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Tytuł:
Christ as the Face of the Father’s Mercy. A Top-Down and Theophanic Conception of God’s Mercy
Autorzy:
Guzowski, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2038948.pdf
Data publikacji:
2016
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
God’s Mercy
Jesus Christ
cross
resurrection
redemption
Opis:
The author of the article Christ as the face of the Father’s mercy. A top-down and theophanic conception of God’s Mercy draws the most fundamental approach to the mystery of mercy as a form of the inner revelation of the Triune God's life from the ample Polish literature devoted to the issue of God’s Mercy, and analyzes it. Also practicing mercy, according to this conception, may be done in the right way if its features are recognized in Jesus Christ the Incarnated Son’s deeds. The author calls this perspective of theology of mercy “a top-down conception”, as humanity is not able to comprehend the essence of mercy without the aid of the supernatural world that, on the one hand, shows what God is like in His essence, and on the other, how one should follow God to be saved. God's self-revelation in the salutary events becomes – according to the author – the best interpretation key of God's theology of mercy, showing His Trinitarian character.
Źródło:
Roczniki Teologiczne; 2016, 63, 2 English Version; 65-83
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Looking for Lear in Dennis Kelly’s "The Gods Weep"
Autorzy:
Wieczorek, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/504685.pdf
Data publikacji:
2016
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
The Gods Weep
Dennis Kelly
Shakespeare
adaptation
appropriation
Opis:
First staged by the Royal Shakespeare Company in 2010, Dennis Kelly’s The Gods Weep is an attempt to update the well-known story of King Lear to contemporary times. It focuses on Colm, an aging CEO who decides to divide his company evenly between two of his employees at the price of his only son’s share, a decision that results in escalating a bloody conflict that tears apart the business empire. Despite featuring an all-star cast and having the full support of the RSC, The Gods Weep received mixed to wholly negative reviews and was criticized for being chaotic, lengthy and not faithful enough to the masterpiece of the Bard. The present article addresses the problems raised by the critics and attempts to demonstrate that their responses were largely misguided, as most of them failed to recognize the full complexity of what they were dealing with. Thus the paper first shows that Kelly’s play is not merely a response to King Lear but, rather, a bricolage that recycles Akira Kurosawa’s Ran and Sarah Kane’s Blasted as well as a number of other works. The article then suggests that The Gods Weep is not an adaptation but an appropriation, as it shifts the political thrust of the hypotext and bears a mark of Kelly’s in-yer-face sensibility. Finally, the contribution argues that, given the range of sources that are being recycled, the play should not be viewed as an appropriation of a single text. Building on the concept of the “work” as formulated in Margaret Jane Kidnie’s Shakespeare and the Problem of Adaptation, I suggest that The Gods Weep should be viewed in the context of all texts which may be subsumed under what I call the “Lear type.”
Źródło:
Academic Journal of Modern Philology; 2015, 4; 135-143
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Are the United States still the «God’s Country»?
Autorzy:
Ferrarotti, Franco
Powiązania:
https://bibliotekanauki.pl/articles/1968844.pdf
Data publikacji:
2021-01-01
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
God’s country
loose canons
racial tensions
nation
givenness
Opis:
Arriving to the «new world» across the Atlantic Ocean from England, the Founding Fathers, as an act of thankfullness to God’s guidance, called the United States the «God’s Country». On the other hand, serious scholars would call them the «unfinished country» and quite a few political scientists would talk about «our more perfect Union», touching on the variety and contradictions of the Two-centuries and a half old «nation of nations».
Źródło:
Academicus International Scientific Journal; 2021, 12, 23; 9-20
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Resurrection and God’s Kingship in Tobit 13
Autorzy:
Balla, Ibolya
Powiązania:
https://bibliotekanauki.pl/articles/1178986.pdf
Data publikacji:
2019-03-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
resurrection
restoration
God’s kingship
Second Temple Zion songs
Opis:
Tob 13:2 is found in the context of the hymn of praise of Tobit in Tobit 13. The chapter contains a Zion Song in 13:9-18 addressed to Jerusalem, similar to those found especially in Ap Zion (11QPsa XXII 1-15]) and Bar 4:30-5:9. The latter two do not have the idea of resurrection that appears in Tob 13:2, which in its immediate context (v. 1-8) is closely connected with 13:9-18. The paper aims at providing an overview of Tobit 13 in the context of the book and in relation to Ap Zion (11QPsa XXII 1-15) and Bar 4:30–5:9, while summing up the most important differences of the three Zion songs and attempting to explain the presence of the idea of resurrection in Tobit 13. The main arguments are as follows: the appearance of the concept of resurrection in relation to that of God’s kingship in proximity to a Zion song has to do – among others – with the characteristic content of Tobit’s and his family’s storyline in Tobit 1–12 and with the concern to combine notions of national and personal fate. The study refers to some of the scriptural influences on Tobit 13 and their significance, and treats the questions of the author’s view on God’s kingship, authority and on retribution at a national and individual level.
Źródło:
The Biblical Annals; 2019, 9, 3; 447-462
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Characteristics of Roman Female Deities
Autorzy:
Kaczor, Idaliana
Powiązania:
https://bibliotekanauki.pl/articles/682497.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Roman female deities
Roman religious cults
Roman pantheon of gods
Opis:
Ancient Romans’ sacral community established a cohesive and complex religious system. Its reflection was a multi-figural pantheon of gods with a variety of sacral functions that were supposed to meet the most essential material and non-material needs of the members of this religious community. This article focuses on those needs of great importance to the whole community of Rome which were met by the female figures of the Roman pantheon.
Źródło:
Studia Ceranea; 2018, 8; 23-41
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An Assertive Method as Help in Catechesis?
Autorzy:
Vodičar, Janez
Powiązania:
https://bibliotekanauki.pl/articles/668343.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Assertive method
catechesis
P. Ricoeur
passivity
God’s pedagogy
selfhood
Opis:
The problem of discipline, and motivation in the learning process, is ever more glaring in catechesis. The assertive approach attempts to, at least partially, solve this problem in modern education. This discussion will show that it is possible to use this approach if assertiveness is enriched by the fundamental anthropological discovery as developed by P. Ricoeur in his hermeneutics of selfhood. He does not see human personality as static, but as dynamic, which gives key roles to three forms of passivity: towards one’s own body, towards others, and towards one’s conscience. The concept of passivity will be woven into catechesis, which aligns better to the spirit of Christian theology. The example of Jesus’ catechesis on the road to Emmaus will be used to show the practical usefulness of assertiveness, and the triple passivity in Christian evangelization.
Źródło:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2017, 7, 2
2391-6559
2083-8018
Pojawia się w:
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gods and people in literature and philosophy. God by the picture of human or human by the picture of god? Homeric vision of reality versus Heraclitus’ vision of reality
Bogowie i ludzie w literaturze i filozofii. Bóg przez obraz człowieka czy człowiek przez obraz Boga? Homerowska wizja rzeczywistości a wizja rzeczywistości Heraklita
Autorzy:
Skrzypek-Faluszczak, Jadwiga
Powiązania:
https://bibliotekanauki.pl/articles/31216249.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
filozofia religii
bogowie
religia
literatura
philosophy of religion
gods
religion
literature
Opis:
The article deals with the theological issues of Homer and Heraclitus. The analysis of the works of Homer and the philosophical thought of Heraclitus serves to compare and contrast them extracting significant differences regarding the image of god and man. The author develops both literary and philosophical understanding of gods. She compares the man-god relationship in early Greek literature and philosophy. There is an interesting intrinsic tension in the literary tropes that can only be understood if the religious function of this literature is taken into account. The author tries to describe the vision of the world and the place of human beings in it in both sources: literature and philosophy. In philosophical writings, there can be seen a movement in the vision of the world structure: the gods become more inaccessible to humans, but humans gain the opportunity to become godlier if they follow a proper set of thoughts and actions proposed by philosophy. Religious poets were speaking of the past when the gods were approachable to people. Their fantasies were often mixed with old beliefs so that the divine-human world has as much wonder and eccentricity as dread. Philosophy conquers not only minds but also hearts, to convey them towards the ideal, bearing in mind the unattainable model of a virtuous man. While religion describes gods similar to humans, philosophy forges a new god-resemblant human figure.
Artykuł dotyczy zagadnień teologicznych u Homera i Heraklita. Analiza dzieł Homera i myśli filozoficznej Heraklita służy ich porównaniu i zestawieniu, wydobywając istotne różnice dotyczące obrazu boga i człowieka. Autorka rozwija zarówno literackie, jak i filozoficzne rozumienie bogów. Porównuje relację człowiek–bóg we wczesnej greckiej literaturze i filozofii. Istnieje interesujące wewnętrzne napięcie w poszukiwaniach literackich, które można zrozumieć tylko wtedy, gdy weźmie się pod uwagę religijną funkcję tej literatury. Autorka stara się opisać wizję świata i miejsce w nim człowieka w obu źródłach: literaturze i filozofii. W pismach filozoficznych można dostrzec ruch w wizji struktury świata: bogowie stają się bardziej niedostępni dla ludzi, ale ludzie zyskują możliwość stania się bardziej boskimi, jeśli podążają za odpowiednim zestawem myśli i działań proponowanych przez filozofię. Religijni poeci mówili o przeszłości, kiedy bogowie byli dostępni dla ludzi. Ich fantazje często mieszały się ze starymi wierzeniami, dzięki czemu świat bosko-ludzki jest równie cudowny i ekscentryczny, co przerażający. Filozofia podbija nie tylko umysły, ale i serca, by skierować je ku ideałowi, pamiętając o nieosiągalnym wzorcu cnotliwego człowieka. Podczas gdy religia opisuje bogów podobnych do ludzi, filozofia tworzy nową postać człowieka przypominającą boga.
Źródło:
Logos i Ethos; 2023, 62, 2; 27-46
0867-8308
Pojawia się w:
Logos i Ethos
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Oblicza postawy miłosierdzia ludzkiego w świetle Bulli Papieża Franciszka "Misericordiae Vultus"
Different aspects of the attitude of human mercy in the light of the Bull of Pope Francis "Misericordiae Vultus"
Autorzy:
Wejman, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/1592034.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
God’s mercy
human mercy
attitude
Miłosierdzie Boga
miłosierdzie ludzkie
postawa
Opis:
Zasadniczym celem refleksji w niniejszym artykule jest ukazanie postawy miłosierdzia ludzkiego. Ów cel był realizowany w trzech etapach. Przede wszystkim zostało odsłonięte źródło tej ludzkiej postawy miłosierdzia. Jest nim miłosierdzie Boga, który powołał człowieka do istnienia, odkupił go w Chrystusie i wciąż mu się udziela w Duchu Świętym. Kolejny etap refleksji dotyczył uchwycenia istoty ludzkiej postawy miłosierdzia. W toku analiz naukowych stwierdzono, że postawa miłosierdzia polega na okazaniu potrzebującemu wsparcia w duchu poszanowania jego godności i w zawierzeniu Bogu. Ostatnim etapem refleksji było zaprezentowanie form tej ludzkiej postawy miłosierdzia. Do nich należą: niesądzenie bliźnich, okazywanie im przebaczenia i wspieranie w jakichkolwiek potrzebach. Tak świadcząc miłosierdzie drugiemu, człowiek spełnia się w człowieczeństwie i daje świadectwo Bogu.
The main purpose of this article is to show the attitude of human mercy. This purpose was implemented in three stages. In the first place, the source of human attitude of mercy was revealed. It is the mercy of God who called man into existence, he redeemed him in Christ and continues to give him this mercy in the Holy Spirit. The next stage of reflection was about capturing the essence of human attitude of mercy. In the course of scientific analyzes, it was stated that the attitude of mercy manifests itself in showing to those in need the respect of their dignity in entrusting to God. The last stage of reflection was to present multiple forms of human attitude of mercy. These include: do not judge your fellow men, show them forgiveness and support them in any need. Thus, by giving mercy to the other, man fulfills himself in humanity and gives testimony to God.
Źródło:
Colloquia Theologica Ottoniana; 2018, 1; 233-243
1731-0555
2353-2998
Pojawia się w:
Colloquia Theologica Ottoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An Explanation of the Plural Form of God’s Name
Autorzy:
Krajewski, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/451275.pdf
Data publikacji:
2018-07-18
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Elohim
God’s name
Hebrew Bible
Judaism
Biblical criticism
Jewish philosophy
Opis:
God’s name “Elohim,” common in the Hebrew Bible and Jewish tradition, is always used with verbs in the singular even though it is in the plural form. It is shown here that the ungrammatical usage can be seen as the best solution to a natural problem. Namely, tradition assumes that it should be impossible to talk about a general category of gods within which the one God could be located. The best and perhaps the only way to prevent the implicit pluralization of the unique God is to put his name in plural even though it is intended to be used as if it were singular. One cannot form the plural form of the name that is already grammatically plural! Surprisingly, this explanation seems to have been considered by neither classical nor modern commentators.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 2(4); 115-121
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Paradox of Purity: Interpretation and Theological Implications of the Words καθαρός [katharos] and καθαρότης [katharotēs] in Wis 7:22–28
Autorzy:
Krawczyk, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/2032434.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
purity
cleanness
God’s election
Book of Wisdom
Wis 7:22–28
Opis:
The double use of the word with the καθαρ root in the text of Wis 7:22–28 may set the interpretative direction for the discussion of the whole pericope. The exegesis of the pericope in the key of purity shows the following possibility of understanding the text: the moral aspect of purity of Wisdom can be imparted by it to pure people. A contradiction (paradox) in the text which concerns the subject of purity is observed: purity is, on the one hand, a condition, on the other, an effect of Wisdom’s imparting action. A look at the further context of pericope Wis 7:22–28 (in particular Wis 9 and Wis 10) can lead to a probable solution to this potential contradiction: it lies in the idea of being elected by God, which anticipates human action.
Źródło:
Collectanea Theologica; 2020, 90, 5; 221-239
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Was Arminius a Reformed Theologian? On Arminius’ Attitude to His Own Theological Tradition
Autorzy:
Dorocki, Damian
Powiązania:
https://bibliotekanauki.pl/articles/2036506.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Jacob Arminius
Reformed theology
God’s sovereignty and glory
covenant theology
soteriology
predestination
Opis:
Jacob Arminius is a figure historically associated with the Reformed tradition. His theology was in a large measure a reflection of this tradition. However, in some important points Arminius’ views were in open contradiction to post-Reformation Calvinism. This article is an attempt to find an answer to the question about the theological identity of the Dutch reformer. The author proposes to address this problem in reference to four theological themes characteristic of Reformed Protestantism, that is: God’s sovereignty and glory, covenant theology, monergistic soteriology, and predestination. The analysis indicates that Leiden’s professor strongly emphasized God’s sovereignty over creation and affirmed that the ultimate end of divine actions, including salvific acts, is His glory. But he never forgot to add that, by His external activity, the Creator communicates His goodness. Arminian covenant theology also fits into Reformed thought. Its shape does not differ from the widely accepted interpretation of this issue in the era of “early orthodoxy.” The most important differences occur in the context of soteriology. Arminius’ understanding of the relationship between grace and free will differed from the radical monergistic Calvinism. Due to the doctrine of prevenient grace, one can speak about limited synergism in his case. His perspective on the issue of predestination is the same. According to the Dutch reformer, God elects to salvation on the basis of His foreknowledge concerning the free acceptance of grace by man. He reprobates those who stubbornly remain in their sins and, in spite of the grace, refuse to convert. Therefore, ultimately, Arminius should be considered as a “critical” Reformed theologian.
Źródło:
Roczniki Teologiczne; 2018, 65, 7 English Online Version; 45-64
2353-7272
Pojawia się w:
Roczniki Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Discovery of the Existence of the Absolute in Existential Metaphysics
Autorzy:
Maryniarczyk, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/507648.pdf
Data publikacji:
2016-12-30
Wydawca:
International Étienne Gilson Society
Tematy:
Absolute
existence
reality
being
metaphysics
cognition
why
curiosity
gods
mental state
intellect
reason
Opis:
The article shows the way in which the discovery of the existence of the Absolute is made in existential metaphysics. This existential metaphysics provides us with knowledge about reality. It shows the content of the experience of being, the content given to us in the transcendentals. It also unveils the foundation of the rational order, which is given to us in the discovery of the first principles of the existence of being and of cognition. Metaphysics provides us also with knowledge concerning the structure of being. It shows us being as composite and plural; being which is “insufficient” in its structure and calls for an explanation. That being—that is problematized in existence, given to us in experience, and incompletely intelligible in itself—lifts us toward its ultimate “complement” and understanding, to the Absolute.
Źródło:
Studia Gilsoniana; 2016, 5, 4; 649-672
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“The Way of the Heart” in the Experience and Reflection of St. Augustine
Autorzy:
Mejzner, Mirosław
Powiązania:
https://bibliotekanauki.pl/articles/2037208.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
St. Augustine
heart
God’s image
inner senses
charity
humility
prayer
Holy Trinity
Opis:
In the writings of St. Augustine, the Latin word cor occurs more than 8,000 times, being one of the most important, though ambiguous, terms of his anthropology and spirituality. As a synonym for the inner man (homo interior) it encompasses the whole affective, intellectual, moral and religious life. In this sense, it is the privileged place for a personal encounter with God. The analysis of Augustine’s writings reveals a link between the concept of the Trinity and indications concerning the spiritual life of man. Reflections on the “heart” can be put into a kind of triptych: creation “in the image of God,” illumination by Christ, and dilatation by the Holy Spirit. The impact of God on the human heart should find its completion in a voluntarily adopted attitude of adoration, humility and love.
Źródło:
Collectanea Theologica; 2020, 90, 5; 477-504
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Contemporary Dedication to Awareness as Compared to the Legacy of St. Ignatius Examen
Współczesna fascynacja świadomością w porównaniu z dziedzictwem egzaminu św. Ignacego
Autorzy:
Svetelj, Tone
Powiązania:
https://bibliotekanauki.pl/articles/1872561.pdf
Data publikacji:
2021-12-16
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
awareness
mindfulness
Ignatian examen
God’s presence
świadomość,
uważność
rachunek ignacjański
obecność Boża
Opis:
The rising interest in awareness is a modern phenomenon which can be interpreted as an attempt to reconstruct, what seems to be an extremely important but still missing aspect in our lives in a secular society. True awareness is a rare quality which goes beyond simple self-awareness and growth in attentiveness. True awareness allows us to become aware of our own strengths and weaknesses, become less judgmental, more proactive, emotionally more mature and open to a metareality: love, compassion, creativity, personal evolution. This modern interest in awareness in many ways overlaps with the Ignatian examen as a way of finding God and God’s blessings in our daily life. The focus of the examen is much more than awareness of past events; it is the moment of deep connection with God in the present moment.
Rosnące zainteresowanie świadomością jest zjawiskiem współczesnym, które można interpretować jako próbę rekonstrukcji tego, co wydaje się niezwykle ważnym, ale wciąż brakującym aspektem naszegożycia w świeckim społeczeństwie. Prawdziwa świadomość to rzadka cecha, która wykracza poza zwykłą samoświadomość i wzrost uwagi. Prawdziwa świadomość pozwala nam uświadomić sobie własne mocne i słabe strony, stać się mniej krytycznymi, bardziej proaktywnymi, bardziej dojrzałymi emocjonalnie i otwartymi na metarzeczywistość: miłość, współczucie, kreatywność, rozwój osobisty. To współczesne zainteresowanie świadomością pod wieloma względami pokrywa się z egzaminem ignacjańskim jako sposobem na znalezienie Boga i Bożych błogosławieństw w naszym codziennym życiu. Przedmiotem badania jest coś znacznie więcej niż świadomość przeszłych wydarzeń; jest to moment głębokiego połączenia z Bogiem w chwili obecnej.
Źródło:
Studia Gdańskie; 2021, 48; 121-131
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Two relief fragments from the Temple of Hatshepsut at Deir el-Bahari in the Egypt Centre, Swansea
Autorzy:
Griffin, Kenneth
Powiązania:
https://bibliotekanauki.pl/articles/1681839.pdf
Data publikacji:
2019-08-03
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Deir el-Bahari
Egypt Centre
God’s Wife of Amun
Hatshepsut
Neferure
Swansea
Opis:
During a student handling session at the Egypt Centre, Swansea University, two relief fragments from Hatshepsut’s temple at Deir el-Bahari were identified. Both fragments had been cut from the walls of the temple, most likely in the late 19th century, before arriving in Swansea via the Wellcome collection in 1971. One fragment contains two columns of text (W351b) while the second depicts the head of a figure (W1376). This paper examines these two fragments, identifying the head of the figure as Hatshepsut’s daughter, the God’s Wife of Amun Neferure.
Źródło:
Polish Archaeology in the Mediterranean; 2018, 27(2); 225-236
1234-5415
Pojawia się w:
Polish Archaeology in the Mediterranean
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 41

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