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Tytuł:
Reclaiming Queer Time: Queer Temporalities in Ali Smith’s "How to be Both"
Autorzy:
Navalón-Guzmán, Corpus
Powiązania:
https://bibliotekanauki.pl/articles/28407292.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
Queer Temporalities
Queer Time
Non-linearity
Queer Narrative
Queer Studies
LGBTQIA+ Identity
Opis:
This article examines the different manifestations of alternative temporalities in Ali Smith’s Goldsmiths Award novel How to be Both (2014). My argument is that the novel ‘queers’ understandings of time in two significant ways: by highlighting new possibilities of narrative structure that challenge linear conceptions of time and by questioning regulated notions of developmental temporalities in terms of progression from childhood to heteronormative adulthood. Hence, by drawing on the compelling framework of queer temporalities, the main goal of this article is to analyze the mechanisms deployed by Ali Smith to generate unprecedented configurations of queer time.
Źródło:
Forum for Contemporary Issues in Language and Literature; 2023, 4; 68-78
2391-9426
Pojawia się w:
Forum for Contemporary Issues in Language and Literature
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Queering Francis
Autorzy:
Grima, Tyrone
Powiązania:
https://bibliotekanauki.pl/articles/31342942.pdf
Data publikacji:
2022-12
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
religion
queer studies
queer performance
Opis:
This paper will analyse the process of the creation of an original script and a short performance focused on the relationship between the Catholic figure of Francis of Assisi and the body, as framed by queer theory. Over the centuries and in various cultures, the Catholic institution has been a body of oppression, particularly to minorities. On the other hand, the institution has produced a significant number of figures who were resilient and who have defied the system, both internally and externally. Frequently, these figures are depicted in a tame manner, so that they are seen in a more conservative and orthodox light. Francis of Assisi is one of these figures. Particularly in and after the administration of the Order under Bonaventure, Franciscanism developed in a way that the image of the Poverello was manipulated and softened down. By returning to the pre-Bonaventure documents on the saint, and reflecting on them through queer theory, this project attempts to show the defiant traits of this saint, particularly in the way how he perceived and related with the body and physicality, including deformation. This presents a liberated approach to the body and queers the way how the body has been oppressed both by the Institution, which suppresses the body, as well as by society, that celebrates only select body forms. The second part of the paper ‘translates’ into practice the theoretical framework through a case-study of a theatrical project.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2022, 17; 53-71
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Museari: Art in a Virtual LGBT Museum Promoting Respect and Inclusion
Autorzy:
Huerta, Ricard
Powiązania:
https://bibliotekanauki.pl/articles/2077287.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
queer studies
queer art
education
museum
teacher training
Opis:
Museari is an online museum dedicated to upholding human rights and sexual diversity through art, history, and education. Museari was born in 2015 and since then more than 70 exhibitions have been presented. This paper analyzes Museari's interest in teacher training, something that has been especially positive during the Covid-19 pandemic. The objective of the research is to reflect on the opportunity to use a virtual museum to address issues of art and education. For data collection, we used assessment instruments specific to the case study, such as diagnoses, discussions, focus groups, and participant observation. We highlight museum’s positive reception by the students, particularly the role it plays in overcoming stereotypes and conventional taboos to achieve inclusive environments.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2021, 16; 177-194
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
AAAmeryka with an even more capital A. Białoszewski’s two accounts on America
Autorzy:
Sobolczyk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/1195739.pdf
Data publikacji:
2020
Wydawca:
Associazione Italiana Polonisti (AIP)
Tematy:
Queer Diary
Queer Modernism
Polish Modernism
Travelling Narrative
America
Opis:
The article compares two versions of Miron Białoszewski’s American journal. The first one is censored, literarily elaborated and published officially in communist times, albeit posthumously. The other is a crude piece from Białoszewski’s Secret Diary. Both versions are analysed as attempts to come out in literature. In his American journal written in 1982, Białoszewski searched for a “third way” between communism and the Solidarity movement – namely, in the (homo)sexual liberation which he found in porn cinemas, darkrooms, and sex shops.
Źródło:
pl.it / rassegna italiana di argomenti polacchi; 2020, 11; 135-153
2384-9266
Pojawia się w:
pl.it / rassegna italiana di argomenti polacchi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Disability, Queer Phenomenology, and the Politics of Personhood
Niepełnosprawność, fenomenologia queer i polityka osobowości
Autorzy:
Abrams, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/459064.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
Phenomenology
Disability
Queer Theory
Racialization
Sara Ahmed
fenomenologia
niepełnosprawność
teoria queer
urasowienie
Opis:
This paper explores Sara Ahmed’s Queer Phenomenology from a disability studies perspective. In addition to her emphasis on race and desire, I ask how we might use Ahmed’s queer, cultural phenomenology to ask about the sociomaterial basis of disablement, reflecting on the interactive emergence of these subjectivities more generally. In the first section of this paper, I examine¬¬ the three main chapters in Ahmed’s important book. I then ask what Ahmed might have asked, if she had explored disability therein. Next, I turn to some phenomenological disability studies, interrogating how subjectivity is put to work in the shared world, rather than universally accorded to all persons at all times. In the final section of this paper, I return to the basis of the phenomenological project itself, and ask what this revised version of subjectivity means for the phenomenology of Heidegger and Husserl, with an eye to future work.
Niniejszy tekst stanowi refleksję na temat ważnej książki Sary Ahmed, Fenomenologia queer, z perspektywy studiów nad niepełnosprawnością. Sama Ahmed kładzie nacisk na kategorie rasy i pożądania. Warto się jednak zastanowić, czy istnieje możliwość wykorzystania jej queerowej fenomenologii kulturowej w rozważaniach na temat społeczno-materialnego podłoża niepełnosprawności i interaktywnego powstawania niepełnosprawnych podmiotowości. Pierwsza część artykułu analizuje trzy główne rozdziały książki Ahmed. W kolejnej części autor zastanawia się, jakie pytania zadałaby Ahmed, gdyby badała niepełnosprawność. Następnie zwraca się ku fenomenologicznym badaniom niepełnosprawności, zadając pytanie, jak funkcjonuje podmiotowość w świecie dzielonym z innymi, nie jako atrybut dany raz na zawsze wszystkim osobom. W końcowej części artykułu autor powraca do głównego zadania fenomenologii, by poszukiwać odpowiedzi na pytanie, co takie zrewidowane pojęcie podmiotowości oznacza dla fenomenologii Heideggera i Husserla, oraz jak może zostać wykorzystane w dalszych badaniach.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2016, 11a; 1 - 18
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Towards Masculinity As an Ethical Project. An Outline of the Philosophical and Social Situation
Autorzy:
Górecki, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/781107.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
gender
masculinity
male
ethics
queer
Opis:
The article is an attempt at addressing the problem of "masculinity" as a historically privileged category in the social and philosophical tradition. In the dichotomous gender system, femininity is usually valued as aesthetic quality, while masculinity stands as an ethical value. This distinction, suggesting the subordinated and disadvantaged position of "femininity" derives from ancient philosophy and biblical tradition and was strengthened not only by philosophical writings but also by symbolic, legal, economic and social practices. By sketching a review of positions and confronting the stereotypical image of "masculinity" with the complex reality of multiple forms of masculine expressions, the article brings the situation of "masculinity" in the world organized by the phallogocentric symbolic order.
Źródło:
Ethics in Progress; 2017, 8, 2; 110-122
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Czasami zdaje się, że piekło udzieliło swym skazańcom przepustkę”. Odmieńcze pejzaże miejskie w Niemczech weimarskich a kwestia metronormatywności
Autorzy:
Foit, Mathias
Powiązania:
https://bibliotekanauki.pl/articles/31342947.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
historia queer
metronormatywność
Republika Weimarska
Opis:
Opracowaną przez Jacka/Judith Halberstam koncepcję metronormatywności rozumiem w dwójnasób: z jednej strony jako krytykę nadmiernej uwagi, jaką studia queer poświęcają miastom, a w konsekwencji braku zainteresowania przestrzeniami, ciałami i tożsamościami niemiejskimi, z drugiej zaś jako krytykę linearnej narracji, zgodnie z którą miasto jest niejako ostatecznym celem fizycznej i duchowej podróży każdej osoby odmieńczej – swego rodzaju Ziemią Obiecaną, w której każda tożsamość i pragnienia mogą być w pełni zrealizowane. O ile drugie z przywołanych zastrzeżeń jest uzasadnione, a miasto nie tylko ma potencjał wyzwoleńczy i jest źródłem możliwości, ale może również ograniczać, czy to poprzez działalność służb porządkowych, inwigilację czy represje, pierwsze jest zdecydowanie bardziej problematyczne, gdyż pomija mnogość odmieńczych urbanizmów (jak choćby lesbijski, metropolitarny/niemetropolitarny, robotniczy itd.), ich hierarchiczny charakter oraz mechanizmy alienacji w obrębie miejskich studiów queer. Aby udowodnić powyższe tezy, odwołam się do już istniejących krytycznych opracowań koncepcji metronormatywności oraz moich własnych badań dotyczących przestrzeni odmieńczych w Niemczech weimarskich (1919-1933), aby zaproponować bardziej zniuansowane podejście do tej idei, jak również podróż przez bary, pikiety, mieszkania i komisariaty weimarskich miast—podróż bynajmniej sentymentalną czy nostalgiczną, biorąc pod uwagę ówczesne, nierzadko bezwzględne realia osób odmieńczych, ale tym niemniej emocjonującą.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2022, 17; 102-119
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Where Is My Tribe”? Queer Activism in the Occupy Movements
“Gdzie jest moje plemię”? Queerowy aktywizm w obrębie ruchów Occupy
Autorzy:
Navarro, Pablo Pérez
Powiązania:
https://bibliotekanauki.pl/articles/458921.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
queerowy aktywizm
ruchy Occupy
queerowa przestrzeń publiczna
protest
queer activism
Occupy movements
queer spaces
Opis:
From the Arab Spring to the Umbrella Revolution, the last cycle of citizen protests has widely shared the strategy of occupying public spaces through the settlement of protest camps. Although one might imagine a homogeneous unity amongst the protesters, these encampments have been the scenario of multiple inner conflicts in relation with different vectors of oppression. This article discusses the conflicts faced and the coalition-building developed by queer activists in different encampments, with a focus on the relation between the occupation of queer spaces and the space of the protest as a whole. The Foucauldian concept of heterotopia is used here as a guide in order to understand the ambivalences and inner tensions of the space of the protest without losing, nor idealizing, the utopian impulse of these movements.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2018, 13; 90-101
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Queering the Postcolonial: Desire in Chudamani Raghavan’s Yamini
Autorzy:
Rajasekaran, Sindhu
Powiązania:
https://bibliotekanauki.pl/articles/31342944.pdf
Data publikacji:
2022
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
queer studies
postcolonialism
poststructuralism
feminism
desire
Opis:
Indian women’s writing from the mid-twentieth century that doesn’t fit the dominant tropes of resistance in postcolonial and feminist literary critiques have largely been untranslated and undiscussed. Especially neglected are narratives of native queerness, stories of transgressive desire and sexual alterity. In this essay, I explore Yamini’s complex desire in Chudamani Raghavan’s eponymous novella and its potential to complicate feminist and postcolonial discourses on women’s sexuality. Drawing on aspects of queer theory and poststructuralist notions of subjectivity, I examine how Yamini’s asexuality challenges and destabilizes cisheterosexist gender hierarchies and colonization. By examining language and silence in Yamini through the devices of Indian literary criticism and intertextuality, I locate Yamini’s queerness within the subcontinent’s long history of multivocal desire. I build on the precolonial notion that desire is not necessarily located in the body, and suggest that the transgressive desires of Yamini’s mind, the desire of ideas, is also a manifestation of queerness – capable of subverting hegemonic discourses of sexual and psychic normativity.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2022, 17; 72-89
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“The Symbol of My Condition”: Dynamics of Alignment with Power in Sarah Schulman’s „Rat Bohemia”
Autorzy:
Milewski, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/653539.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Sarah Schulman
AIDS
queer
postmemory
witnessing literature
Opis:
This article considers how Sarah Schulman in her novel Rat Bohemia and other works utilizes her intersectional position as a Jewish lesbian writer to bear witness to her experience of AIDS epidemic. It analyzes how Schulman represents family as an institution of power to hold it accountable for the spread of AIDS epidemic in the context of her postmemory of Holocaust. It deals also with mechanisms of alignment with power within the gay community itself. Finally, it focuses on the central symbol of rats in Rat Bohemia understood as an indexical sign of the obscene. All these issues are theorized in the context of the problem of witnessing as strategies to write a testimony that remains loyal to the community and the reality of a crisis event.
Źródło:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre; 2018, 5, 1; 21-31
2353-6098
Pojawia się w:
Analyses/Rereadings/Theories: A Journal Devoted to Literature, Film and Theatre
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Cypriot Affect: The First Pride Parade in Cyprus and the Queering of Cypriot Culture
Autorzy:
Athanasiades, Andreas
Powiązania:
https://bibliotekanauki.pl/articles/31342934.pdf
Data publikacji:
2022-12
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
Queer studies
desire
Cyprus
culture
performativity
identity
Opis:
In May 2014 the first ever Gay Pride Parade was held with tremendous success in Cyprus, a society that is still by-and-large very conservative. At the same time, in an adjacent street, the powerhouse that is the Greek Orthodox Church, organised a counter-parade comprising of far-right individuals, nuns and priests which, both in terms of numbers and influence, failed spectacularly. This paradox spurred a wave of analyses and examination of the way in which Cypriot society and culture seem to be changing until today, 7 years later, engaged as it would seem in a queering process, as well as on issues such as gay activism and civil partnership. My article analyses the ways in which the Parade’s expressed queer desire and the participants’ performativity starting in 2014, gesture towards a significant socio-political change in Cyprus. This analysis is largely based on Deleuze and Guattari’s notion of desire as a machine that generates reality, as I approach the Parade’s “queerness” as an expression of Cypriot society’s polyvalent socio-political manifestations which intentionally include the disenfranchised and provide new answers to questions of belonging. It is ultimately argued that, the way in which performative imagination seems to be able to generate reality, gestures towards a better understanding of the weak points of a dominant structure, becoming thus much more influential than the way in which Michel Foucault understands the notion of “power”. In other words, that the participants’ actions, choices and played-out desires lead to a final, dual performance that is the Parade and the counter-parade on the “stage” that is Cyprus. The Parade’s cultural performativity then, can be read as a site of vital performances, a kind of Bakhtinian carnivalesque that can lead to an understanding of a new socio-political identity which entails hope for the future. Thus, the dynamics of non-heteronormative sexual identities in Cyprus and their political potentials are explored vis-à-vis their capacity to interrogate hegemonic discourses, all of which gestures towards the queering of Cypriot culture.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2022, 17; 29-52
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Queer Approach to the Representations of Argentina’s Recent Past: Anxieties around the Subjects of “our” History
Autorzy:
Pérez, Moira
Powiązania:
https://bibliotekanauki.pl/articles/459017.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
pasado reciente
Teoría Queer
ansiedad
desaparecidxs LGBT
terrorismo de Estado
recent past
queer theory
anxiety
LGBT “disappeared”
State terrorism
Opis:
El artículo pretende aportar un análisis de un conjunto de representaciones públicas del pasado reciente argentino desde la perspectiva de una filosofía queer de la historia. En él se sostiene que tal enfoque provee valiosas herramientas para indagar cómo y por qué forjamos nuestro pasado como lo hacemos, cuál es el “desorden” que la narrativa histórica con frecuencia intenta “ordenar” y con qué mecanismos lo hace, y cómo se vincula todo ello con nuestros intereses presentes. Con este objetivo, se describen y analizan, en primer lugar, distintos mecanismos que se ponen en juego en la producción de representaciones acerca de los eventos liminales que conmovieron a la Argentina en los años 70, específicamente respecto a los modos en los que se selecciona, presenta y describe a lxs protagonistas de la resistencia al terrorismo de Estado. Finalmente, se propone leer estas prácticas de la memoria pública como fenómenos de ansiedad política, repensándolas a la luz de la potencia que nos ofrece una mirada queer.
The paper offers an analysis of various public representations of Argentina’s recent past from the perspective of a Queer Philosophy of History. It contends that this approach offers valuable tools to look into how and why we shape our past like we do, what comes as the “mess” that historical narratives often try to “tidy up,” how they achieve this, and how all of this relates to our present interests. With this aim, the paper describes and analyzes different mechanisms that are put into play when producing representations of the liminal events that shook Argentina in the 1970s, focusing specifically on the ways in which those who were part of the resistance against State terrorism tend to be selected, presented and described. In its conclusions, it suggests reading these practices of public memory as cases of political anxiety, rethinking them through the potential offered by a queer perspective.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2017, 12; 120-138
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Lived Experiences of Queer Teachers in İstanbul within the Scope of Institutionalized Heteronormativity and Neoliberal School Policies
Autorzy:
İpekçi, İlkan Can
Powiązania:
https://bibliotekanauki.pl/articles/2077292.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
queer studies
neoliberalism
institutionalized heteronormativity
education
LGBTQ+ teachers
Opis:
Even though the challenges that Queer* employees face in the workplace because of their intersecting identities of gender, sexuality, race, and class continue to be one of the rarely studied topics in social sciences, there has been a resurgence of interest in recent years, concerning how Queer* teachers experience the conflation of their sexual and professional identities. Informed by the recognition that schools are one of the most representative prototypes of gendered organizations with their ever-adapting regimes of inequality, this study is motivated by the question of how Queer* teachers in İstanbul deal with the enduring institutionalized homophobia, which has only got worse in terms of its silencing and pathologizing mechanisms. Claiming one of the fundamental functions of schools to establish strictly heteronormative spaces of learning, where any form of gender nonconformity or sexual dissidence stands before disciplinary punishment or reprimand from other students and teachers, I have examined the current working conditions of Queer* teachers in İstanbul within the contexts of schools, which compel Queer* teachers to abide by their institutionalized rules and norms of compulsory heterosexuality. This study attempts to learn what kind of experiences Queer* teachers in İstanbul articulate regarding the conundrum of being forced into presenting themselves as non-sexualized and non-gendered professional figures, as neoliberal policies and capitalist expectations of a rigid separation between professional identities and personal lives of workers continue to negatively affect the occupational well-being of Queer* teachers. A careful analysis of the interviews has revealed that the Queer* teachers in İstanbul are burdened with the aesthetic labor they are constantly expected to perform due to the emergent neoliberal schemes of professionalism and that they suffer under closely monitoring mechanisms of heteronormative school policies and work climates.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2021, 16; 140-154
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
TRANSSEXUAL MASCULINITY CONSTRUCTION IN POLAND
Autorzy:
Bieńkowska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/647023.pdf
Data publikacji:
2015
Wydawca:
Akademia Górniczo-Hutnicza im. Stanisława Staszica w Krakowie
Tematy:
transgender/transsexuality, self-identity, transmen identity, queer theory
Opis:
The aim of this paper is to present how transmen perceive their masculinity while constructing it during the process of transition in Poland. One’s own sexual identity can be demonstrated in various ways. However, transsexual people frequently follow stereotypical images of being a woman or a man. They seek a clear and obvious message so as to express themselves and their sex. It is related to forming their own image, appropri- ate body-language and their behavior towards the opposite sex. That is why transsexual people tend to choose sexually unambiguous clothing, avoiding unisex fashion. 
Źródło:
Studia Humanistyczne AGH; 2015, 14, 2
2084-3364
Pojawia się w:
Studia Humanistyczne AGH
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Challenge of Implementing Preferred Gender Pronouns: Queer Autonomy in the Age of Information Technologies
Autorzy:
Pook, Zooey Sophia
Powiązania:
https://bibliotekanauki.pl/articles/1399248.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet Warszawski. Ośrodek Studiów Amerykańskich
Tematy:
preferred pronouns
neoliberalism
queer theory
algorithms
information capital
Opis:
A preferred gender pronoun or PGP is the gender pronoun, or set of gender pronouns, an individual uses to represent themselves and by which they would like others to use when they represent them (PFLAG). The use of PGPs is meant to show respect to the autonomy of individuals whose gender identity may not conform to the appearance of others, or individuals whose identity is gender non-binary (HRC). The use of PGPs is suggested as a best practice by nearly every major LGBT+ organization in the US (PFLAG, HRC, etc.). Today, systems for implementing PGPs exist everywhere from college applications, hospital intake forms, dating websites, and beyond. While the use of PGPs shows respect for transgender and gender nonconforming individuals, these practices have unintended consequences as they contribute to the ever-expanding economies of data collection, made possible through the rise of information technologies. This work will explore questions of economy and power related to the collection of PGPs and the challenge of queer autonomy in the age of neoliberal capitalism.
Źródło:
InterAlia: Pismo poświęcone studiom queer; 2020, 15; 6-16
1689-6637
Pojawia się w:
InterAlia: Pismo poświęcone studiom queer
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 49

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