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    Wyświetlanie 1-3 z 3
    Tytuł:
    Kochanowski, Lament 16.29-32: Cicero and his ultimate failure
    Kochanowski, Tren XVI 16.29-32: Odwołanie do śmierci Cycerona
    Autorzy:
    Jakielaszek, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/2012235.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Jan Kochanowski
    Marcus Tullius Cicero
    stoicyzm
    treny
    stoicism
    Laments
    Opis:
    The present paper investigates the sources and ramifi cations of the reference to Cicero’s death in Kochanowski’s Lament 16.29-32. Supplementing information provided by existing commentaries on Laments, it is argued that the reference is made to the judgement on Cicero’s last hours in Plutarch’s Comparison of Demosthenes and Cicero. The divergence from the main current of the biographical tradition of Cicero’s death, mostly favourable to him, is put into the context of the complex Renaissance discussion about the philosophy-of Cicero, acceptability of Stoicism, and the relationship between ancient philosophy and Christianity.
    Źródło:
    Prace Filologiczne. Literaturoznawstwo; 2012, 2(5); 15-35
    2084-6045
    2658-2503
    Pojawia się w:
    Prace Filologiczne. Literaturoznawstwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Unbearable Lightness of Being a Copula in Latin: on a Textual Problem in Ciceros Oration<i>in Defence of Publius Sestius</i>
    Autorzy:
    Jakielaszek, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/620689.pdf
    Data publikacji:
    2007-01-01
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Latin language
    syntax
    minimalist
    natural language semantics
    textual criticism
    Cicero
    Marcus Tullius
    Opis:
    A textual problem from Cicero's oration In defence of Publius Sestius is discussed in order to determine syntactic and semantic consequences of editorial choices. The discussion involves semantic and syntactic properties of Latin past participles within a minimalist setting. A detailed investigation of the passage indicates that a textual variant not accepted by most editors is to be preferred.
    Źródło:
    Research in Language; 2007, 5; 81-107
    1731-7533
    Pojawia się w:
    Research in Language
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Homo sum, humani nihil a me alienum puto – the imperative of the principle of humanitas in views on slavery derived from natural law. M.T. Cicero’s views on the subject of slavery and slaves
    Autorzy:
    Nowak, Olgierd Sebastian
    Powiązania:
    https://bibliotekanauki.pl/articles/1199199.pdf
    Data publikacji:
    2020
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Marcus Tullius Cicero
    philosophical works
    speeches
    Cicero’s letters
    philosophy
    law of nature
    natural law
    Roman Republic slavery
    slave status
    humanism
    humanity
    justice
    humankind
    social bond
    stoic doctrine
    ethics
    aesthetics
    sources of law
    Opis:
    The phenomenon of slavery existed throughout the entire period of the ancient world and met with interest from both Greek and Roman philosophers. Despite the emerging views of various philosophers criticizing slavery as a social phenomenon, no theory of slavery was formulated then. The philosopher who-, in both his works and correspondence, included numerous references to the situation of slaves and the institution of slavery was M.T. Cicero. Searching for humanism in Cicero’s views on the above-mentioned issue, attention was drawn to the principles of the Stoic doctrine, within which the concept of human freedom was formulated, and to the essence of natural law. These concepts made it possible to analyse the discussed problem in the context of the words of Terence Homo sum, humani nihil a me alienum puto. And as regards humanism in Cicero’s views, it is evident when he recognizes a human being in a slave; when he says that the principles of justice must be observed towards people from the lowest rank, which is the rank of slaves; when he firmly states that slavery is among the worst things that can happen to the human being. On the other hand, we see Cicero’s completely different views on slaves when he talks about punishing slaves, „keeping a tight rein on them,” or „destiny by nature for the best to rule others, and with great benefit for weaker beings”; also when he emphasizes his negative attitude towards the liberation of slaves. To conclude it should be emphasised that this characteristic feature of Cicero, namely his lack of uniformity of views on various philosophical doctrines, which we can also find in his views on slavery and the rank of slaves, does not prevent us from seeing a humanist in Cicero who, with his sense of justice, advocating the stoic doctrine and the principles of natural law, moved very slowly towards the stoic moral philosophy and all the ethical principles that Christianity would bring.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2020, 11, 2; 155-186
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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