    Friendship
    Symbolic interactionism
    Opis:
    Whereas a great many academics have presumed to speak knowledgeably about Aristotle's work, comparatively few have actually studied his texts in sustained detail and very few scholars in the social sciences have examined Aristotle's work mindfully of its relevance for the study of human knowing and acting on a more contemporary or enduring plane. Further, although many people simply do not know Aristotle's works well, even those who are highly familiar with Aristotle's texts (including Nicomachean Ethics) generally have lacked conceptual frames for traversing the corridors of Western social thought in more sustained pragmatist terms. It is here, using symbolic interactionism (a sociological extension of pragmatist philosophy) as an enabling device for developing both transsituational and transhistorical comparisons, that it is possible to establish links of the more enduring and intellectually productive sort between the classical scholarship of the Greeks and the ever emergent contemporary scene. After (1) overviewing the theoretical emphasis of symbolic interactionism, this paper (2) locates Aristotle's works within a broader historical context, (3) situates Aristotle's Nicomachean Ethics within the context of his own work and that of his teacher Plato, and (4) takes readers on an intellectual voyage through Aristotle's Nicomachean Ethics. Not only does his text address a great many aspects of human lived experience, but it also has great instructive value for the more enduring study of human group life. Accordingly, attention is given to matters such as (a) human agency, reflectivity, and culpability; (b) definitions of the situation; (c) character, habits, and situated activities; (d) emotionality and its relationship to activity; (e) morality, order, and deviance; (f) people's senses of self regulation and their considerations of the other; (g) rationality and judgment; (h) friendship and associated relationships; (i) human happiness; and (k) intellectual activity. In concluding the paper, one line of inquiry that uses contemporary symbolic interaction as resource for engaging Aristotle's Nicomachean Ethics is suggested. However, as indicated in the broader statement presented here, so much more could be accomplished by employing symbolic interactionism as a contemporary pragmatist device for engaging Aristotle's Nicomachean Ethics.
    Źródło:
    Qualitative Sociology Review; 2007, 3, 2; 5-45
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Least Support Orthogonal Matching Pursuit Algorithm with Prior Information
    Autorzy:
    Tawfic, I. Sh.
    Kayhan, S. K.
    Powiązania:
    https://bibliotekanauki.pl/articles/108778.pdf
    Data publikacji:
    2014
    Wydawca:
    Społeczna Akademia Nauk w Łodzi
    Tematy:
    Compressed sensing
    Least Support Orthogonal Matching Pursuit
    Partial Knowing Support, signal reconstruction
    Restricted Isometry Property
    Opis:
    This paper proposes a new fast matching pursuit technique named Partially Known Least Support Orthogonal Matching Pursuit (PKLS-OMP) which utilizes partially known support as a prior knowledge to reconstruct sparse signals from a limited number of its linear projections. The PKLS-OMP algorithm chooses optimum least part of the support at each iteration without need to test each candidate independently and incorporates prior signal information in the recovery process. We also derive sufficient condition for stable sparse signal recovery with the partially known support. Result shows that inclusion of prior information weakens the condition on the sensing matrices and needs fewer samples for successful reconstruction. Numerical experiments demonstrate that PKLS-OMP performs well compared to existing algorithms both in terms of reconstruction performance and execution time.
    Źródło:
    Journal of Applied Computer Science Methods; 2014, 6 No. 2; 111-134
    1689-9636
    Pojawia się w:
    Journal of Applied Computer Science Methods
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2138929.pdf
    Data publikacji:
    2021-12-27
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Religion
    God(s)
    Cicero
    Plato
    Philosophy
    Pragmatism
    Symbolic Interaction
    Dialectic Analysis
    Knowing
    Epicureanism
    Stoicism
    Fatalism
    Divination
    Opis:
    Whereas Socrates, Plato, Aristotle and Augustine are probably the best known of the early Western philosophers of religion, Marcus Tullius Cicero (106-43 BCE) also played a particularly consequential role in the development and continuity of Greco-Latin-European social thought. Cicero may be best known for his work on rhetoric and his involvements in the political intrigues of Rome, but Cicero’s comparative examinations of the Greco-Roman philosophies of his day merit much more attention than they have received from contemporary scholars. Cicero’s considerations of philosophy encompass much more than the theological issues considered in this statement, but, in the process of engaging Epicurean and Stoic thought from an Academician (Platonist) perspective, Cicero significantly extends the remarkable insights provided by Socrates, Plato, and Aristotle. Although especially central to the present analysis, Cicero’s On the Nature of the Gods (1972) is only one of several texts that Cicero directs to a comparative (multiparadigmatic and transhistorical) analysis of divine and human knowing. Much of Cicero’s treatment of the philosophy of religion revolves around variants of the Socratic standpoints (i.e., dialectics, theology, moralism) that characterized the philosophies of Cicero’s era (i.e., Stoicism, Epicureanism, Academician dialectics), but Cicero also engages the matters of human knowing and acting in what may be envisioned as more distinctively pragmatist sociological terms. As well, although Cicero’s materials reflect the socio-historical context in which he worked, his detailed analysis of religion represents a valuable source of comparison with present day viewpoints and practices. Likewise, a closer examination of Cicero’s texts indicates that many of the issues of divine and human knowing, with which he explicitly grapples, have maintained an enduring conceptual currency. This paper concludes with a consideration of the relevance of Cicero’s works for a contemporary pragmatist sociological (symbolic interactionist) approach to the more generic study of human knowing and acting.
    Źródło:
    Qualitative Sociology Review; 2011, 7, 3; 1-30
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Objectivity as the Fruit of Authentic Subjectivity
    Autorzy:
    Oko, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1199258.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Objectivity of Human Knowing
    Subjectivity and Objectivity
    Critical Problem
    Transcendental
    Method
    Structure of Human Consciousness
    Bernard Lonergan
    Opis:
    One of the most important problems of philosophy is the “critical problem”, the problem of bridge between the human mind and the world, the external reality. It is the question of relations between the subject and the object. The interesting solution for this problem is given by Bernard Lonergan SJ (1904–1984), one of the most important Catholic English-speaking thinkers of the twentieth century. It would be difficult to point to someone who influenced the American Catholic philosophy and theology from the inside out more than he did: that is why he is called the “American Rahner „. He tries to connect the great tradition of Thomism and Augustinianism and, on the other hand, classical and modern philosophy, German idealism and English Empiricism. At the heart of his thinking is the theory of the human mind. With the help of transcendental and phenomenological methods, Lonergan demonstrates that the mental structure of man consists of five levels: the empirical level, the intellectual level, the rational level, the responsible level and the level of religious experience, which together create a cumulative process that leads to knowledge and decision. The most important point here is he act of understanding, the insight, which always has a creative moment, especially on the second and third levels, as an effect of the subject’s work. The correct understanding of this moment enables a mediation between the empirical, rational and idealistic understanding of the knowledge process. Correct action on all levels, faithfulness to the nature of the subject, leads to truth – according to Lonergan’s very apt maxim: objectivity is the fruit of the authentic subjectivity.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 11, 2; 123-143
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The illusion of knowing from perspective of metacognitive monitoring accuracy of educational activity of university students
    Iluzja wiedzy w zakresie wspόłczynnikόw niezawodności metakognitywnego monitoringu działań edukacyjnych studentόw
    Autorzy:
    Пасічник, Ігор Д.
    Каламаж, Руслана В.
    Августюк, Марія М.
    Powiązania:
    https://bibliotekanauki.pl/articles/514242.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Zielonogórski. Oficyna Wydawnicza
    Tematy:
    illusion of knowing
    metacognitive monitoring
    educational activity
    overconfidence
    underconfidence.
    iluzja wiedzy
    metakognitywny monitoring
    działalność edukacyjna
    wiekowe cechy i odmienności płciowe.
    Opis:
    The study analyses the results of the empirically established connections between the features of the singled out personal, cognitive and metacognitive characteristics of students. In particular, it is established that the illusion of knowing regarded as an overconfidence and an error of metacognitive monitoring occurs in all types of metacognitive judgments, but is more evident in prospective judgments. We found the correlation between the indicators of the illusion of knowing and metacognitive activity, metacognitive awareness and self-confidence. Reflexivity, educational motivation, self-efficacy and student’s introspection of fixed or changeable intellect are conneted with the illusion of knowing from across the spectrum of the system of relations with metacognitive characteristics and general self-confidence. Gender and age differences in the manifestation of the illusion of knowing are not observed, although it is found that women tend to overconfidence. The illusion of knowing is more typical for younger students, especially for those with low levels of educational achievements.
    W artykule zostały przeanalizowane wyniki badań empirycznych iluzji wiedzy w zakresie systemu wspόłczynnikόw niezawodności monitoringu działań edukacyjnych studentόw. Szczegόlnie stwierdzono, że iluzja wiedzy jako nadmierna pewność i błąd metakognitywnego monitorowania występuje we wszystkich rodzajach sądów o przebadanym, jednak bardziej przejawia się w sądach prospektywnych. Empirycznie ustalono korelacyjne wspόłzależności pomiędzy wskaźnikami iluzji wiedzy a aktywnością metakognitywną, metakognitywnym zaangażowaniem w działania, ogόlną pewnością siebie. Refleksyjność, motywacja nauczania, samoskuteczność oraz wyobraźnia studenta o „ustaloną albo wzrastającą” inteligencję są powiązane z iluzją wiedzy pośrednio poprzez system łączności z cechami charakterystycznymi i ogόlną pewnością siebie. Pod względem rόżnic płciowych, u kobiet ustalono tendencję do przewagi nadmiarnej pewności siebie. Ponadto okazało się, że iluzjia wiedzy jest bardziej typowa dla studentόw młodszej grupy wiekowej, zwłaszcza tych, ktόrzy cechują się niskim poziomem osiągnięć edukacyjnych.
    Źródło:
    Psychologiczne Zeszyty Naukowe; 2017, 1; 89-104
    2451-1420
    Pojawia się w:
    Psychologiczne Zeszyty Naukowe
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kenneth Burke’s Dramatistic Pragmatism: A Missing Link between Classical Greek Scholarship and the Interactionist Study of Human Knowing and Acting
    Autorzy:
    Prus, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2108125.pdf
    Data publikacji:
    2017-04-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Kenneth Burke
    Dramatistic Pragmatism
    Classical Greek Scholarship
    Symbolic Interaction
    Rhetoric
    Dramatistic Sociology
    Knowing and Acting
    Aristotle
    Cicero
    Erving Goffman
    Opis:
    The term “rhetoric” often has been maligned by those lacking familiarity with classical Greek and Latin scholarship. However, a more sustained, historically-informed examination of persuasive interchange is of fundamental importance for the study of human knowing and acting across the humanities and social sciences, as well as all other realms of community life. While acknowledging several contemporary scholars who have reengaged aspects of classical Greek and Latin rhetoric, this statement gives particular attention to the works of Kenneth Burke and the linkages of Burke’s writings with Aristotle’s Rhetoric, as well as American pragmatist thought and the ethnographically, conceptually-oriented sociology known as symbolic interactionism (Blumer 1969; Strauss 1993; Prus 1996; 1997; 1999; 2015; Prus and Grills 2003). Because scholarship does not exist as isolated instances of genius, even the productions of highly accomplished individuals such as Kenneth Burke are best understood within the context of a horizontal- temporal, as well as a vertical-historical intellectual community. Accordingly, Burke’s contributions to the human sciences more generally and pragmatist social theory (along with its sociological extension, symbolic interaction) more specifically are best comprehended within this broader, historically-enabled scholarly context. Kenneth Burke’s dramatistic pragmatism is not the only missing link between classical Greek thought and symbolic interactionism, but Burke’s work on rhetoric represents a particularly important medium for extending the conceptual and analytic parameters of contemporary symbolic interaction. Indeed, Kenneth Burke’s scholarship has important implications for the fuller study of community life as implied in the most fundamental and enabling terms of human knowing and acting.
    Źródło:
    Qualitative Sociology Review; 2017, 13, 2; 6-58
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Martha’s Dialogue with Jesus (John 11,21-27) in Light of the Psalms of Lament
    Autorzy:
    D’Souza OCD, Richard Francis
    Powiązania:
    https://bibliotekanauki.pl/articles/2142952.pdf
    Data publikacji:
    2022-08-06
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    Marta
    Jezus
    psalm
    lamentacja
    spowiedź
    wiara
    objawienie
    obietnica
    wiedzieć
    wierzyć
    Martha
    Jesus
    Psalm
    Lament
    Confession
    Faith
    Revelation
    Promise
    Knowing
    Believing
    Opis:
    First part of this paper is a study of the structure of Martha’s dialogue with Jesus (John 11,21-27) in comparison with the lament psalm (Ps 13) as proposed by G. O’Day. While the first part of the dialogue corresponds to the plea section of a lament psalm with the constituent elements of address, complaint, petition, and motivation (Jn 11,21-22), the second part mirrors the praise section of the psalm which consist of words of assurance and divine praise (Jn 11,23-27). The second part of the paper is a theological interpretation of the profound dialogue between Jesus and Martha. While the dialogue explains in advance the significance of the sign of raising Lazarus from the dead, it also highlights the progressive faith journey of Martha from the initial lament to the highest confession of faith in Jesus as the Messiah and the Son of God.
    Źródło:
    Warszawskie Studia Teologiczne; 2022, 35, 1; 37-53
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-11 z 11

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