Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "apophatic theology" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-4 z 4
    Tytuł:
    Apophatic and Mystical Realism. Nicholas’ of Cusa Lesson
    Autorzy:
    Sikora, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/560000.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    apophatic theology
    religious discourse
    apophatic realism
    Nicolas of Cusa
    Opis:
    In my paper I consider the question, whether one can reconcile radical apophatic perspective with the realistic interpretation of religious discourse. Both are supported by very important religious intuitions, but seem to be mutually inconsistent. In order to show what form of “apophatic realism” is possible to hold, I analyze the thought of Nicolas of Cusa: fifteenth century mystic and philosopher, whose thought does justice to the deepest religious intuitions and can be inspiring, and – in its basic principles – also tenable, even in XXI century.
    Źródło:
    Theological Research. A Journal of Systematic Theology; 2016, 4; 59-74
    2300-3588
    Pojawia się w:
    Theological Research. A Journal of Systematic Theology
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Theological Tropes in Piotr Cieplaks Theatre
    Autorzy:
    Flader-Rzeszowska, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/514300.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie. Wydział Teologiczny
    Tematy:
    Cryptotheology
    Apophatic Theology
    Słomkowy kapelusz
    Piotr Cieplak
    Tomáš Halík
    Opis:
    In contemporary art, seemingly far from religious or faith-related affiliations, one can find many theological tropes: hidden values, symbols and motifs. Being focused on existential issues, touching upon the problems of suffering, dying, longing and love, theatre is still open to getting engaged in a dialogue with theology. Piotr Cieplak, one of the contemporary theatre directors that is worthy of greater attention, uses the language of “verging realities”, i.e. in his performances, he refers to the notions from the realm of theology. He is interested in such issues as faith, doubt, trust, hope and salvation. One of Cieplak’s inspirations at work is the thought of Tomasz Halik, an outstanding Czech theologian. His deliberations contained in the book Cierpliwość wobec Boga (Patience With God) can be a key to interpreting “Somkowy kapelusz” performance. This French farce dressed with T.S. Elliot’s poetry and read through the theological lens of Tomasz Halik becomes a story of patient waiting for an unnamed mystery. Here, Cieplak refers to the apophatic theology where God is described as the presence of Absence, a being impossible to embrace or label in any way. From this perspective, “Słomkowy kapelusz” is a story of a man who knows that he is an actor in the big theatre of the world, who believes, doubts, ask questions, longs but is unshakably waiting on the threshold of the mystery.
    Źródło:
    Kultura – Media – Teologia; 2015, 20; 80 - 87
    2081-8971
    Pojawia się w:
    Kultura – Media – Teologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wittgensteinian Philosophy of Religion as A Kind of Apophatic Theology
    Autorzy:
    Gomułka, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/640918.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
    Tematy:
    apophatic theology
    Wittgensteinian philosophy of religion
    Swansea School
    Rush Rhees
    Peter G
    Winch
    Dewi Z
    Phillips
    Opis:
    In my article I present a conceptual model of classification of philosophical and theological conceptions of religion within Western philosophy and the Christian religious tradition. The model has four independent dimensions: the factual, the metaphysical, the ethical and the apophatic. The first and the second dimensions are cognitive, while the third and the fourth are non-cognitive. The fourth dimension should not be identified with the old tradition of apophatic theology because, according to the model, the latter is a mixture of two (or even more) dimensions. The second part of my paper is devoted to the Wittgensteinian philosophy of religion developed by the members of the so-called Swansea School. My thesis is that, despite of their self-characterisation as philosophers, they present an extreme version of apophatic theology because their view on religion is, in the light of my conceptual model, one-dimensional.
    Źródło:
    Studia Religiologica; 2012, 45, 3; 165-172
    0137-2432
    2084-4077
    Pojawia się w:
    Studia Religiologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    On the Origins of the Very First Principle as Infinite: The Hierarchy of the Infinite in Damascius and Pseudo-Dionysius the Areopagite
    Autorzy:
    Ottobrini, Tiziano F.
    Powiązania:
    https://bibliotekanauki.pl/articles/633541.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Damascius
    Dionysius the Areopagite
    infinite
    One
    principle
    theology
    metaphysics
    apophatic
    Melissus
    Proclus
    Opis:
    This paper discusses the theoretical relationship between the views of Damascius and those of Pseudo-Dionysius the Areopagite. While Damascius’ De principiis is a bold treatise devoted to investigating the hypermetaphysics of apophatism, it anticipates various theoretical positions put forward by Dionysius the Areopagite. The present paper focuses on the following. First, Damascius is the only ancient philosopher who systematically demonstrates the first principle to be infinite (traditional Greek thought tended to regard the arkhē as finite). Second, Damascius modifies the concept and in several important passages shows the infinite to be superior and prior to the finite (previously this assumption was held only by Melissus and, sporadically, by Gregory of Nyssa and Plotinus). Third, Damascius’ theory of being (infinite, endless and ultrarational) is the strongest ancient articulation of the nature of the One which is a clear prefiguration of the negative theology developed by Dionysius the Areopagite.
    Źródło:
    Peitho. Examina Antiqua; 2019, 10, 1; 133-152
    2082-7539
    Pojawia się w:
    Peitho. Examina Antiqua
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies