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Tytuł:
Socrates and Business Ethics. Considerations on the ethical origins of responsibility
Autorzy:
Podrez, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/652592.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Socrates
responsibility
business ethics
Opis:
The presented work attempts to show a link between business and global responsibility, and the Socratic idea of self-knowledge. Today’s ethics discusses the fundamental issues of man’s place in the world. The human existence is one of the causes of the contemporary crisis. This crisis between man and the world obliges us to raise a radical question of the ethical origins of individual and global responsibility for the quality of life and the future of human generations. This question requires going back to the historical and ethical considerations about the Socratic project of the good life. The starting point for Socratic ethics is an inter-personal and inner-personal dialogue; the subsequent result is man’s practical wisdom of how to build his life with others. Socrates argues that the key issue of responsibility is the awakening of self-awareness and the way to achieve this objective is through dialogue.
Źródło:
Annales. Etyka w Życiu Gospodarczym; 2017, 20, 8; 7-18
1899-2226
2353-4869
Pojawia się w:
Annales. Etyka w Życiu Gospodarczym
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Refutation of Gorgias: Notes on a Contradiction
Autorzy:
Güremen, Refik
Powiązania:
https://bibliotekanauki.pl/articles/633612.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Gorgias
Polus
Socrates
rhetoric
Opis:
This paper claims that Socrates’ refutation of Gorgias in the eponymous dialogue is designed not to find out the truth about the nature of the art of rhetoric itself but to refute the master of rhetoric himself. I try to justify this claim by displaying some major contradictions between the conclusions reached at with Gorgias and those reached at with Polus. When these contradictions are taken into account, the discussion with Polus is to be seen as reflecting the genuine Socratic position about rhetoric, whereas the discussion with Gorgias seems only to be devised as a dexterity in refutation.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 237-248
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the Epistemic Value of Eros. The Relationship Between Socrates and Alcibiades
Autorzy:
Candiotto, Laura
Powiązania:
https://bibliotekanauki.pl/articles/633618.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Eros
education
Socrates
Alcibiades
Plato
Opis:
Several key lines concerning the relationship between Socrates and Alcibiades, extracted from the Symposium and the Alcibiades 1, are discussed for the purpose of detecting the epistemic value that Plato attributed to eros in his new model of education. As result of this analysis, I argue for the philosophical significance of the relationship between Socrates and Alcibiades as a clear example – even when failed – of the epistemic role of eros in the dialogically extended knowledge.
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 225-236
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Defiance, Persuasion or Conformity? The Argument in Plato’s Apology and Crito
Autorzy:
Domaradzki, Mikołaj
Powiązania:
https://bibliotekanauki.pl/articles/633661.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
persuasion
relativism
civil disobedience
Opis:
The present paper attempts to throw some light on the conundrum of Socrates’ political views in the Apology and Crito. The problem resides in that the Socrates of the Apology evidently undermines the authority of Athenian democracy, whereas the Socrates of the Crito argues that his escape from prison would be tantamount to disrespecting the state, which would in turn threaten the prosperity of the entire πόλις. The article suggests that in the two dialogues, the young Plato examines the possibility of steering a middle course between embracing relativism, on the one hand, and encouraging civil disobedience, on the other. Thus, the philosopher focuses primarily on investigating the two options, without either totally subordinating the citizen to the state, or unreflexively accepting any crude pragmatism.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 111-122
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Socrates’ Philosophy as a Divine Service in Plato’s Apology
Autorzy:
Tymura, Dorota
Powiązania:
https://bibliotekanauki.pl/articles/633442.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
daimonion
the Delphic oracle
Opis:
The aim of the present paper is to discuss Socrates’ idea of philosophy asa service to the god. First the article investigates why Chaerephon wentto Delphi and why he asked Pythia the famous question concerningSocrates. The investigation provides a basis for distinguishing two majorperiods in his activity. The one preceding the Delphic oracle consists inconducting inquiries in a group of closest friends. The one following theDelphic oracle consist in addressing a much larger audience. An analysisof both periods suggests that the oracle from Delphi greatly affectedSocrates’ relations with other Athenians. While the present article dealsalso with the issue of Socrates’ daimonion, it hypothesizes that the voiceof daimonion and the voice of Pythia could be regarded as Apollo’sinterventions.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 183-190
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Zen Master Socrates
Autorzy:
Tadeusz Adam, Ożóg
Powiązania:
https://bibliotekanauki.pl/articles/423429.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
SOCRATES
ZEN
TRUTH
LIMITATIONS OF CULTURE
Opis:
In intercultural comparative studies there is a tendency to emphasize differences in the development of solutions to similar problems; but in this short article I am trying to present a stand, where the actual pursuit of truth based on the innermost experience of our lives transcends the limitations of a particular culture, and enables us to benefit; not from the alterity of different forms, but the unity of genuine philosophical endeavor. Based on that, we may notice an alternative; such that instead of westernizing Zen, we may as well try to understand and follow Socrates; a great master who we already have in our tradition; to help us appreciate what genuine Zen is about.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 233-254
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Figure of Socrates in Numenius of Apamea: Theology, Platonism, and Pythagoreanism (fr. 24 des Places)
Autorzy:
Volpe, Enrico
Powiązania:
https://bibliotekanauki.pl/articles/28408720.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Numenius
Socrates
Pythagoras
Plato
Platonic Academy
Opis:
Numenius is one of the most important authors who, in the Imperial Age, deal with the figure of Socrates. Socrates is important in the Platonic tradition, in particular in the sceptical tradition, when the Socratic dubitative “spirit” of the first Platonic dialogues became important to justify the “suspension of judgement.” Numenius criticises the whole Academic tradition by saying that the Academics (particularly the sceptics) betrayed the original doctrine of Plato and formulated a new image of Socrates. For Numenius, Socrates plays a central role because Plato would have inherited his doctrine. What does Socrates’s doctrine consist in? According to Numenius, Socrates theorised a “doctrine of three Gods” (which can be likely found in the second Platonic epistle) which is strictly bound up with the main aspect of Plato’s thought. In fact, in Numenius’s view, Plato belongs to a genealogy which can be linked to Pythagoras himself. From this perspective, Numenius says that Socrates’s original thought is a theology which also belongs to the Pythagorean tradition and which Plato further developed. For Numenius, Socrates is not the philosopher of doubt, but a theologian who first theorised the existence of three levels of reality (Gods), which is also the kernel of Numenius’s metaphysical system. For this reason, Numenius puts Socrates within a theological genealogy that begins with Pythagoras and continues with Socrates and Plato, and that the Academics and the Socratics failed to understand.
Źródło:
Peitho. Examina Antiqua; 2022, 13, 1; 169-184
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Why Not Escape? On the Hosiotes in Plato’s Crito
Autorzy:
Komorowska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/633446.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plato
Socrates
the ephebic oath
civil obedience
Opis:
While the article discusses the factors that motivated Socrates’ decisionin the Crito, it emphasizes the possible cultural import of the choiceundertaken in the aftermath of the political upheavals in the late fifthcentury. It is also argued here that as Plato’s dialogue were written inthe period that followed the renewal of the Athenian politeia, it shouldbe perceived as having its roots both in the historical reality of its narrativefocus (i.e. Socrates’ trial) and in the then reality of Plato’s Athens(i.e., its political stability dependent on the ephebic oath).
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 169-182
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Old Age before the Court: Monnica and Socrates in Book Nine of Augustine’s Confessions
Autorzy:
Stróżyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1046782.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
old age
Augustine
Saint Monnica
Socrates
ancient ethics
Opis:
Even though the character of Augustine’s mother, Monnica, has been studied from different angles, the students of the Confessions have not paid much attention to a curious image of her standing before the tribunal of God, which appears in Augustine’s prayer after her death. This short scene, which could be called the “trial of Monnica” is a carefully created passage, in which Augustine juxtaposes Pagan and Christian ethical ideas, probably alluding to Socrates’ trial and confronting the Christian attitude of his mother to that of the greatest of ancient sages. Augustine argues that Monnica should not respond to the Devil’s accusations and should not try to defend herself, because that would make her salvation impossible. On the contrary, abandoning of defense and loving trust in God’s mercy can save her soul from eternal damnation. This attitude is contrary to the proud self-defense of Socrates, who emphasized his innocence and moral perfection. Augustine’s image of Monnica before the court of God is an  expression of his idea of original sin and of human inability to achieve virtue without God’s grace, which is a significant break with the Pagan ethical tradition. The end of Book Nine is also an intriguing combination of such elements as the traditional idea of old age as the time of assessing one’s life, Roman rhetorical and judicial tradition, and integration of Biblical and philosophical truths into an original, influential Augustinian synthesis.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2014, 24, 2; 119-134
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Greek Stupidity
Autorzy:
Welles, James F.
Powiązania:
https://bibliotekanauki.pl/articles/1062980.pdf
Data publikacji:
2019
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Alexander
Archimedes
Aristotle
Plato
Pythagoras
Socrates
Solon
Thales
Opis:
From before Pythagoras to after Archimedes, the cognitive life of Greece is sketched out according to and consistent with the model that stupidity is the learned inability to learn: That is a normal, dysfunctional learning process which occurs when a schema formed by linguistic biases and social norms acts via the neurotic paradox to establish a positive feedback system which renders behavior irrelevant to the environment and carries detached actions to maladaptive excesses. Special attention is de-voted to the major philosophers of the period.
Źródło:
World Scientific News; 2019, 124, 2; 204-238
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Olympiodorus on Philosophical Education: An Undogmatic Approach?
Olympiodorus on Philosophical Education: An Undogmatic Approach? [Olymipodorus na temat edukacji filozoficznej: podejście niedogmatyczne?]
Autorzy:
Umsu-Seifert, Cagla
Powiązania:
https://bibliotekanauki.pl/articles/2043319.pdf
Data publikacji:
2021-12-30
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
Plato
Alcibiades
Olympiodorus
philosophy
method
teacher
education
Opis:
Plato and the Platonists presented different positions on philosophical education. This paper explores the views of Olympiodorus, a 6th-century AD Platonist, on education and the role of a teacher. Olympiodorus’ approach to the conception of philosophical authority provides a new perspective for re-evaluating the significance of his philosophy.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 2; 97-107
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Descartes’ Socratic Method
Autorzy:
Drozdek, Adam
Powiązania:
https://bibliotekanauki.pl/articles/423150.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
COGNITION
METHODICAL DOUBTING
DESCARTES
SOCRATES
THE MAIEUTIC METHOD
Opis:
Descartes considered himself as an originator of the method of methodical doubting, but, at the same time, he viewed his ideas as most ancient of all. In fact, he fairly closely followed in the footsteps of Socrates and his maieutic method of extracting the truth from an interlocutor in two phases: the elenctic method to demolish the interlocutor’s convictions and then coaxing the truth from him. Descartes’ methodical doubt is but a version of the elenctic method. Descartes also shares with Socrates the conviction of the existence of truth independent of the cognitive subject, which assured the possibility of successful conclusion of methodical doubting as well as the maieutic method.
Źródło:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 215-232
0860-4487
Pojawia się w:
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Pious Life of Empress Helena, Constantine the Great’s Mother, in the Light of Socrates of Constantinople and Sozomen
Autorzy:
Bralewski, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/682409.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Helena
Constantine the Great
Socrates
Sozomen
Holy Cross
Opis:
In his Ecclesiastical history, Socrates depicts Helena as a pious, strong and independent woman, the mother of the emperor, realizing her own ideas and acting as a tool in the hands of God – the ultimate inspiration of her actions. The emperor, her son, only supported her in her undertakings. According to Socrates, Helena travelled to Jerusalem to answer God’s call; there, she organized the search for the Sepulchre and the Holy Cross and found them. She was supported by Macarius, the bishop of Jerusalem, who, after God’s intervention, distinguished the True Cross from the crosses of the two villains. The empress divided the relics and sent some of them to her son to Constantinople; moreover, in the Holy Land, she built three basilicas connected with the life of Christ. Finally, Socrates mentions her piety and discusses the place of her burial. Conversely, in Sozomen’s account of the recovery of Christ’s Sepulchre and the relics, the main role is played by emperor Constantine, who wished to repay God for his blessings; he ordered the search and the construction of the basilica on Mount Golgotha. His mother only supported him in his plans, led by her devoutness, to which Sozomen pays more attention than his predecessor – he emphasizes Helena’s sensitivity to human poverty and suffering. The emperor was also involved in her generous deeds and gave her access to the imperial treasury. Thus, as indicated by Sozomen, Helena’s piety brought prosperity both to her family and to the whole Roman Empire.
Źródło:
Studia Ceranea; 2017, 7; 27-39
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethical Dimension of Time in Plato’s Apology of Socrates
Autorzy:
Pacewicz, Artur
Powiązania:
https://bibliotekanauki.pl/articles/633653.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Socrates
the Apology
the ethical dimension of time
Opis:
The aim of the present article is to analyse the Apology in its aspect of time. When defending himself against the charges, Socrates appeals to the past, the present and the future. Furthermore, the philosopher stresses the meaning of the duration of time. Thus, the seems to suggest that all really important activities demand a long time to benefit, since they are almost invariably connected with greater efforts. While the dialogue proves thereby to be an ethical one, the various time expressions also gain an ethical dimension.
Źródło:
Peitho. Examina Antiqua; 2011, 2, 1; 123-138
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Patočka and Socratic knowing of the unknown
Autorzy:
Stojka, Róbert
Powiązania:
https://bibliotekanauki.pl/articles/665266.pdf
Data publikacji:
2016-07-04
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
Patočka
Socrates
knowing
history
historicity
philosophy of history
Opis:
Socrates as a philosopher is present in Patočka’s thinking in irreplaceable manner, and in all periods of his philosophical life. Patočka mainly accepts the Socratic idea of knowing the unknown. He is developing this idea step by step throughout the various periods of his philosophical work. Socratic knowing of the unknown, transformed through the problematisation and the moment of negativity successively into the principle of historicity, means for Patočka the essential resort for his own conception of philosophy of history in its top form. Within this conception he is attempting for a new, historical understanding of the sense of human life, and also of the sense of history. For Patočka, the history is understood on the basis of constant problematisation, it’s infinite, unresolved and opened – but it must remain this way, if we don’t want to think about the end of history.
Źródło:
Folia Philosophica; 2016, 37
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł

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