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    Wyświetlanie 1-14 z 14
    Tytuł:
    TEACHING – AN IMPORTANT FACTOR IN DISCOVERING THE VALUE OF HUMANITY OF A MAN
    Autorzy:
    MAŁGORZATA, ŁOBACZ
    Powiązania:
    https://bibliotekanauki.pl/articles/460656.pdf
    Data publikacji:
    2017
    Wydawca:
    Państwowa Wyższa Szkoła Zawodowa w Chełmie
    Tematy:
    educator
    value of a man
    personalism
    Opis:
    Teaching is directed to integral human development. The moral sphere has a special place in the implementation of the educational process. Bringing up to values highlights above all the characteristics that constitute the person and thus: the body, freedom, truth and summarising dignity. Showing the value of the personal dignity of every human being, and in fact leading the student to place where they discover it, at the same time, we show that the man is a dynamic being. On one hand, metaphysically they "are" a person from the moment of their existence, and on the other hand – axiologically – they become a person in the way of deeds. Educational activity is an important factor (it is often the beginning) to discover this important mystery of a man – who the person is, what they are required to in moral terms. To help discover a person in a person – it is the responsibility and the task educators are qualified for.
    Źródło:
    Scientific Bulletin of Chełm - Section of Pedagogy; 2017, 1; 23-32
    2084-6770
    Pojawia się w:
    Scientific Bulletin of Chełm - Section of Pedagogy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    OLDER HUSBANDS AS CARERS: CONSTRUCTIONS OF MASCULINITY IN CONTEXT OF CARE-GIVING
    Autorzy:
    Kluczyńska, Urszula
    Powiązania:
    https://bibliotekanauki.pl/articles/646881.pdf
    Data publikacji:
    2015
    Wydawca:
    Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie
    Tematy:
    masculinity, care, man as a carer, old men
    Opis:
    The main aim of the article is to describe how older men who are caring for their wives construct their mas- culinity in the face of their new role and tasks. My research draws on semi-structured, in-depth interviews with ten men between 64 and 90 years old who are the primary carers for their wives. The findings revealed four ways in which older care-givers talk about masculinity, and for all of them hegemonic masculinity was a point of reference. Masculinity was defined not only in relation to the carer’s role, but also old age and the state of men’s health. The ways of perceiving the activity of caring were crucial. Analysis allowed the main motives of providing care to emerge: obligation, love, and attachment. The research findings showed that an important factor in the way masculinity is constructed by older men caring for their wives was the definition of care. Men who perceive care as a masculine task feel less frustrated in the care-giver role, and sometimes gain satisfaction and a source of self-esteem from care-giving. 
    Źródło:
    Studia Humanistyczne AGH; 2015, 14, 2
    2084-3364
    Pojawia się w:
    Studia Humanistyczne AGH
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Between Job and Homo Sovieticus: Sergei Bondarchuk’s "Fate of a Man" as a Masterpiece of Propaganda Cinema
    Autorzy:
    Pawłowska-Jądrzyk, Brygida
    Powiązania:
    https://bibliotekanauki.pl/articles/1187081.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    Sergey Bondarchuk
    Fate of a Man
    Soviet cinema
    propaganda
    film
    Book of Job
    Mikhail Sholokhov
    trans-semioticity
    trans-mediality
    religious references
    intertextuality
    Opis:
    The subject of this article is a famous Soviet war-film, Fate of a Man (1959), directed by Sergey Bondarchuk and based on the short-story written by the Nobel Price winner, Mikhail Sholokhov. The proposed analysis aims at uncovering an essential but hidden context of Bondarchuk’s vision of 20th century traumatic human experiences: the Old Testament Book of Job. Focused on the subtle meanings being created between gestures, words, sounds and pictures, the author tries to show the presence as well as the function of biblical images in this ‘most Soviet of the Soviet movies’. It would be useless to seek such dimensions in the literary version of the same story. Owing to his audiovisual sensibility, Bondarchuk turns out to be a real master of ‘soft’ adapting of the religious tradition to the needs of the new ideology.
    Źródło:
    Załącznik Kulturoznawczy; 2017, 4; 293-307
    2392-2338
    Pojawia się w:
    Załącznik Kulturoznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krąpiec on the Specificity of Man
    Autorzy:
    Ugwuanyi, Faustinus I.
    Powiązania:
    https://bibliotekanauki.pl/articles/507584.pdf
    Data publikacji:
    2019-03-20
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Mieczysław A. Krąpiec
    man
    human being
    human person
    specificity of man
    anthropology
    metaphysics
    animal rationale
    animal culturale
    animal sociale
    homo faber
    homo religiosus
    Opis:
    The author presents selected insights offered by Mieczysław A. Krąpiec, O.P., about the specificity of man. He starts with making a methodological remark about the correlation between Krąpiec’s anthropology and metaphysics. Then, he tries to grasp essentials in Krąpiec’s interpretation of attributes traditionally indicated as defining man alone, namely animal rationale, animal culturale, animal sociale, homo faber, and homo religiosus. Finally, he concludes that, although all these attributes aptly describe the specificity of man, they all are reducible to the fact that man is a person.
    Źródło:
    Studia Gilsoniana; 2019, 8, 1; 169-180
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Another Form of Blindness – a Symptom of an Artistic Viewpoint: Glossing the Work of Marcel Duchamp
    Autorzy:
    von Graevenitz, Antje
    Powiązania:
    https://bibliotekanauki.pl/articles/1788558.pdf
    Data publikacji:
    2020-09-13
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    blindness
    Medusa
    The Fountain
    a blind soldier
    The Blind Man
    Hegel
    Tu m’
    A. Klang
    Smell
    Taste
    Feeling
    Touch
    Opis:
    Not blindness itself, but blindness as a symptom for an inner seeing and as a counterforce against a one-sided fixation on beauty and taste were the reasons why Marcel Duchamp from 1916 onwards was occupied with the theme of blindness. Two volumes of The Blind Man were displayed in 1917 on the exhibition of the Society of Independent Artists in New York. The second volume contained comments about the fact that Duchamp’s contribution of a Fountain, his now so famous ready-made Urinoir, signed “R. Mutt”, was rejected by the apparently jury-less committee. This means that the theme of blindness was expressed twice: no one could see the work and so his theoretical opposition against beauty and taste could not be illustrated by the Urinoir either. How Duchamp from then on also challenged the other senses, so as to avoid focusing only on the eyes, will be dealt with in this article as well. Arguments from the biography, philosophy, mythology, and iconography will be used to underpin the article’s main thesis. In this sense the question may be asked whether Duchamp was inspired in this group of his works by humorous etymological and literary references. In the end it will become clear that the theme of blindness in his work and artistic theory is highly paradoxical.
    Źródło:
    Ikonotheka; 2019, 29; 177-203
    0860-5769
    Pojawia się w:
    Ikonotheka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Structure of a Person as the Basis for Determining the Common Good as Understood by Mieczysław A. Krąpiec
    Autorzy:
    Ragan, Gabriel
    Powiązania:
    https://bibliotekanauki.pl/articles/507340.pdf
    Data publikacji:
    2019-06-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Mieczysław A. Krąpiec
    man
    person
    common good
    intellectual knowledge
    will
    good
    love
    religion
    personal dignity
    ontic completeness
    legal subjectivity
    Opis:
    The author makes an attempt to analyze the anthropological views of Mieczysław A. Krąpiec in order to show the reasons why some elements of the structure of man as a person—resulting from the human mode of access to truth, goodness, beauty and religion—are essentially significant for determining the common good that lies at the foundation of all forms of human social life. He analyzes such parts of the human person’s structure as intellectual knowledge, will for the good, love, religion, personal dignity, ontic completeness and legal subjectivity.
    Źródło:
    Studia Gilsoniana; 2019, 8, 2; 305-317
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Single man - typological approach from the perspective of sociocultural gender
    Mężczyźni single - ujęcie typologiczne w perspektywie płci społeczno-kulturowej
    Autorzy:
    Paprzycka, Emilia
    Powiązania:
    https://bibliotekanauki.pl/articles/20694842.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    single person
    definition of a single person
    single man
    causes for living on one's own
    masculinity
    women's features preferred by single men
    Opis:
    The research results presented below are a part of a larger project aimed at describing the situation of single people in Poland. The research was carried out using a qualitative strategy. This article focuses on men living without a partner, either permanently or temporarily. The perspective of socioculturalgender was taken under consideration when designing the research. It was an essential tool of data analysis, its interpretation, and reduction. In the first part of this article the adopted theoretical concepts and research assumptions are presented. The notions determining the research design were introduced in the following order: the definition of a single person, in the synthetic depiction, and S.L. Bem’s concept of a socioculturalgender. A model of a single man popularized by the media is also referred to. The second part contains the characteristics of a methodological research project complying with the above assumptions. The part reporting on the findings includes reconstructed definitions of a single man delivered by the men analyzed, who represented various types of socioculturalgender. The object of the description is also an interpretation of the situation of being single from the perspective of choice and satisfaction with this alternative form of conjugal and family life. The definitions of masculinity and femininity characteristic for the type of socioculturalgender presented by the objects of study as well as preferences concerning one’s potential partner are also presented. At the final stage men’s topology, formed on the basis of sociocultural gender and complying with successively described categories of analysis, is presented.
    Źródło:
    Acta Universitatis Lodziensis. Folia Sociologica; 2012, 43; 69-87
    0208-600X
    2353-4850
    Pojawia się w:
    Acta Universitatis Lodziensis. Folia Sociologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Molecular studies in osteogenesis imperfecta [OI] III. cDNA of COL1A1 and COL1A2 analysis using the BESS-T-Scan technique
    Autorzy:
    Sucharski, P
    Sanak, M.
    Kostyk, E.
    Pietrzyk, J.J.
    Kruczek, A.
    Powiązania:
    https://bibliotekanauki.pl/articles/2044221.pdf
    Data publikacji:
    1998
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    COL1A1 gene
    electrophoresis
    COL1A2 gene
    collagen production
    man
    RNA isolation
    mutation
    BESS-T-Scan technique
    molecular diagnosis
    DNA
    osteogenesis imperfecta
    cDNA synthesis
    fibroblast culture
    Opis:
    A BESS-T-Scan analysis of cDNA COL1A1 and COL1A2 obtained by RT-PCR derived from five patients with sporadic forms of ostegenesis imperfecta was performed. The study was done in four patients with type I and one patient with type III OI. The analysis revealed the presence of structural changes in two regions of cDNA COL1A1 in two patients. No quantitative changes referring to COL1A2 gene were noted in any patient. The above analysis was the first application of the BESS-T-Scan technique in a molecular diagnosis of OI. The applied method seems to be useful and fulfil the basic criteria of the screening method to detect and locate mutations.
    Źródło:
    Journal of Applied Genetics; 1998, 39, 4; 367-373
    1234-1983
    Pojawia się w:
    Journal of Applied Genetics
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Relationships of Young People: Sex and Love
    Relacje młodzieży: płeć i miłość
    Autorzy:
    IVAKHNENKO, Tamara
    Powiązania:
    https://bibliotekanauki.pl/articles/455098.pdf
    Data publikacji:
    2010
    Wydawca:
    Uniwersytet Rzeszowski
    Tematy:
    harmony
    love
    sex
    relationships
    youth
    man
    woman
    a link between sex and love
    harmonia
    miłość
    płeć
    relacje
    młodzież
    człowiek
    kobieta
    związek między płcią i miłością
    Opis:
    In this article the author caries out an analysis of scientific sources that reveal the relationships of young people, particularly the influence of sex on love.
    W tym artykule autorka prowadzi analizę naukowych źródeł, które ujawniają relacje młodzieży, szczególnie związek płci z miłością.
    Źródło:
    Edukacja-Technika-Informatyka; 2010, 1, 1; 180-185
    2080-9069
    Pojawia się w:
    Edukacja-Technika-Informatyka
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Of an animal that enchanted and conquered the world. A concept history of humankind according to Yuval N. Harari
    Autorzy:
    Danielewicz, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/901992.pdf
    Data publikacji:
    2016
    Wydawca:
    Gdańska Wyższa Szkoła Humanistyczna
    Tematy:
    agricultural revolution
    cognitive revolution
    humans in nature
    man’s abuse of nature
    scientific revolution
    człowiek a przyroda
    nadużywanie natury przez człowieka
    rewolucja naukowa
    rewolucja poznawcza
    rewolucja rolnicza
    Opis:
    The article takes up for a closer scrutiny the concept of universal human history, i.e. of the Homo Sapiens, since the very beginning of the species around 70 thousand years ago. And already here surfaces the key characteristics of Y. N. Harari’s attempt to write a concise history – it is a history of an animal called Sapiens, ordered in the sequence of three major historical revolutions: cognitive, agricultural and scientific. The first one, 70 thousand years ago, sparked off our history and consisted in creating a language, the next enabled our rapid civilization development some 10 thousand years ago. And the last one has been in operation since about the year 1500. The author critically assesses human achievements, especially in terms of long-term interfering in natural and global processes and rejects any claims for human’s privileged position in nature.
    Źródło:
    Studia Gdańskie. Wizje i rzeczywistość; 2016, 13; 341-350
    1731-8440
    Pojawia się w:
    Studia Gdańskie. Wizje i rzeczywistość
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Pansophism as John Amos Comenius idea of lifelong learning
    Autorzy:
    Sitarska, Barbara
    Powiązania:
    https://bibliotekanauki.pl/articles/1195067.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
    Tematy:
    John Amos Comenius
    pansophism as a philosophical idea
    John Amos Comenius' idea of lifelong learning
    idea of self-cognition
    knowledge
    man raised and educated in the spirit of pansophism
    Opis:
    Pansophia (omniscience) is John Amos Comenius' philosophical idea which, related to his idea of lifelong learning, can be described by the words To teach everybody... everything... about everything… with all the senses... with the use of natural methods... forever. These are the key thoughts of John Amos Comenius' two leading and closely interrelated ideas. According to the author, the idea of pansophism does not exist without the idea of lifelong learning, and the other way round: the idea of lifelong learning cannot exist without the idea of pansophism. In the article, the author attempts to present pansophism as the thinker’s idea of lifelong learning, including the idea of self-cognition as a foundation of pansophic education, which lasts throughout everybody's life. Such education has two dimensions: institutional and symbolic with a philosophical overtone. The author mainly refers to the issues analyzed within her seven years' comeniological research, as well as to previous interpretations and reinterpretations of available works by Comenius and about Comenius, aware of their deficiency.
    Źródło:
    Siedleckie Zeszyty Komeniologiczne. Seria pedagogika; 2020, 7; 231-276
    2450-7245
    2658-1973
    Pojawia się w:
    Siedleckie Zeszyty Komeniologiczne. Seria pedagogika
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Etnopedagogiczne i etnopsychologiczne zasady kształtowania charakteru dzieci ukraińskich w dziedzictwie Mykoły Shlemkevycha
    Autorzy:
    Yatsiv, Oksana
    Karpenko, Oresta
    Powiązania:
    https://bibliotekanauki.pl/articles/614789.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    national character
    a person’s character
    inner world of man
    Christian worldview
    worldview influences of activity
    charakter narodowy
    charakter człowieka
    wewnętrzny świat człowieka
    świat chrześcijański
    światopoglądowe wpływy aktywności
    Opis:
    The article deals with the aspects of development of the spiritual sphere of Ukrainians as proposed in the works of Mykola Shlemkevych which are related to understanding of the essence of the national character, the inflence of the history of the people, upbringing traditions, folk customs, life in the family. The authors have also revealed the influences of human activity on the formation of a person’s character features. According to Shlemkevych, the national character reflcts the attitude of people to reality, culture of those people, their literature, language, architecture, etc., and it is embodied in their particular way of thinking, feelings, typical behaviour, emotional reactions to actions. This does not exclude changes in the character of an individual during his/her lifetime, but typical features of one’s character are manifested in certain inclinations, disposition of the vast majority of representatives of the nation. According to Shlemkevych, these are the following traits of Ukrainians: faith in God, patriotism, hard work, emotionality, love of songs, respect for mother and family, freedom of love, hospitality.
    W artykule omówiono aspekty rozwoju sfery duchowej Ukraińców zaproponowane w twórczości Mykoły Shlemkevycha, a związane ze zrozumieniem istoty narodowego charakteru oraz z wpływem historii ludzi, tradycji, wychowania, obyczajów ludowych i życia w rodzinie. Autor ujawnił także wpływ działań człowieka na słownictwo, na kształtowanie cech charakteru danej osoby. Według Shlemkevycha charakter narodowy odzwierciedla stosunek ludzi do rzeczywistości, kultury danego narodu, jego literatury, języka, architektury itp. Objawia się on w szczególnym sposobie myślenia, uczuciach, typowych zachowaniach, reakcjach emocjonalnych oraz działaniach. Nie wyklucza to zmian charakteru jednostek w trakcie ich życia, zarazem należy dodać, że typowe cechy tego charakteru przejawiają się w pewnych skłonnościach, usposobieniu ogromnej większości przedstawicieli narodu. Według Shlemkevycha są to następujące cechy Ukraińców: wiara w Boga, patriotyzm, ciężka praca, emocjonalność, miłość do pieśni, szacunek dla matki i rodziny, wolność miłości, gościnność.
    Źródło:
    Annales Universitatis Mariae Curie-Skłodowska, sectio J – Paedagogia-Psychologia; 2019, 32, 1
    0867-2040
    Pojawia się w:
    Annales Universitatis Mariae Curie-Skłodowska, sectio J – Paedagogia-Psychologia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Culture and Religion
    Kultura a religia
    Autorzy:
    Rabczyński, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/950671.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    kultura
    religia
    wartości
    człowiek podmiotem kultury i religii
    relacja między kulturą a religią
    culture
    religion
    values
    man as the subject of culture and religion
    relationship between culture and religion
    Opis:
    Man is the subject of culture and religion. Culture is everything that man creates both in the material and spiritual realm. Although man creates culture, culture also shapes man through the (religious) patterns and values it transmits. Religion is expressed in culture, but religion also transcends culture because the object of religion is transcendent. Therefore, religion has a role in forming culture. Different models on the relationship between culture and religion exist, including: opposition and confrontation as well as complementarity and cooperation. The best model of culture and religion is one of creative cooperation.
    Podmiotem kultury i religii jest człowiek. Kultura jest tym wszystkim, co człowiek tworzy, tak w sferze materialnej, jak i duchowej. Z jednej strony człowiek tworzy kulturę, a z drugiej strony jest przez nią kształtowany, głównie dzięki temu, że kultura jest nośnikiem wzorców i wartości, także religijnych. Religia wyraża się w kulturze, choć, ze względu na swój przedmiot, transcenduje kulturę. Można mówić o kulturotwórczej roli religii. Istnieją różne modele relacji między kulturą a religią: od opozycji i konfrontacji do komplementarności i kooperacji. Właściwą jest relacja twórczej kooperacji.
    Źródło:
    Rocznik Teologii Katolickiej; 2018, 17, 1
    1644-8855
    Pojawia się w:
    Rocznik Teologii Katolickiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dharma and religion in Tagore’s views
    Autorzy:
    Milewska, Iwona
    Powiązania:
    https://bibliotekanauki.pl/articles/437129.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Rabindranath Tagore
    religia
    dharma
    Religia człowieka
    wiedza a wolność
    badania porównawcze religii
    komparatystyka
    metodologia porównawcza
    religioznawstwo
    filozofia religii
    universal religion
    The religion of Man
    Indian thought
    freedom
    comparative methodology
    religious studies
    philosophy of religion
    Opis:
    Rabindranath Tagore (1861–1941), one of the greatest contemporary Indian thinkers, discussed the problem of religion and faith on the ground of global pluralism and religious diversity. He presented his views in numerous poetical works (including Gitanjali, a collection of Song offerings translated into English, for which he was awarded with the Noble Prize in literature in 1913), but he also delivered many speeches, mostly addressed to the Western audience (e.g. The religion of Man). In his writing, Tagore often uses the terms “religion” and dharma interchangeably. This article focuses on both key terms and on the question whether they may be seen as equivalent according to him. Does he really equalize both terms? or, How was his understanding of “religion” and dharma influenced by his cultural background? The article opens with the analyse of the dictionary definitions of both key terms. Next, at the basis of dictionary explanation the main question is raised: whether “religion” and dharma could be treated as equivalents in their whole range of meanings or should their understanding be limited to a chosen definition or definitions? In the following section, Tagore’s concept of the so called “Man the Eternal” and “Divinity in Man” is briefly described. Final comments include some remarks on both terms explained in the light of Tagore’s view on comparative methodology. He claims that “religion” and dharma are close in meaning, since they both stand for the rational description of the individual experience of divinity. Therefore, they may ultimately lead to the common end, regardless their different cultural roots and various circumstances in which both concepts developed. Tagore argues for freedom as the preliminary condition for understanding of the phenomenon of transcendence of human nature towards the experience of divinity. He understands freedom as perfect harmony realized in this world but not merely through our response to it in knowing but in being. Only when such an approach is accepted the experience of “Man the Eternal” can be achieved. In this respect all human beings may meet, regardless they come from Western or Eastern culture. Such an exposition of the core of religious experience allows us to use the terms of “religion” and dharma interchangeably, and thus contribute to the comparative methodology in religious studies.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2014, 4, 1; 81-88
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-14 z 14

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