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Wyświetlanie 1-5 z 5
Tytuł:
The Teaching of the Church on Religious Freedom: A Break or Continuity of Tradition?
Autorzy:
Chaberek, Michał
Powiązania:
https://bibliotekanauki.pl/articles/2037228.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
freedom
Church
State
Second Vatican Council
Pius XII
Leo XIII
religion
conscience
Opis:
This paper elaborates upon the Catholic Church’s teaching on religious freedom in the period from The French Revolution to The Second Vatican Council. Based on quotations from the original documents, the author presents the evolution of the Church’s position that switched from the initial rejection to the final acceptance of the religious freedom over past two centuries. The fact of this dramatic change begs the question about the continuity of tradition and credibility of the contemporary position of the Church. Based on the document by the International Theological Commission, “Memory and Reconciliation: The Church and the Faults of the Past,” as well as the teaching of Pope Benedict XVI, the author demonstrates that – in contrast to some contemporary interpretations – the hermeneutics of continuity is possible regarding Church’s teaching on religious freedom.
Źródło:
Collectanea Theologica; 2020, 90, 5; 553-584
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DEMOCRACY AND CATHOLIC SOCIAL TEACHING: CONTINUITY, DEVELOPMENT, AND CHALLENGE
Autorzy:
Lewis, V. Bradley
Powiązania:
https://bibliotekanauki.pl/articles/507546.pdf
Data publikacji:
2014
Wydawca:
International Étienne Gilson Society
Tematy:
democracy
government
politics
natural law
Christianity
Leo XIII
John Paul II
Benedict XVI
Opis:
The first part of the paper discusses the origins and meaning of democracy relative to the development of Christian political thought through the modern period; it is important here that democracy means something different in the ancient world than it does in the modern. The second part discusses the view of democracy proposed in the formative period of modern Catholic social doctrine in especially from the pontificate of Leo XIII to the Second Vatican Council. The third part analyzes the political thought of St. John Paul II which seems to be the apogee of Catholic thinking about democracy. The fourth part discusses some remaining tensions and problems related to democracy that are articulated partly also in John Paul II’s thought, but in a sharper way in the thought of Pope Benedict XVI and one quite prominent challenge to the Catholic view of democracy in the phenomenon of pluralism. One can see in this history that the Church has gradually come to appreciate democracy not simply as an acceptable form of government, one that is not intrinsically at odds with Christianity, but in a positive sense, as an opportunity for human beings to achieve a level of moral development not available in other regimes. But there remain challenges associated with democracy to government and social life consistent with the natural moral law and to Christian faith.
Źródło:
Studia Gilsoniana; 2014, 3; 167-190
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
System analysis of the problem of workers’ rights in the encyclical “Rerum Novarum” by Leo XIII
Autorzy:
Zaborek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/2189128.pdf
Data publikacji:
2022
Wydawca:
Fundacja Instytut Nauki o Polityce
Tematy:
Catholic Social Teaching
cybernetics
Leo XIII
Polish School of Cybernetics
Rerum Novarum
sociocybernetics
system analysis
workers’ rights
Opis:
The article uses the method of system analysis to analyse the vision of society outlined in the encyclical “Rerum Novarum” by Leo XIII. The system analysis concerned the identification and problem analysis with elements of mathematical analysis (according to the Konieczny division). In the course of the analysis, used were the concepts developed at the Polish School of Cybernetics, the main representatives of which were Mazur and Kossecki. The basics of system analysis, autonomous systems were presented and the division into systems was made for further analysis. System energy/material processes in terms of energy, power and freedom factor of the systems as well as the information processes in terms of social norms were taken into account. As a result of the analysis, it was revealed that the system of social control proposed by Pope Leo XIII assumes primacy of ideological norms (Catholicism) and ethical norms, with simultaneous occurrence of economic and vital norms. The system of society proposed by Pope Leo XIII is coherent, resistant to disturbances and striving for effective expansion, and what is more, it solves a given social problem. The weakness of that system is susceptibility to ideological indifference, weakening ethics and disturbing the process of ideological and ethical programming. The implementation of ideological and ethical norms into the society takes place mainly through the educational process. Further research possibilities and limitations of the tools used were also indicated.
Źródło:
Polish Journal of Political Science; 2022, 8, 3; 22-35
2391-3991
Pojawia się w:
Polish Journal of Political Science
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Methodological Status of the Social Doctrine of the Church before the Second Vatican Council
Status metodologiczny nauki społecznej Kościoła przed Soborem Watykańskim II
Autorzy:
Gocko, Jerzy
Powiązania:
https://bibliotekanauki.pl/articles/494828.pdf
Data publikacji:
2018-12-31
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
the Church social doctrine, methodology of the Church social doctrine
history of the Church social doctrine
Leo XIII
Pius XI
Pius XII
John XXIII
Nauka społeczna Kościoła
metodologia nauki społecznej Kościoła
historia nauki społecznej Kościoła Leon XIII
Jan XXIII
Opis:
The present article raises the issue of the methodological status of the Church’s social doctrine from its beginnings, namely, from the social teaching of Leo XIII, to the Second Vatican Council. In the first part, the author highlights the substantial role of the Magisterium in constituting the Church’s social doctrine. The second part, presents an analysis of the key social documents of the Church, with particular emphasis on methodological strands. The reflection is based on the assumption that the Church’s social doctrine is not just another ecclesial scientific discipline, since it involves a more complex reality in terms of practitioners, methods, sources of cognition or, finally, the nature of assertions formulated within that area of science.
Przedmiotem artykułu jest zagadnienie statusu metodologicznego nauki społecznej Kościoła od jej początków, a więc od nauczania społecznego Leona XIII, do Soboru Watykańskiego II. W pierwszej części autor ukazuje Magisterium Kościoła jako aktywny podmiot w ukonstytuowaniu się nauki społecznej Kościoła. W drugiej poddaje analizie kluczowe dokumenty społeczne Kościoła, wydobywając z nich wątki metodologiczne. W podjętej refleksji przyjęto założenie, że w przypadku nauki społecznej Kościoła chodzi nie tylko o kolejną kościelną dyscyplinę naukową, ale o rzeczywistość bardziej złożoną pod względem podmiotów ją uprawiających, metod, źródeł poznania czy w końcu charakteru twierdzeń, do których dochodzi.
Źródło:
Seminare. Poszukiwania naukowe; 2018, 39, 4; 57-67
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
MODERNISM AND THE GROWING CATHOLIC IDENTITY PROBLEM: THOMISTIC REFLECTIONS AND SOLUTIONS
Autorzy:
Erb, Heather M.
Powiązania:
https://bibliotekanauki.pl/articles/507482.pdf
Data publikacji:
2015-09-30
Wydawca:
International Étienne Gilson Society
Tematy:
Catholic Modernism
Catholic identity
Aquinas
Gilson
Garrigou-Lagrange
Blondel
perennial philosophy
worship
pluralism
speculative truth
pragmatism
Leo XIII
Pius X
Pius XII
John Paul II
Aeterni Patris
Dei Filius
Humani Generis
Fides et Ratio
manualists
gradualism
Scholasticism
contemplation
dogma
mystical theology
Vatican Synod on the Family
Opis:
Philosophical forces gathered in late nineteenth and early twentieth century Catholic Modernism have crystallized into theological views which permeate the antinomian atmosphere in the Church today, resulting in an ongoing Catholic identity problem, both within the Church and in relation to the world. In place of the perennial philosophy and its contemplative ideal, many now welcome the incoherence of broad philosophical and theological pluralism, while pastoral practice is infused with the fruits of pragmatism and the rhetoric of false dichotomies (justice/mercy, intellectual/pastoral, tradition/living faith, speculative truth/charity, for example). To reverse this anti-intellectual course, rehabilitation of Aquinas’s positions on the primacy of the speculative order and contemplative charism, his integration of natural, revealed and mystical wisdoms, and his sense of objective worship, is needed. A brief account of the robust role of philosophy in the Church’s mission and of Gilson’s nuanced position on the encounter of Thomism and Modernism supports this assertion.
Źródło:
Studia Gilsoniana; 2015, 4, 3; 251-283
2300-0066
Pojawia się w:
Studia Gilsoniana
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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