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    Wyświetlanie 1-10 z 10
    Tytuł:
    Relational Plurality as a Corrective to Liberal Atomistic Pluralism
    Autorzy:
    Antonini, David
    Powiązania:
    https://bibliotekanauki.pl/articles/451281.pdf
    Data publikacji:
    2020-11-05
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    identity
    liberalism
    plurality
    Hannah Arendt
    political
    Opis:
    This essay argues for a concept of political identity that is fundamentally relational in nature contra more liberal accounts of identity that are atomistic. I consider John Rawls’ account of political identity in his Political Liberalism and provide a response stemming from Hannah Arendt’s account of political identity grounded in the existential condition of politics: human plurality. Using her concept of human plurality, I argue that political identity ought to be conceived as relationally individuated as opposed to atomistically so, meaning that our identities only emerge in and through appearing before other political actors and not prior to it. The larger upshot is that conceiving of political identity as relational provides a more fruitful concept of the citizen and might allow progress to be made regarding some of the more entrenched political problems in American political culture, especially polarization and partisanship.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2020, 4, 3; 65-75
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Democracy, its collapse and the Jewish question. Comparing Hannah Arendt’s and Zygmunt Bauman’s philosophies
    Autorzy:
    Harabin, Radosław
    Powiązania:
    https://bibliotekanauki.pl/articles/647739.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    democracy
    Jewish question
    public sphere
    Hannah Arendt
    Zygmunt Bauman
    Opis:
    The aim of the article is to present Hannah Arendt’s and Zygmunt Bauman’s theories of democracy and the Jewish question. The paper consists of three sections. In the first one, there are explained the main concepts of their conceptions of democracy. The second one investigates what the collapse of democracy means for both authors. The third one compares Arendt’s and Bauman’s opinions on the Jewish question. The conclusions explain the main differences and similarities between the researched theories.
    Źródło:
    Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia; 2015, 22, 1
    1428-9512
    2300-7567
    Pojawia się w:
    Annales Universitatis Mariae Curie-Skłodowska, sectio K – Politologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Clandestine Transmission: Rosenzweig and Arendt
    Autorzy:
    Zawisza, Rafał
    Powiązania:
    https://bibliotekanauki.pl/articles/1040730.pdf
    Data publikacji:
    2020-09-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Hannah Arendt
    Franz Rosenzweig
    birth
    post-secularism
    new thinking
    Opis:
    The text deals with the question whether Hannah Arendt was influenced by Franz Rosenzweig’s Der Stern der Erlösung (1921) before writing Der Liebesbegriff bei Augustin (1929). Instead of building general analogies, I studied two very specific topics – the world and birth – to demonstrate that Arendt repeated almost verbatim Rosenzweig’s entire peculiar argumentation which played the notions of God and nature against each other to combat their overwhelming power and to make room for the contingency of the world and the novelty of each birth. Facing the helplessness of a philosophy which ignored mortality, Rosenzweig cried out the lament of the finite being. Philosophy, with its predilection for totality, lost adequate proportions to reflect on life. Arendt revived this paradigmatic reorientation, but with a significant twist: for her, birth and the world meant more than God for Rosenzweig. Both thinkers projected a language between philosophy and theology, inciting the two idioms to a fruitful debate.
    Źródło:
    Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 37; 163-181
    1233-8680
    2450-4947
    Pojawia się w:
    Poznańskie Studia Polonistyczne. Seria Literacka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Reinforcement of Political Myth? Hans Blumenberg, Hannah Arendt and the History of the Twentieth Century
    Autorzy:
    Sosnowska, Paulina
    Powiązania:
    https://bibliotekanauki.pl/articles/451549.pdf
    Data publikacji:
    2019-07-31
    Wydawca:
    Uniwersytet Warszawski. Wydział Filozofii
    Tematy:
    political myth
    Eichmann’s trial
    Hannah Arendt
    Hans Blumenberg
    violence
    Opis:
    It seems that the first two decades of the twenty first century demonstrate political mythology to be still functioning in the political life of the West. In this context, it is interesting to view the recent publications of Hans Blumenberg’s Nachlass: Präfiguration (“Prefiguration,” 2014) and Rigorismus der Wahrheit (“Rigorism of Truth,” 2015), as they reveal unpredicted complications for the interpretation of his philosophy of myth as well as of his political stances. They also evoke some more general questions concerning the role of myth in our contemporary political life. The aim of this article is to present the paradoxes connected with the posthumously published Blumenberg critique of Hannah Arendt and to situate it in the wider context of twentieth century political thought, specifically the work of Sorel, Schmitt, Rosenberg and Cassirer. It is also to point to more general ethical and political ambiguities connected with the problem of political mythology in the present.
    Źródło:
    Eidos. A Journal for Philosophy of Culture; 2019, 3, 2(8); 51-61
    2544-302X
    Pojawia się w:
    Eidos. A Journal for Philosophy of Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Structure of the Concept of Political Freedom in Hannah Arendt’s Philosophy
    Autorzy:
    Eliasz, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/2200442.pdf
    Data publikacji:
    2019
    Wydawca:
    Projekt Avant
    Tematy:
    Hannah Arendt
    political freedom
    public action
    spontaneity
    councils
    representative democracy
    Opis:
    This paper is devoted to clarifying Hannah Arendt’s concept of political freedom (which, at certain points, is markedly obscure) by the means of analysing its structure. My analysis proceeds in three steps. Firstly, I distinguish a pre-political concept of freedom as exercising spontaneity, which is at the root of Arendt’s understanding of political freedom. Secondly, I analyse her account of freedom as exercising action and indicate its relationship to the elementary freedom of spontaneity. Arendt endowed action with a distinguished importance, since she assumed that it is the only activity within the vita activa (the other two being labour and work), which has a special anthropological and axiological significance. According to Arendt, only action allows one to truly experience the fundamental aspect of the human condition, which is the fact of human plurality; it is also the only activity which allows one to exercise specifically public principles, such as solidarity, equality, or justice. Thirdly, I indicate how these two accounts of freedom translate into Arendt’s concept of political freedom. This analysis reveals that the Arendtian concept of political freedom is markedly original. She did not define it in a usual manner, i.e. through indicating bundles of legal and political rights which determine the accepted scope of participation in the public affairs. The inherent part of her concept of political freedom is a specific account of how it must be exercised (i.e. through action). Political freedom understood as the participation in governance exercised through action is not merely an activity of instrumental, but also anthropological and axiological importance, which is due to the special anthropological and axiological meaning of action. In the final section, I discuss the practical dimension of Arendt’s theory. She doubted whether the traditional representative democracy is capable of accommodating her ‘rich’ ideal of political freedom, therefore she proposed an alternative account of political system based on councils. I formulate objections against this proposition and demonstrate that councils would presumably fail to accommodate Arendt’s exacting account of political freedom
    Źródło:
    Avant; 2019, 10, 1; 29-42
    2082-6710
    Pojawia się w:
    Avant
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hannah Arendt’s Marranic Evasions and the Truth of Her Cryptotheology
    Autorzy:
    Zawisza, Rafał
    Bednarek, Stefan
    Rabiej, Stanisław
    Powiązania:
    https://bibliotekanauki.pl/chapters/1030840.pdf
    Data publikacji:
    2020-04-10
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    philosophical anthropology
    natality
    birth
    gnosis
    secularity
    Hannah Arendt
    Augustine of Hippo
    Opis:
    The text is a re-reading of The Human Condition by Hannah Arendt with emphasis on the concept of natality, showing connections between this book from 1958 and the author’s dissertation written three decades earlier. The linking point is the thought of Augustine of Hippo, whose topics Arendt re-wrote into modern language, aiming to ultimately overcome gnosis, of both Christian and modern provenance. The era of nihilism as a modern type of gnosis reduced life to a biological process, a fact Arendt counterbalanced with “the divinity of birth” and, more precisely, with the latent sacredness of spontaneity. However, the operation of overcoming gnosis can only be grasped through careful research on Arendtian language, which is full of nuances. The hypothesis that Arendt worked on concepts as a “philosophical Marrano” helps elucidate the assertion that her secular anthropology is at the same time a cryptotheology.
    Źródło:
    Truth and Falsehood in Science and the Arts; 172-188
    9788323542209
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    About the usefulness and harmfulness of forgetting the German guilt
    Autorzy:
    Wójs, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/437452.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    German guilt
    guilt
    forgetting guilt
    memory
    World War II
    boundary situations
    Karl Jaspers
    Friedrich Nietzsche
    Hannah Arendt
    Opis:
    The distinction between kinds of guilt has not lost its power to illuminate matters, and it remains a great tool to study the consequences of forgetting guilt of any kind. Karl Jaspers made the distinction between kinds of guilt mainly to ease the Germans coping with guilt, as all of them were blamed for the evil that happened under Adolf Hitler. Jaspers believed that in using this distinction the German nation could have come back to its origins, and thus purified, take its part in the possible future unity of the world and of all mankind. But soon after World War II ended, a confluence of political, social, psychological and philosophical factors contributed to a situation in which a large number of culprits were not brought to account: criminals were rarely rightly punished. In addition, many Germans believing in the ideology of National Socialism felt no guilt in terms of morality; they downplayed the political guilt; they negated the very existence of the metaphysical guilt. The process of forgetting guilt occurred.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2019, 9, 2; 271-287
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    From Violence to Terror: Beyond Instrumental Violence in Hannah Arendt´s Political Thought
    Od przemocy do terroru: wyjście poza ideę przemocy jako narzędzia w myśli politycznej Hanny Arendt
    Autorzy:
    Varela, Manograsso Agustina
    Powiązania:
    https://bibliotekanauki.pl/articles/540704.pdf
    Data publikacji:
    2017
    Wydawca:
    Mazowiecka Uczelnia Publiczna w Płocku
    Tematy:
    Hannah Arendt
    violence
    means
    end
    instruments
    instrumental rationality
    terror
    overwhelming
    dispensability
    przemoc
    środki
    cele
    instrumenty
    instrumentalna racjonalność
    totalny
    zbędność
    Opis:
    Hannah Arendt, victim and witness of totalitarian violence, confronted the glorification of violence with her philosophical and political theory. However, she was not a pacifist, because she was aware that “under certain circumstances violence is the only way to set the scales of justice right again” [Arendt, 1970, p. 64]. This ambivalence reveals the boundless character of violence in any attempt to conceptualize it. When she defines violence, she does it in instrumental terms in two complementary ways: violence requires instruments, and it is instrumental in itself. Meansend rationality crosses the phenomenon of violence, and this is why the question about decency of means appears to be essential. However, Arendt knew that the own dynamic of violence tends to go beyond its own limits in which it would remain enclosed. This paper aims to recover those tools provided by her work to analyze the overwhelming and generative character of violence which, abandoned to its own logic, loses the distinction between means and aims. This is a type of violence that it is not a means, but an end in itself, and, in Arendtian terms, is no more instrumental violence because it turns into “total terror”: an indiscriminate violence which becomes its own purpose.
    Hannah Arendt, ofiara i świadek totalitarnej przemocy, skonfrontowała gloryfikację przemocy z własnymi teoriami filozoficznymi i politycznymi. Nie była wszakże pacyfistką, mając świadomość, że “w pewnych okolicznościach przemoc jest jedyną metodą, która pozwala ponownie ustawić szalę sprawiedliwości we właściwym położeniu” [Arendt, 1970, p. 64]. Owa ambiwalencja ujawnia bezgraniczną naturę przemocy podczas wszelkich prób jej konceptualizacji. Arendt definiuje przemoc w kategoriach instrumentalnych na dwa dopełniające się sposoby: przemoc wymaga stosownych instrumentów i jest zarazem narzędziem sama w sobie. Skupiona jedynie na celu racjonalność wykracza poza zjawisko przemocy, prowokując zasadne pytanie o moralnoć stosowanych dla osiągnięcia celu środków. Arendt wiedziała jednakże, że naturalna dynamika przemocy oznacza przekraczanie przypisanych jej ograniczeń. Niniejszy artykuł jest próbą ponownego wykorzystania narzędzi zdefiniowanych w dziełach Arendt do analizy totalnego, a zarazem twórczego charakteru przemocy, która, poddana wyłącznie działaniu mechanizmów własnej logiki, traci zdolność rozróżnienia środków i celów. Ten typ przemocy nie jest środkiem, lecz celem samym w sobie i, wedle rozumienia Arendt, przestaje być instrumentalną przemocą, zmieniając się w “totalny terror” – bezrefleksyjną przemoc, której celem staje się ona sama.
    Źródło:
    Społeczeństwo. Edukacja. Język; 2017, 5; 29-38
    2353-1266
    2449-7983
    Pojawia się w:
    Społeczeństwo. Edukacja. Język
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Sleep in the City. Private Experience of Beauty and Its Urban Implications
    Autorzy:
    Pokorski, Bartosz
    Powiązania:
    https://bibliotekanauki.pl/articles/665811.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Hannah Arendt
    Jonathan Crary
    Friedrich Schiller
    late capitalism
    24/7 world
    private and public spheres
    experience
    repetition
    urban space
    street art.
    end of sleep
    Opis:
    In my paper I try to trace and understand the reasons for the birth of the 24/7 world as it is described by Johnatan Crary in his book 24/7 Late Capitalism and the Ends of Sleep. He proposes a grim vision of late capitalism in which sleep deprivation and the disintegration of public and private spaces will become a market necessity. My attempt to understand is supported on two other authors. First, Hannah Arendt provided me with an analysis of origins, transformations and somewhat present version of the relation of private and public spheres. Second, Fredrich Schiller delivered an interesting theory on the aesthetic ideal, art, beauty and human experience of beauty. These three analyzes stand as basis for my attempt to present a proposal to overcome the crisis described by Crary and the answer is related to the issue of aesthetic experience of street art in urban space.
    Źródło:
    Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica; 2017, 30; 121-144
    0208-6107
    2353-9631
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Philosophica. Ethica – Aesthetica – Practica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Several Comments on Polish-Ukrainian Relations after Russia’s Annexation of Crimea from the Perspective of Political Sciences
    Декілька коментарів про польсько-українські відносин після приєднання Криму до Росії з точки зору політичних наук
    Autorzy:
    Citkowska-Kimla, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/489434.pdf
    Data publikacji:
    2015
    Wydawca:
    Polskie Towarzystwo Naukowe w Żytomierzu
    Tematy:
    Ukraine,
    Russia,
    Poland,
    Polish-Ukrainian relations,
    international relations,
    Adolf Bocheński,
    Hannah
    Arendt,
    Hans Morgenthau,
    Sigmund Freud,
    romantic,
    idealistic and realistic currents in the realm of politics
    Opis:
    The annexation of Ukrainian Crimea by Russia and its activities in the eastern part of Ukraine encourage political scientists and experts in international relations and security to conduct diverse analyses. This article aims to reflect on the problem of how, from the point of view of political science, Polish-Ukraine relations should be shaped as well as how Russia’s actions could be explained. Concepts of the following researchers have been used in the analysis: Adolf Bocheński, Hannah Arendt, Hans Morgenthau, Sigmund Freud and the paradigm of realism and romanticism in politics. The conclusions of the discussion are as follows: the course adopted by Polish decision-makers towards Ukraine (and hence against Russia), although understandable in some respects and having a theoretical justification, seems to be in line with the current of the romantic and idealistic political thought. These trends, generally speaking, are discredited in international relations.
    Źródło:
    Studia Politologica Ucraino-Polona; 2015, 5; 8-13
    2312-8933
    Pojawia się w:
    Studia Politologica Ucraino-Polona
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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