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    Wyświetlanie 1-3 z 3
    Tytuł:
    Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter
    Autorzy:
    Kubiś, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/1178681.pdf
    Data publikacji:
    2017-10-30
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    syncrisis
    ancient rhetoric
    rhetorical interpretation
    characterization
    Jesus
    Peter
    Gospel of John
    Opis:
    The article advances a hypothesis that certain elements in the Johannine characterization of Jesus and Peter can be profitably interpreted through the lens of the ancient rhetorical device of syncrisis. The analysis consists of six main parts. First, the hypothesis itself is laid out in detail. Second, the Jewish and Christian uses of syncrisis around the turn of era is described, as proof for the possibility that this rhetorical technique was employed in the FG. Third, the status quaestionis on the use of syncrisis in the FG is provided. Fourth, some arguments are presented to justify the choice of progymnasmata as a methodological framework in the exposition of σύνκρισις between Jesus and Peter. It is argued that the ancient rhetorical exercises called progymnasmata, which contain a reliable and helpful description of ancient syncrisis, can thus provide useful criteria in the search for elements of syncrisis in the Johannine description of the relationship between Jesus and Peter. Fifth, the Johannine comparison between Jesus and Peter is viewed according to some of the basic rules of the progymnasmatic theory of syncrisis. Sixth, a detailed analysis of a few elements of the Johannine syncrisis between Jesus and Peter is presented.
    Źródło:
    The Biblical Annals; 2017, 7, 4; 487-529
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nature, Man and Logos: An Outline of the Anthropology of the Sophists
    Autorzy:
    Nerczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/2010381.pdf
    Data publikacji:
    2016-06-30
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    ancient Greek philosophy
    Presocratics
    the sophists
    anthropology
    theory of cognition
    rhetoric
    Opis:
    The paper aims at reconstructing the fundamentals of the sophistic anthropology. Contrary to the recognized view of the humanistic shift which took place in the sophistic thought, there is evidence that the sophists were continuously concerned with the problems of philosophy of nature. The difference between the sophists and their Presocratic predecessors was that their criticism of the philosophical tradition and the transformative answers given to the old questions were the basis and the starting point of the “ethical” and “rhetorical” part of their intellectual activity. This naturalistic perspective is reflected in their research in the field of medicine and biology, in the discussion about “the human nature”, and in their interest in the individual physiological and mental conditions, which determine the state of the human body and the behaviour of a man. The sophists pioneered in linguistic, rhetorical, and philological studies. To enhance the power of persuasion, they investigated how various mental conditions influenced cognitive processes and physiological reactions. Thus they started a thorough examination of the human psyche, initiating the field of psychology. Although the originality of the sophists in each of the aforementioned aspects is undeniable, a complete picture of the sophists can only be achieved by examining the sources of their thought: the Presocratic philosophical tradition, Hippocratic medicine, and earlier literary tradition.
    Źródło:
    Kultura i Edukacja; 2016, 2(112); 43-52
    1230-266X
    Pojawia się w:
    Kultura i Edukacja
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The ‘Archeology’ of historiography as a rhetorical agon. On the juxtaposition of hellenic writers in the Epistula ad Pompeium by Dionysius of Halicarnassus
    „Archeologia” historiografii jako retoryczna gra. O porównaniu greckich autorów w „Liście do Pompeiusza” Dinizjosa z Halikarnasu
    Autorzy:
    Sinitsyn, Aleksandr
    Powiązania:
    https://bibliotekanauki.pl/articles/2033826.pdf
    Data publikacji:
    2021-12-28
    Wydawca:
    Łódzkie Towarzystwo Naukowe
    Tematy:
    Dionysius of Halicarnassus
    “A Letter to Pompeius”
    historiography
    rhetoric
    early Greek historians Hellanicus
    Charon
    Herodotus
    Thucydides
    Xenophon
    Philistus
    Theopompus
    style
    syngraphers
    Plato
    philosophy
    ancient Greek orators Lysias
    Demosthenes
    literary criticism
    polylogue
    agon
    influence
    Dionizjos z Halikarnasu
    „List do Pompeiusza”
    historiografia
    retoryka
    wcześni historycy greccy – Hellanikos
    Herodot
    Tukidydes
    Ksenofont
    Filistos
    Teopompos
    oratorzy
    Lysias
    Demostenes
    krytyka literacka
    Opis:
    Dionysius of Halicarnassus in his short theoretical treatise entitled “A Letter to Pompeius” (Epistula ad Pompeium) presents an exciting discussion on rhetoric mastership and scholarship written in an epistolary genre. The treatise begins with critical remarks Dionysius once addressed to Plato. The author admits to his addressee (Cn. Pompeius Geminus) that he is enchanted by Plato’s dialogues. From the trio of Greek speech-makers who are recognized as the most brilliant in this respect – Isocrates, Plato, and Demosthenes (such was Dionysius’s selection) – the Halicarnassean rhetorician deliberately dwells on Plato (Lysias, Isocrates, Demosthenes and other Greek orators are the subject of his other aesthetic works). Embarking on a wider discussion, Dionysius repeatedly points out that these studies are always aimed at establishing the truth. The longest chapter, 3 compares works of the first Greek historians and the mastery of their style. Dionysius points out the rivalry of the many masters of the genre, but the main characters of the chapter are Herodotus and Thucydides. The “father of history” (Dionysius’ contemporary and paragon) surpasses the Athenian historian on all counts examined by the author. This article examines συγγραφεύς / συγγραφεῖς or συγγραφή occurring in the Pomp. by Dionysius of Halicarnassus. The rhetorician, when referring to Herodotus, Thucydides (ch. 3), Theopompus (ch. 6), Hellanicus, Charon (3.7) and the Greek historians en masse (6.7), calls them “syngraphers”. Dionysius uses the word συγγραφή only as applied to historical works of Theopompus of Chios (6.2, 3, 6). The article also draws upon the Halicarnassian philologist’s other works in which he mentions syngraphers-historians, who are set off against poets and orators. Dionysius regards the words συγγραφεύς, ὁ ἱστορικός, ἱστοριογράφος as equivalent and interchangeable. In this work, Dionysius examines different styles of ancient writers. Here, by examining the works by the authors of the 5th and 4th centuries BC (written three to four centuries before his time) he seems to be performing a peculiar experiment of theoretical “archaeology”. But the rhetoric and philological “archaeological” study conducted by Dionysius of Halicarnassus reveals not only his scholarly interest in the analysis of works of the writers of the past, but also his focus on the present – both in literary and cultural aspects. Plato is under the influence of Thucydides, but Thucydides is inferior to Herodotus, Herodotus produces works that surpass those of Charon and Hellanicus, while Theopompus is superior in style to Demosthenes himself and surpasses Isocrates – the “most brilliant” rhetoricians of the past. By presenting this gallery of names, Dionysius shows comparison as agon – of styles, genres, authors, their subject matters, intensive narrative, and he himself contends with the writers of the past. Seeing mastery of rhetoric as a peculiar agon stretching over centuries and across the agon of rhetoricians, philosophers and historiographers, Dionysius identifies the circle of best writers, and himself joins it. He claims that in the scholarly rhetoric “the truth is dearer still” and establishes the criteria to judge the classic writers. And the critic realizes that he will be judged according to the same (his own) criteria
    Dionizjos z Halikarnasu w teoretycznym traktacie zatytułowanym „List do Pompejusza” zawarł dyskusję na temat retorycznego mistrzostwa i nauki. Traktat rozpoczynają krytyczne uwagi Dionizjosa, adresowane do Platona. Autor przyznaje jednak, iż jest zachwycony dziełami Platona. Pośród trzech greckich mówców, uznawanych za najwybitniejszych – Izokratesa, Platona, Demostenesa – Dionizjos z Halikarnasu celowo studiuje Platona. Prowadzi szeroką dyskusję. Dionizjos wielokrotnie podkreśla, że wskazani autorzy mają na celu ustalenie prawdy. Najdłuższy rozdział oznaczony jako 3, dotyczy historyków greckich i stylu ich prac. Dionizjos zauważa rywalizacje mistrzów, ale głównymi bohaterami rozdziału stali się Herodot i Tukidydes. Dinozjos zauważa, że „ojciec historii” przewyższa ateńskiego historyka. Prezentowany artykuł dotyczy użycia słowa συγγγραφεύς. Słowa tego retor użył w odniesieniu do Herodota, Tukidydesa, Hellanikosa i innych historyków. Dionizjos wskazuje na styl autorów, tematykę ich prac.
    Źródło:
    Acta Archaeologica Lodziensia; 2021, 67; 89-115
    0065-0986
    2451-0300
    Pojawia się w:
    Acta Archaeologica Lodziensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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