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Tytuł:
Polish Ummah? The Actions Taken by Muslim Migrants to Set up Their World in Poland
Autorzy:
Stojkow, Maria
Powiązania:
https://bibliotekanauki.pl/articles/498609.pdf
Data publikacji:
2018
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Muslim community
ummah
gender
Polish Muslims
Muslims on-line
Opis:
This report discusses the ways in which Muslim communities form in Poland, with particular emphasis on the role of migrant men and women from Muslim countries, broken down into activities carried out mainly by women and mainly by men. The division of activities sometimes goes beyond the patterns of Muslim communities in other countries. The specificity of the Muslim community in Poland is related to: the historical context of the origins of its creation, i.e. the presence of Polish Tatars, a small number of Muslims living in Poland, and their diversity in terms of countries of origin.
Źródło:
Central and Eastern European Migration Review; 2018, 7, 2; 185-196
2300-1682
Pojawia się w:
Central and Eastern European Migration Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Navigating Islamophobia: the tale of two Polands
Autorzy:
Górak-Sosnowska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/2105333.pdf
Data publikacji:
2022-08-21
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Polska
Islamophobia
patriotism
discourse
Muslims
Opis:
The paper analyses the Islamophobic and anti-refugee narratives in Poland through the lens of two different modes of patriotism. These two types of patriotism reflect a great division within Polish society – i.e. between openness and aspiration towards EU and closeness and pride from Polish history. Islamophobic and anti-refugee discourse are powerful tools used in contemporary political discourse by the ruling party, yet they exemplify only one of many layers of the division. The paper starts with setting the framework for Islamophobic discourse in Poland, namely lacking post-colonial reflection and cultural homogeneity. It uses the concept of social imaginary to analyse conflicting discourses on Muslims and refugees on three different examples: use of Polish history for as a source of integration vs. defence against allegations; welcoming refugees as European obligation vs. obligation of EU towards Poland, and endorsing multiculturalism vs. Poland as antemurale christianitatis.
Źródło:
Przegląd Krytyczny; 2022, 4, 1; 39-52
2657-8964
Pojawia się w:
Przegląd Krytyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Media Invasion“ Against Islam In The Context Of The Slovak Republic
Autorzy:
Tkáčová, Hedviga
Al-Absiová, Eva
Al-Absi, Marwan
Pavlíková, Martina
Powiązania:
https://bibliotekanauki.pl/articles/2150860.pdf
Data publikacji:
2021
Wydawca:
Univerzita sv. Cyrila a Metoda. Fakulta masmediálnej komunikácie
Tematy:
Muslims
Slovaks
Media invasion
Minority
Research
Opis:
The research of the stereotyping of Muslims and its consequences in the context of the Slovak Republic is highly topical and necessary. The complexity of this research is influenced by the fact that in Slovakia we do not yet have a proven research tradition in this field and there is also a lack of empirical research that would deal with this issue. A so-called mixed research strategy consisting of a combination of qualitative and quantitative research was used for our research purposes. In the qualitative part, we used the method of group interviews, through which we identify the most important sources of information from which respondents learn the most about Islam and topics that reflect the most about Islam in the media. In the quantitative part, an evaluation of the media presentation of Islam is carried out by means of a questionnaire, which is carried out in a research group of 110 respondents. The aim is to obtain, describe and analyse the image of Islam in contemporary media; it is exclusively a research of the media-mediated experience of respondents with Islam. The interpretation of the research puts the findings into a broader context of the issue, presents the most significant examples and consequences of the stereotyping of Muslims in the media and suggests perspectives for the greater inclusion of Muslims despite their cultural or religious differences from the majority population. The research was conducted between the months of April and September 2019.
Źródło:
Media Literacy and Academic Research; 2021, 4, 1; 165-179
2585-8726
Pojawia się w:
Media Literacy and Academic Research
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
British and Austrian documents for the position of the Muslim population in Salonica and its surrounding area during the Balkan Wars
Autorzy:
Goseva, Vera
Kotlar-Traykova, Natasha
Powiązania:
https://bibliotekanauki.pl/articles/909884.pdf
Data publikacji:
2012-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Balkan wars
Macedonia
great powers
Muslims
Salonica
Opis:
In the article we shall study the position of the second largest community in the city of Salonica – the Muslim community – during the Balkan Wars (1912-1913), using British and Austrian documents. We can conclude that the Balkan Wars satisfied the ambitions of the Balkan states’ nationalist circles which, of course, had the politics of the Great Powers behind them. That such of the case was obvious at both conferences that took place in London at the same time – the Conference of the Ambassadors of the Great Powers and the Peace Conference of the Balkan states engaged in war. 80 years after these wars, a new war threatened the Balkans and was led, with all its attributes of cruelty, on the territory of former Yugoslavia. Reflecting on this phenomenon from today’s perspective, we can come to the conclusion that the historical lesson taught by the Balkan Wars (1912/13) had not been learnt.
Źródło:
Balcanica Posnaniensia Acta et studia; 2012, 19, 1; 232-239
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Politics of Muslim minority in Uganda and Burundi
Autorzy:
Żero, Bogusław
Powiązania:
https://bibliotekanauki.pl/articles/2097239.pdf
Data publikacji:
2020
Wydawca:
Polskie Towarzystwo Orientalistyczne
Tematy:
Politics
Muslims
Uganda
Burundi
Muslim society
Buyenzi
Opis:
There are Muslim minorities in Burundi and Uganda that are influenced by their Christian co-citizens rather than other Islamic states. They live their Islamic faith with the feeling of being marginalised by the rest of society. They have ambitions to play more active role in politics. While looking for their Islamic identity, they struggle with the negative perception of the origins of their faith linked to the Arab slave trade, with the feeling of alienation by Christian majority, the lack of education, and the weakness of their leadership. Muslim approach to the past tries to defend the achievements of Kiswahili culture and absolve the shameful parts of history, e.g. slavery or Idi Amin’s dictatorship. They show great creativity in commerce and are able to create a strong sense of community. Muslim presence in Burundi and Uganda can be seen through some geographical sites and monuments which symbolise political aspirations of the Muslims. Kibuli and Old Kampala, the hills of the Ugandan capital, with their imposing mosques testify to the vitality of Muslim community. Communities in Iganga and Mbale districts have built Islamic Umma and started the most important educational project – the Islamic University. Buyenzi, the suburb of the Burundian capital, and districts on the shores of Lake Tanganyika are places where economic aspirations of Burundian Muslims are realised. There is a twofold dynamic in the politics of Muslim communities. On the one hand, they strongly hold to the tradition based on Kiswahili language, culture and commerce; on the other hand, they try to advance on the political stage by searching for strong Muslim leaders. The Muslims of Uganda and Burundi tend to withdraw from public politics when they lack a charismatic leader. How can Muslim society remain the leading group in politics? To claim the place in the society there must be more emphasis put on education. Muslims seem to be aware of this need and have already taken some measures.
Źródło:
Przegląd Orientalistyczny; 2020, 2-3 (274-275) "Świat islamu w perspektywie badań arabistycznych i politologicznych Historia i współczesność"; 255-264
0033-2283
Pojawia się w:
Przegląd Orientalistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Faith-Based Charitable Giving and Its Impact on Notions of “Community”: The Case of American Muslim NGOs
Autorzy:
Khan, Sabithulla
Powiązania:
https://bibliotekanauki.pl/articles/2118977.pdf
Data publikacji:
2015-10-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Community
Faith-Based Giving
American Muslims
Philanthropy
NGOs
Opis:
With the current economic downturn, increased levels of unemployment, and poverty, the role of non-profits has come into spotlight. Considering that there are over 1.5 million NGOs in the U.S.A., and a proliferation of faith-based organizations (FBOs), their role in social capital, civic engagement cannot be discounted (Salamon, Sokolowski, and Anheier 2000). The role of FBOs has also been recognized as being important, and this became a part of mainstream discourse with the Charitable Choice provisions introduced by President Bill Clinton and consolidated under George W. Bush. While there is a lot of literature on Christian FBOs, there is very little written matter on American Muslim NGOs, or comparative research. American Muslim FBOs have emerged in the last 20 years, as important players in both domestic and international humanitarian aid movement. I will examine the case of Muslim faith-based giving to organizations to analyze how charitable giving towards them is influencing discourse about the American Muslim “community,” and how it is best to understand their work “relationally” rather than in opposition to other faith traditions (GhaneaBassiri 2010). While the narrative of giving among American Muslims seems simple and there is also very little literature on this issue, my preliminary research points towards a complicated landscape of giving, which combines both local giving at the mosque level and giving at the international level to the Ummah (community) or brotherhood, through transnational humanitarian aid agencies such as Islamic Relief. I argue that giving practices are creating new forms of “relational communities” in America. This notion of “relationality” can be applied in philanthropy, and is evident in the global humanitarian aid movement, as I demonstrate. I ask whether this is forming a new “moral geography” that is more pluralistic and broader than the one that we are familiar, especially in the American context. A closer examination of this phenomenon offers us insights into how a community is imagined and created. This paper seeks to contribute to the growing body of literature on FBOs, and also that on American philanthropy.
Źródło:
Qualitative Sociology Review; 2015, 11, 4; 138-161
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From shared Muslim−Jewish holy sites and feasts to exclusivity claims, the case of Jerusalem
Autorzy:
Klein, Menachem
Powiązania:
https://bibliotekanauki.pl/articles/44769085.pdf
Data publikacji:
2023
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
model
holy sites
religious customs
Jews
Muslims
Jerusalem
Opis:
Below I discuss two models of Jerusalem’s holy sites and religious costumes: joint Jewish-Muslim shrines and the divided one. The joint model emerged in the late 19th century in direct relation to endorsing modernization and developing local patriotism. The escalating Zionist – Palestinian conflict since the late 1920s produced the separated holy sites model. Jeru[1]salem is the arena where the two models expressed forcefully due to its high religious status and national centrality.
Źródło:
Przegląd Religioznawczy; 2023, 2/288; 3-13
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gender perspectives in the Italian Muslim family. Education, taboos, conflicts, and intergenerational transformations.
Autorzy:
Crescenti, Martina
Powiązania:
https://bibliotekanauki.pl/articles/23591678.pdf
Data publikacji:
2024-01-02
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
second-generation Muslims
Italy
gender taboos
patriarchy
gender identity
Opis:
This article presents research on the dialogue between second-generation Muslim parents and children in the Italian context regarding gender identity, sexual identity, and gender education. Through the testimonies of young people (18-30 years of age), the nature of intergenerational dialogue and parental position toward the relational transformations that their children are experiencing is analysed within the Italian cultural context. For this purpose, 28 semi-structured interviews were conducted in 2021 with boys and girls aged 18–30 years and belonging to Italian Islamic associations. Moreover, 24 young people were divided into 4 focus groups to conduct an in-depth exploration of gender perspectives on these topics; these young people are active members of the Giovani Musulmani d’Italia (Association of Young Italian Muslims). A strongly taboo dialogue emerges from the data; however, this does not hinder young people’s search for greater openness to different forms of relationality and sexuality, both in their current lives and their future families.
Źródło:
Academicus International Scientific Journal; 2024, 15, 29; 100 - 118
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Diversity Within Islam and Its Institutional Representation in Poland
Autorzy:
Biernacka, Maja
Powiązania:
https://bibliotekanauki.pl/articles/1996392.pdf
Data publikacji:
2017-12-31
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
Islam
Muslims
Polska
religious minority
institutional representation
religious diversity
Opis:
The article is dedicated to the Muslims in Poland, with a special focus on their institutional representation. This religious minority encircles a diverse populace in terms of the path in Islam they adhere to, ethnicity, country of origin, but also the legal status they have in Poland. It includes Muslim Tatars, former students from Arab countries who have been living in this country for decades, as well as transient groups war refugees from Chechnya, Afghanistan or the Balkans, esp. Bosnia and Herzegovina. The author argues that institutionalized entities of religious character which associate Muslims in the country, organize their presence in religious terms and represent them, reflect major divisions within the Muslim populace in the country. A key factor is the duration of their settlement – it is concomitant to, if not more important than, tensions between the Sunnis and Shiites.
Źródło:
Kultura i Edukacja; 2017, 4(118); 122-137
1230-266X
Pojawia się w:
Kultura i Edukacja
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‹‹Taǰik›› and Other Names to Denote Muslims in Armenian Historical Sources as a Reflection of the Cognition of a Different Ethnic-confessional Community
Autorzy:
Margaryan, Gor
Powiązania:
https://bibliotekanauki.pl/articles/36167525.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
History
Armenia
Armenian Written Sources
Taǰik
Arabs
Ishmaelites
Muslims
Opis:
In the course of history, peoples and tribes have given each other designations on the basis of distinctive features, qualities and circumstances. The pretext for the creation of such names was the geographical area, special qualities of a particular people, religious affiliation or epic genesis. With the beginning of the Arab conquests and campaigns in the middle of the 7th century CE, Armenia fell under Arab domination becoming part of the Arab Caliphate within the next decade. The aim of the paper is to present what names were given to Muslims in what historical context, how these names reflected the perception of a different ethnoreligious community.
Źródło:
Historia i Świat; 2023, 12; 183-191
2299-2464
2956-6436
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bosniak Identity and the Bogomil Tradition: Medieval Dualist Heretics as Desirable Ancestors of Present-Day Post-Yugoslav Muslim Slavs
Autorzy:
Mindak-Zawadzka, Jolanta
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/977733.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Bosniak identity
Yugoslav Muslims
Bosnian Church
Bogomilist roots
Torbeshes
Gorani
Opis:
The paper deals with the presumed Bogomilist roots of Yugoslav Muslims (Bosniaks), recently appearing as a crucial element of a new Bosniak ethnomythology. It tries to examine the social and political reasons and circumstances concerning the recent expansion of this concept, especially on the internet.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 117-128
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Boshnjaks. In other words: Jihad vs. McWorld and other theories...
Autorzy:
Pilarska, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/628835.pdf
Data publikacji:
2010
Wydawca:
Fundacja Pro Scientia Publica
Tematy:
the Balkans, Bosnia, Islam in Europe, Islamicization, cultural identity, multiculturalism, Yugoslavia, Muslims
Opis:
The Ottoman invasion of the Balkans that began in the 14th century led to an imbalance in the process of self-identification among the Bosnian people, having crucial influence on the process of establishing their sense of belonging, identification and national awareness. It particularly influenced the process of conceptualizing the cultural identity of Boshnjaks, whose ancestors converted to Islam and changed the ethnic and religious landscape of Balkans to a large extent. The author focuses on the political and social factors determining the shape of Bosnian identity, its origin and historical circumstances which influenced not only identification processes but also the course of the conflict in the Balkans between 1992 and 1995. This paper also provides data on many controversial facts regarding influences of Islamic radicals on Bosnian society before and after the fall of Yugoslavia. On the basis of social and historical analysis the author indicates that contemporary theories on cultural origin of conflicts, reduced to the dichotomy Jihad vs. McWorld are not applicable in the case of the unique, multicultural identity of Bosnian Muslims.
Źródło:
Journal of Education Culture and Society; 2010, 1, 2; 67-77
2081-1640
Pojawia się w:
Journal of Education Culture and Society
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Translator/Interpreter as Cultural Mediator in Law Enforcement Setting. Case of Muslim migrants – Police and Border Guard officers’ encounter in Poland
Tłumacz jako mediator kulturowy. Studium relacji funkcjonariuszy polskiej Policji i Straży Granicznej z osobami wyznania muzułmańskiego
Autorzy:
Tołczyk, Aleksandra
Sozańska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/27317573.pdf
Data publikacji:
2023
Wydawca:
Akademia Finansów i Biznesu Vistula
Tematy:
Police
Border Guard
Muslims
translation
cultural mediation
Policja
Straż Graniczna
muzułmanie
tłumaczenie
mediacje
Opis:
Translators’ and interpreters’ social and cultural competences allow them to discuss encounters between law enforcement officers and Muslims and point out the weaknesses in these relations. The aim of the article is to explore the role of interpreters and translators as (inter)cultural mediators in Police/Border Guards’ encounters with Muslims. The study used qualitative methodology and semi-structured individual interviewing with six translators/interpreters to derive answers to the following research questions: What roles do interpreters and translators play as (inter)cultural mediators? What additional tasks do they perform? What is the experience of the interpreters and the translators with assisting the Police and the Border Guard officers during interactions with the Muslim population? What is the impact of the anti-Muslim sentiment and officers’ attitudes towards Islam on these contacts from the perspective of the responders?
Tłumacze, dzięki posiadanym kompetencjom społecznym i kulturowym, potrafią scharakteryzować relację funkcjonariuszy służb mundurowych z osobami wyznania muzułmańskiego i wskazać słabości tej relacji. Celem autorów artykułu jest zatem omówienie roli tłumaczy jako mediatorów kulturowych w relacjach funkcjonariuszy Policji i Straży Granicznej z muzułmanami. Badanie zrealizowano z wykorzystaniem metody jakościowej – indywidualnego wywiadu częściowo ustrukturyzowanego z sześcioma tłumaczami. W artykule zawarto odpowiedzi na następujące pytania badawcze: Jakie role odgrywają tłumacze jako (między) kulturowi mediatorzy? Jakie dodatkowe zadania wykonują? Jakie są doświadczenia tłumaczy w asystowaniu funkcjonariuszom Policji i Straży Granicznej w kontaktach z muzułmanami? Jaki jest wpływ nastrojów antymuzułmańskich i postaw funkcjonariuszy wobec islamu na te kontakty z perspektywy respondentów?
Źródło:
Społeczeństwo i Polityka; 2023, 1(74); 13-30
1733-8050
Pojawia się w:
Społeczeństwo i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Polygyny Amongst Muslims in the Russian Federation
Autorzy:
Kończak, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/648307.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Polygyny
Islam
Muslims in Russia
Nikah
the Census
discussion about the legalisation of polygyny
Opis:
Polygynous families had been living legally in Russia in the areas inhabited by Muslims from the October Revolution to the mid-twentieth century. However, such a family model was not common among the followers of Islam. An act penalizing bigamy or polygamy was introduced into the Penal Code in 1960. During perestroika, and later changes in the political system, imams who came from abroad began to visit areas inhabited by Muslims. They contributed to the rebirth of religion and promoted the idea of polygamy. Polygyny is the visible sign of dissimilarity and Muslim identity and was an important point in their teaching. In this context the number of polygynous relationships in Russia has increased significantly. The article is dedicated to the analysis of social and political discourse in Russia that has been taking place for several years.
Źródło:
International Studies. Interdisciplinary Political and Cultural Journal; 2018, 21, 1
1641-4233
2300-8695
Pojawia się w:
International Studies. Interdisciplinary Political and Cultural Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Portrayal of Muslims and Christians in the Traditional Sephardic Tales of Northern Morocco
Obraz muzułmanów i chrześcijan w tradycyjnych opowieściach sefardyjskich północnego Maroka
Autorzy:
Anahory-Librowicz, Oro
Powiązania:
https://bibliotekanauki.pl/articles/31339644.pdf
Data publikacji:
2020
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
opowieści sefardyjskie
północne Maroko
obraz muzułmanów i chrześcijan
Sephardic tales
northern Morocco
portrayal Muslims and Christians
Opis:
The article analyzes the representation of Muslims and Christians in the folktales of the Sephardic Jews of northern Morocco. The stories are selected from the collection of Arcadio de Larrea Palacín, Cuentos populares de los judíos del norte de Marruecos, published in 1952 and 1953. A very brief historical background of Moroccan Jews will be given in order to better understand the perception that the Jews, as a minority group, had of their Muslim and Christian neighbours. This perception is based on the historical and emotional memory of the Jews as well as their daily coexistence with the other religious groups. We also examine how the tales fulfill an essential function of folklore, which is to preserve and reinforce the collective identity and moral values of the narrating group.
W artykule poddano analizie sposób przedstawienia muzułmanów i chrześcijan w opowieściach Żydów sefardyjskich z północnego Maroka. Opowieści zostały wybrane ze zbioru Cuentos populares de los judíos del norte de Marruecos, opracowanego przez Arcadia de Larrea Palacína i opublikowanego w dwóch tomach w 1952 i 1953 r. W celu lepszego zrozumienia sposobu postrzegania chrześcijan i ich muzułmańskich współobywateli konieczne było zwięzłe omówienie tła historycznego dotyczącego Żydów marokańskich. Postrzeganie to oparte było zarówno na historycznej i emocjonalnej pamięci Żydów, jak i na analizie ich faktycznego współistnienia z innymi grupami religijnymi. W tekście badano również, w jaki sposób opowieści spełniają fundamentalne dla folkloru funkcje, to jest zachowanie i wzmocnienie tożsamości zbiorowej oraz wartości moralnych wypowiadającej się grupy.
Źródło:
Colloquia Humanistica; 2020, 9; 55-72
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
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