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Wyświetlanie 1-2 z 2
Tytuł:
DEMOCRATIZATION AS A POSITIVE PROCESS FOR SECURITY CONSOLIDATION PERSPECTIVES IN DEVELOPING COUNTRIES: SUCCESS STORIES FROM GEORGIA AND KENYA
Autorzy:
Chapichadze, Khatuna
Powiązania:
https://bibliotekanauki.pl/articles/484002.pdf
Data publikacji:
2017
Wydawca:
Wyższa Szkoła Biznesu i Przedsiębiorczości w Ostrowcu Świętokrzyskim
Tematy:
democratization
developing countries
Georgia
Kenya
Sub-Saharan Africa
consolidated democracy
Democratic Peace Theory
Westernization
anticorruption education
community integrity building (CIB) activities
social accountability activities
Integrity Action
“GTU Students’ Integrity Autumn Camp/School and CIB & Social Accountability Activities”
“Improving Education in Kenya” project
Integrity Action’s Community Integrity Building programme (CIB)
integrity club
Library-Cultural Center for People with Disabilities ”TANADGOMA”
National Taxpayers Association (NTA)
Ethics and Anti-Corruption Commission (EACC)
Opis:
Consolidated democracy as already well-established and, to our belief, predominantly endogenous setting, represents one of the influential arguments in favor of ensuring peace and stability in more developed countries, obviously perceived as such not only in economic or social sense. There is even much stronger evidence on the global scale to almost confirm that democratic states are not conducting war against each other as also quite popular liberal perspective suggests through the Democratic Peace Theory in the theory of international relations. Democratic transition or democratization processes taking place mainly in developing countries that can be seen through the lenses whether of organized Westernization, or of a mimicry in the same context (however both are conventionally referred as exogenous efforts), may provide less clear guarantees for safeguarding security within the considered societies and in their foreign policies. Nonetheless, democratizing trends are assessed in any case more positively than other tendencies, especially, apparently of antagonistic, i.e. non-democratic nature. Another question is how lasting and viable such positive results eventually would be, which seems to essentially depend on the success of democratization itself. The article addresses the issues concerning education on corruption, efficient anti-corruption strategies and integrity among one of the most significant segments of a society – students, youth and other social groups in Georgia and Kenya, as well as targets community integrity building (CIB) and social accountability activities in the respective countries from the point of view of more needs-oriented, and at the same time advanced, thus, greatly significant democratization components in the mentioned states, particularly important for the long-run efficiency perspectives. Therefore, in the paper there are analyzed success stories of implemented at the Georgian Technical University in 2015-2016 project entitled, “GTU Students’ Integrity Autumn Camp/School and CIB & Social Accountability Activities” on one hand, and on the other, “Improving Education in Kenya” project and other relevant initiatives being undertaken in the Sub-Saharan African country. These projects in both countries have been financed by the Integrity Action, the international non-governmental organization (INGO), based in the United Kingdom.
Źródło:
Ante Portas – Studia nad Bezpieczeństwem; 2017, 2(9) Security Issues in Sub-Saharan Africa; 155-162
2353-6306
Pojawia się w:
Ante Portas – Studia nad Bezpieczeństwem
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The problem of psychophysical agency in the classical Sāṃkhya and Yoga perspective
Autorzy:
Jakubczak, Marzenna
Powiązania:
https://bibliotekanauki.pl/articles/437463.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
action; agency; Indian philosophy; psychophysical integrity; mental causation; karman
Opis:
The paper discusses the issue of psychophysical agency in the context of Indian philosophy, focusing on the oldest preserved texts of the classical tradition of Sāṃkhya–Yoga. The author raises three major questions: What is action in terms of Sāṃkhyakārikā (ca. fifth century CE) and Yogasūtra (ca. third century CE)? Whose action is it, or what makes one an agent? What is a right and morally good action? The first part of the paper reconsiders a general idea of action – including actions that are deliberately done and those that ‘merely’ happen – identified by Patañjali and Ῑśvarakṛṣṇa as a permanent change or transformation (pariṇāma) determined by the universal principle of causation (satkārya). Then, a threefold categorization of actions according to their causes is presented, i.e. internal agency (ādhyātmika), external agency (ādhibhautika) and ‘divine’ agency (ādhidaivika). The second part of the paper undertakes the problem of the agent’s autonomy and the doer’s psychophysical integrity. The main issues that are exposed in this context include the relationship between an agent and the agent’s capacity for perception and cognition, as well as the crucial Sāṃkhya–Yoga distinction between ‘a doer’ and ‘the self’. The agent’s self-awareness and his or her moral self-esteem are also briefly examined. Moreover, the efficiency of action in present and future is discussed (i.e. karman, karmāśaya, saṃskāra, vāsanā), along with the criteria of a right act accomplished through meditative insight (samādhi) and moral discipline (yama).
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2015, 5, 1; 25-34
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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