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Tytuł:
Clockwork novel: the mechanics behind Frances Burney’s prose composition
Autorzy:
Paluchowska-Messing, Anna
Powiązania:
https://bibliotekanauki.pl/articles/572000.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydział Neofilologii
Tematy:
third-person narration
free-indirect discourse
polyphonic novel
heteroglossia
narrative voice
didactic novel
eighteenth-century novel eighteenth-century women writers
Opis:
The paper explores the didactic potential of the novels by the eighteenth-century English writer Frances Burney. To this end, it takes up the metaphor of a life-like automaton – a symbol of human ingenuity and artistic mastery, and a popular object of entertainment in the eighteenth century – and examines its applicability to describe the act of construing a novelistic text. The analysis yields the conclusion that Burney’s experiments with narrative techniques (third-person narration, free indirect discourse, heteroglossia) were employed to ensure the narrator’s authority through the strategic withdrawal of the authorial feminine voice, and were also instrumental in achieving a text which would be both aesthetically pleasing and instructive to the readers. Burney’s didacticism, moreover, proves to be very modern, that is not prescriptively moralizing, but rather training the readers in the exercise of empathy.
Źródło:
Acta Philologica; 2016, 49; 139-150
0065-1524
Pojawia się w:
Acta Philologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Reception and the Fear of Kant in the Late Eighteenth Century
Autorzy:
Kollárová, Ivona
Powiązania:
https://bibliotekanauki.pl/articles/1927694.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Wydział Dziennikarstwa, Informacji i Bibliologii
Tematy:
Hungary - Kant Immanuel - 18th century - eighteenth century - censorship - history
Opis:
Through a wide range of sources, this study reveals the non-philosophical spread of the ideas of Immanuel Kant in the Slovak regions of Hungary. The flow of philosophical ideas can be demonstrated not only in the works of the Hungarian followers of Kant, but also in censorship sources documenting the import of Kantian texts in the 1790s. The critical debates in correspondences and published texts reveal anti-Kantian argumentations. Information about the advertisements of Kant's works and subscriptions to them also help form an idea about their popularity. Research on private albums reveals how the philosophical legacy circulated, despite bans and repressions, in non-public communication networks and how its social area extended beyond the sphere of philosophy and education.
Źródło:
Z Badań nad Książką i Księgozbiorami Historycznymi; 2021, 15, 3; 407-425
1897-0788
2544-8730
Pojawia się w:
Z Badań nad Książką i Księgozbiorami Historycznymi
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Educational Functions of the First Woman’s Almanac in Britain: Media Literacy and The Ladies’ Diary, 1704–1713
Autorzy:
Miegoń, Anna
Powiązania:
https://bibliotekanauki.pl/articles/1837667.pdf
Data publikacji:
2020-12-31
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
history of media education
media literacy
eighteenth-century British almanacs
eighteenth-century British literature and mathematics
The Ladies’ Diary
John Tipper
Opis:
While 18th-century almanacs transmitted usable information that was meant to be relevant to daily life, at the beginning of the century they also began to function as an educational tool that enabled readers to act as producers of media content, and, as a result, to develop media literacy via the practice of writing and responding to amateur poetry. In this article, I define media literacy as a cultural category shaped by specific media-related skills: the creation, interpretation, evaluation, and negotiation of media content. I examine John Tipper’s The Ladies’ Diary (1704–1713), one of the best-selling almanacs of the era, as an educational tool that, through the strategy of inviting and publishing amateur poetry, promoted and taught media competencies. Tipper’s almanac, I argue, should thus be acknowledged as an influential document in the history of media education.
Źródło:
Multidisciplinary Journal of School Education; 2020, 9, (2) 18; 157-168
2543-7585
Pojawia się w:
Multidisciplinary Journal of School Education
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The ‘inadequacy of her resistance’: Reading Eighteenth-Century Rape Trials in Peter Teuthold’s The Necromancer
Autorzy:
Mangan, Christine
Powiązania:
https://bibliotekanauki.pl/articles/888715.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Peter Teuthold
Gothic
Eighteenth-century
Gender Studies
History
Law
Opis:
Once thought to be the fictitious creations of Jane Austen, the seven Gothic novels that comprise the ‘Northanger ‘Horrid’ Novels’ have been critically neglected since their rediscovery in the early twentieth century. This paper engages with ideas of absence and exclusion within the ‘horrid’ novel The Necromancer by Peter Teuthold, in order to consider the historical (mis)construction of women by male voices in eighteenth-century rape trials. Particular emphasis is placed on an embedded narrative within the text that subversely explores the ways in which the female voice is subsequently read and mis(constructed), so that the narrative is ‘structured’ and ‘arranged’ to construct a version of a woman at odds with femininity, one that ultimately deviates from ‘the natural order.’
Źródło:
Anglica. An International Journal of English Studies; 2016, 25/1; 47-58
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Joseph Browne: Literature and Politics in Early Eighteenth Century England
Autorzy:
Kozak, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/973954.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
Joseph Browne,
eighteenth century,
English poetry,
propaganda,
Tory,
Whig
Opis:
The system of propaganda employed by the competing political groups in early eight- eenth century England embraced the popular literary circles in order to gain their support, a process which was reflected in the prolific and politically inclined literary output of the period. One of the lesser known members of these circles was the writer and physi- cian Joseph Browne. Little information concerning Browne is available, something which perhaps can be attributed to the relatively scant attention paid to his person. One critic, Howard Weinbrot, in his study on Samuel Johnson, acknowledged Browne as the author of the poem “The Gothick Hero” (so far only accredited to Browne) and associated his political views with support for the Hanoverian dynasty that ascended the British throne in 1714. However, the works Browne actually authored, as well as those attributed to him, contradict such a statement. In fact, his literary output, journalism, literary and political circles as well as his posthumous opinion reflected in nineteenth century works and com- ments on his literary activity prove Browne’s anti-Harleyite, anti-Whig and therefore anti- Hanoverian views. This article attempts to draw a sketch of Joseph Browne, confirming the constancy of his political views, and contributes to the discussion on the authorship of a number of key texts hitherto only attributed to him.
Źródło:
Anglica. An International Journal of English Studies; 2019, 28/1; 35-48
0860-5734
Pojawia się w:
Anglica. An International Journal of English Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jane Austen`s novel as an example of a depiction of English society in the long nineteenth century
Autorzy:
Przybylska, Żaneta
Powiązania:
https://bibliotekanauki.pl/articles/1194010.pdf
Data publikacji:
2015
Wydawca:
Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
Tematy:
Age of Reason
Classicism
Jane Austen
Romanticism
eighteenth century
nineteenth century
Opis:
Between the eighteenth and nineteenth centuries when Classicism had came to an end and Romanticism had just started, Jane Austen wrote her famous, fabulous and funny novels. All of them are known as sentimental novels. On the other hand, they are not only romances, but also detailed description of English society in the nineteenth century. According to Burgess, influenced the Age of Reason (Burgess 2003: 173). What is more, it is said that the nineteenth century novels replaced romances easily because they still had the general structure of the romances. Like in a romance, Austen connected the main plot with love affairs. In accordance with the statement of Burgess, her books mixed romantic and classical features (Burgess 2003: 174). This style of writing gave her the popularity of a unique writer who tried to present some a part of the English society, especially the issues connected with women`s life. Mostly she skipped political and historical events and focused on people and their everyday life and love affairs. Human dilemmas were the priority for her. Another important issue was a depiction of the character`s lives in novels. Austen mostly used comical and funny dialogs, tricky plots, and happy endings.
Źródło:
World Scientific News; 2015, 8; 1-18
2392-2192
Pojawia się w:
World Scientific News
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Struktura i wielkość gospodarstw rodzinnych staroobrzędowców w powiecie żytomierskim (w Guberni Wołyńskiej), w końcu XVIII w.
Autorzy:
Rzemieniecki, Konrad
Powiązania:
https://bibliotekanauki.pl/articles/603312.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
The Old Believers
Kievan province
eighteenth century
the Wołyń province
Opis:
On the Old Believers in Ukraine in the eighteenth century (Summary)The article offers the analysis of the structure and size of the households of the Old Believers living in the vicinity of Żytomierz in Ukraine in the eighteenth century. The Old Believers form a denomination that carved itself off from the Russian Orthodox Church in the latter half of the seventeenth century. The population census of 1795 serves as the basis of the analysis carried out in the paper. The households of the Old Believers were usually made up of 7.3 persons, with 6.5 persons forming the host’s own family. The majority of the families of the Old Believers were nuclear in their structure. Worthy of note is also a patriarchal character of the presence of adult relatives in these households. Among the host’s adult relatives who stayed in his household were, in the main, either his married brothers or his married sons. The vast majority of the farms owned by the Old Believers were thus inherited by male successors.
Źródło:
Roczniki Dziejów Społecznych i Gospodarczych; 2015, 75
0080-3634
Pojawia się w:
Roczniki Dziejów Społecznych i Gospodarczych
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Teaching Comparative Law in Eighteenth-Century England: Thomas Bever as a Comparative Lawyer as Exemplified by his Lectures on Polish Law and the Constitution
Nauczanie prawa porównawczego w osiemnastowiecznej Anglii. Thomas Bever jako prawnik komparatysta na przykładzie jego wykładu o polskim prawie i ustroju
Autorzy:
Korporowicz, Łukasz Jan
Powiązania:
https://bibliotekanauki.pl/articles/2120446.pdf
Data publikacji:
2022-06-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
osiemnasty wiek
Oxford
prawo porównawcze
nauczanie
Eighteenth-century
Comparative law
Teaching
Old Polish law
Opis:
The origins of comparative legal studies usually date back to the late 19th century. These kind of studies, however, were undertaken on a regular basis much earlier. Among the first serious adherents of the idea of comparing different legal systems was Thomas Bever. Bever was a civilian lawyer who successfully combined practice in the ecclesiastical and admiralty courts of England with Oxford’s fellowship and teaching duties. In the 1760s and 1770s, Bever was teaching the Civil law course on behalf of (or independently of) the current holders of the Regius Professorship. His lectures, unique in many aspects, were crowned with a set of comparative lectures. Bever was presenting the constitutional and legal systems of several European countries, including Poland, both in historical and modern dimensions. The aim of this article is to discuss Bever’s attitude towards comparative legal studies as well as to present his comparative method by reference to part of his lectures devoted to the old Polish law and constitution.
Zazwyczaj początki badań prawnoporównawczych datuje się na schyłek dziewiętnastego stulecia. Badania tego rodzaju prowadzone były jednak już znacznie wcześniej. Wśród pierwszych poważnych zwolenników koncepcji zestawiania różnych systemów prawnych był Thomas Bever. Był on prawnikiem cywilistą, który skutecznie łączył praktykę występując przed angielskimi sądami kościelnymi i admiralicji z przynależnością do jednego z oksfordzkich kolegiów oraz obowiązkami wykładowcy. W latach 60. i 70. osiemnastego stulecia Bever prowadził w zastępstwie (bądź równolegle do) królewskiego profesora wykład prawa rzymskiego. Jego wykłady, które były pod wieloma względami wyjątkowe, wieńczyła seria spotkań prawnoporównawczych. W ich trakcie, Bever omawiał ustrój i porządki prawne kilkunastu europejskich krajów, tak w ujęciu historycznym, jak i współczesnym. Celem artykułu jest omówienie poglądów Bevera nad temat badań prawnoporównawczych, jak również zaprezentowanie tematyki wspomnianych wykładów.
Źródło:
Acta Universitatis Lodziensis. Folia Iuridica; 2022, 99; 123-135
0208-6069
2450-2782
Pojawia się w:
Acta Universitatis Lodziensis. Folia Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Delegation of the Bohemian King-Elector to the Election of the New Roman King in Frankfurt am Main, 1745
Autorzy:
Kubeš, Jiří
Powiązania:
https://bibliotekanauki.pl/articles/31058574.pdf
Data publikacji:
2023
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Holy Roman Empire
eighteenth century
Frankfurt am Main
election
diplomacy
Kingdom of Bohemia
Maria Theresa
Opis:
It may seem that we know a lot about the elections and coronations of Roman kings and emperors in the seventeenth and eighteenth centuries, and this also applies to the one of 1745, when Francis I Stephen became emperor. However, very little attention has been paid to the electoral delegations, their tasks, and their role in the pre-election negotiations. This article will therefore analyse the instructions issued by Queen Maria Theresa of Bohemia, who did not personally come to Frankfurt am Main for the election, to her diplomats. The analysis will then be supplemented by additional sources from the National Archives in Prague, where the reports of the delegation and other sources have been preserved. The election of 1745 is thoroughly compared with the elections of 1657–58 (Leopold I), 1711 (Charles VI), and 1742 (Charles VII). The author shows who made up the Bohemian delegation and how some of these diplomats’ tasks changed over time. Although the delegation of three noblemen – Counts Wurmbrand and Khevehüller, and Baron Hilleprand – had mainly ceremonial tasks, its role was also crucial in the actual negotiations, both on the very day of the election, then when it represented the Queen in the cathedral, and finally in conclave vote and when it was given other tasks (such as organising the celebratory banquet, illuminating the houses, etc.). It is evident that the delegation helped Queen Maria Theresa and her family regain possession of the imperial title.
Źródło:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies; 2022, 6; 65-97
2545-1685
2545-1693
Pojawia się w:
Legatio: The Journal for Renaissance and Early Modern Diplomatic Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Poems of Ossian: Between Memory and Imagination
Autorzy:
Bugajska, Anna
Powiązania:
https://bibliotekanauki.pl/articles/441091.pdf
Data publikacji:
2015
Wydawca:
Wyższa Szkoła Europejska im. ks. Józefa Tischnera
Tematy:
imagination
memory
Poems of Ossian
Scottish literature
eighteenth century
wyobraźnia
pamięć
Pieśni Osjana
literatura szkocka
osiemnasty wiek
Opis:
The Poems of Ossian (1760, 1765) by James Macpherson are considered the most famous literary hoax in history. On the wave of pseudo-historical productions of the first half and – especially – the middle of the eighteenth century the counterfeit songs of a fictional third-century Scottish bard gained popularity that spanned the ocean, exerting a lasting influence on literature and culture (to mention the endurance of such names as Malvina or Oscar). The battle over their authenticity, waged for fifty years, testifies to the eagerness with which the contemporary people embraced the fictional version of history, choosing to preserve the idealized and heroic version of the past. Considering the destruction of the old Highland culture that Scotland was facing at that time, the attitude of the Scots can be understood. However, the rising sensibility movement also expressed its support for Macpherson’s creation, regardless of nationality. In the words of Thomas Gray (1716–71): „I am resolved to believe them genuine, spite of the Devil and the Kirk” (Poems and Letters, 1820, 276). It must be noted that the eighteenth century was the time in which the division between factual history and fictional history was in its nascence. Imagination, traditionally distrusted, was sometimes considered a part of memory. Some thinkers – like seventeenth-century Hobbes – believed the two are essentially the same. Others – like David Hume – saw the difference in the vividness of the images they create. From the attempts to define the mental faculties responsible for perception there arises the image of the „universe of imagination” (Hume): built of ever-changing impressions, hazy and blurry. The Poems of Ossian, a complex and little-studied work, responds to all the questions of the period outlined above. It is a perfect example of imaginative alternate history arrested between the Enlightened reverence for history and Romantic awe for imagination. The main hero, Ossian, a blind bard, the last of his race, tries to retrieve from his crumbling memory the „tales of the times of old”, creating the world of mist and shadow: a liminal, limbo-like space, between the actual memory of the past and imagination filling in for the missing facts.
Pieśni Osjana (1760, 1765) Jamesa Macphersona uważane są za najsłynniejsze oszustwo literackie w historii. Sfabrykowane poematy fikcyjnego szkockiego barda z trzeciego wieku naszej ery zyskały popularność po obu stronach Atlantyku na fali osiemnastowiecznej mody na pseudo-historyczne dzieła. Pieśni wywarły trwały wpływ na literaturę i kulturę (by wspomnieć używane wciąż imiona Malwina czy Oskar). Pięćdziesięcioletni konflikt, dotyczący ich autentyczności dowodzi, jak chętnie ówcześni ludzie zanurzyli się w fikcyjnej wersji historii, która zachowuje wyidealizowany, heroiczny obraz przeszłości. Biorąc pod uwagę zniszczenie starej kultury szkockich Highlands, można zrozumieć entuzjazm Szkotów. Macpherson znalazł jednak również głosy poparcia wśród rodzącego się ruchu sentymentalistów, niezależnie od ich narodowości. W słowach Thomasa Graya (1716–71): “Chcę wierzyć w ich autentyczność, niezależnie od tego, co mówi diabeł czy Kościół” (Poems and Letters, 1820, 276; tłum. własne). Należy zauważyć, iż wiek osiemnasty był czasem, w którym rozdział pomiędzy faktycznością i fikcyjnością historii dopiero powstawał. Wyobraźnia, tradycyjnie traktowana z niedowierzaniem, uważana była za część pamięci. Niektórzy filozofowie – jak siedemnastowieczny Hobbes – sądzili, że wyobraźnia i pamięć są tym samym. Inni – jak David Hume – dostrzegali różnicę w żywości obrazów, tworzonych przez te władze. Próby zdefiniowania władz umysłowych odpowiedzialnych za percepcję przyniosły obraz “uniwersum wyobraźni” (Hume), które zbudowane jest ze zmieniających się impresji, zacierających się i mglistych. Pieśni Osjana, złożone i mało zbadane dzieło, dotyka wszystkich powyżej nakreślonych kwestii. Jest to doskonały przykład fantastycznej historii alternatywnej, zawieszonej pomiędzy oświeceniową rewerencją dla historii i romantycznym zachwytem nad wyobraźnią. Główny bohater, Osjan, niewidomy bard, ostatni ze swojej rasy, próbuje przywołać ze swej słabnącej pamięci „opowieści o dawnych czasach”, tworząc świat mgły i cienia: liminalną przestrzeń limbo, pomiędzy faktyczną pamięcią o przeszłości i wyobraźnią, wypełniającą w niej luki.
Źródło:
Kultura i Polityka; 2015, 18; 29-41
1899-4466
Pojawia się w:
Kultura i Polityka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Was Roman Catholic Canon Law Studied in Eighteenth-Century England?
Czy rzymskokatolickie prawo kanoniczne było studiowane w osiemnastowiecznej Anglii?
Autorzy:
Korporowicz, Łukasz Jan
Powiązania:
https://bibliotekanauki.pl/articles/596157.pdf
Data publikacji:
2018
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
canon law; Catholic Church; Anglican Communion; eighteenth century
prawo kanoniczne; Kościół katolicki; Wspólnota anglikańska; osiemnasty wiek
Opis:
Ustanowienie przez Henryka VIII Kościoła anglikańskiego i jego protestantyzacja dokonana za rządów jego dzieci, Edwarda VI oraz Elżbiety I nie doprowadziły do zupełnego zanegowania katolickich zwyczajów i tradycji w Anglii. Wbrew innym wspólnotom protestanckim Kościół anglikański zachował rozbudowany porządek prawny, który stanowił dziedzictwo średniowiecznego prawa kanonicznego. Ostateczne zwycięstwo anglikanizmu nad katolickimi sympatiami dokonało się w osiemnastym stuleciu. W artykule stawiane jest jednak pytanie, czy ten sam mechanizm zadziałał także w obrębie nauczania prawa kanonicznego w Anglii we wspomnianej epoce. Warto pamiętać, iż wprost prawo kanoniczne nie mogło być nauczane, stąd ubierane było ono często w formę wykładu historii i recepcji prawa rzymskiego. Artykuł zawiera wnioski z analizy popularnych osiemnastowiecznych podręczników prawa rzymskiego oraz anglikańskiego prawa kościelnego. Poszukiwano w nich zarówno odwołań do prawa rzymskokatolickiego, jak również oceniono sposób formułowania wypowiedzi o Kościele katolickim i jego porządku prawnym.
The establishment of the Anglican Church by Henry VIII and its Protestantisation achieved by his children Edward VI and Elizabeth I did not cause the absolute rejection of Catholic customs and traditions in England. Unlike other Protestant communities, the Anglican Church maintained a developed legal order, which was a continuation of a heritage of medieval canon law. The final victory of Anglicanism over Catholic sentiments was achieved in the eighteenth century. The article asks whether that same mechanism worked in the sphere of the teaching of canon law in England in the eighteenth century. It is worth remembering that canon law could not be taught openly, and for this reason, it was often disguised in the form of history lectures and the reception of Roman law. The article contains the conclusions drawn from the analysis of popular eighteenth-century textbooks of Roman law and Anglican ecclesiastical law. References to Roman canon law were sought in them, and modes of expressing statements regarding the Catholic Church and its law were evaluated.
Źródło:
Studia Prawno-Ekonomiczne; 2018, 108; 83-102
0081-6841
Pojawia się w:
Studia Prawno-Ekonomiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Bishops of the Diocese of Vilnius and Lithuanian Domestic Politics in 1709–17: Attitudes, Problems, and Solutions
Autorzy:
Šapoka, Mindaugas
Powiązania:
https://bibliotekanauki.pl/articles/2121457.pdf
Data publikacji:
2022-08-08
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Augustus II
Polish-Lithuanian Commonwealth
Vilnius bishopric
Lithuanian Catholic Church
Kazimierz Konstanty Brzostowski
eighteenth century
Confederation of Tarnogród
Confederation of Vilnius
Opis:
The article looks into the participation of the bishop ordinary of the diocese of Vilnius, Kazimierz Konstanty Brzostowski, and his suffragan, Maciej Józef Ancuta, in Lithuanian politics of the period between 1709 and 1717. The study has been based on the letters written by the bishops to the Lithuanian chancellor. It examines the bishops’ attitude towards Russian contributions, the taxation of Church estates, the arbitrary contributions raised by the Lithuanian army, the introduction of Saxon troops in 1713, the reaction to the king’s policies, and the attitude towards the nationwide uprising against the Saxon troops known as the confederations of Tarnogród and Vilnius. Finally, the bishops’ opinion on Russian mediation and the notorious Silent Sejm, where it was agreed that the liberum veto would be invalid. The bishops of the diocese of Vilnius were rather indifferent to the internal problems of Lithuania. They defended the immunity of the Church estates and disapproved of the introduction of Saxon troops. However, when the confederations were formed, they tried to manoeuvre between the noble and royal camps, not wanting to ruin their reputation on either side. The bishops often spoke on behalf of the diocesan clergy. Therefore, their adopted posture was often the expression of the opinion of the whole diocese’s clergy.
Źródło:
Acta Poloniae Historica; 2022, 125; 179-206
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Open-back Shoes from the Southern Crypt in Piaseczno, Pomerania Province
Obuwie z wolną piętą z południowej krypty w Piasecznie, woj. pomorskie
Autorzy:
Kulesz, Aleksandra
Grupa, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/1031990.pdf
Data publikacji:
2020-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
skórzane obuwie z wolną piętą
mule
pantofle
kapcie
XVIII w.
Piaseczno
Polska
open-back leather shoes
pantables
mules
slippers
eighteenth century
Polska
Opis:
A discussion on modern shoes is limited on account of the scarcity of sources provided by archaeological research. This gap is to a certain extent filled by museum collections and iconography. This is why it is so important to publish new finds as one can only initiate discussion on isolated artefacts of open-back shoes based on such publications. Such a pair was found in the southern crypt of the Church of the Nativity of the Blessed Virgin Mary in Piaseczno. These are unique objects as it is possible to identify all their elements and to determine the quality of leather, which was rather thick. Their general state of preservation is good. The condition of the leather on the soles, heels, and uppers indicates that the shoes were intensively used when their owner was alive. There is no difference in cut between the left and the right shoe, however, deformations resulting from wearing allow to say which shoe was worn on which foot. The pair of shoes found in Piaseczno and described above represents a valuable contribution to the discussion on open-back shoes. When interpreting such finds, the basic difficulty is the determination of their function. In specific circumstances, functions of overshoes and home shoes could to a certain extent overlap. However, it seems that in the modern era separate pairs of shoes were made to serve these different purposes. Unfortunately, the only evidence that would allow to lean towards one of the options involves the categories of massiveness and size of the shoes, and the diversity of the materials used. The paper uses a number of names for open-back shoes (pattens, mules, chopines, slippers, pantables) to reflect the linguistic richness. There is no doubt that different designs used to have individual names, however, the scarcity of accounts makes it very difficult to reconstruct the linguistic reality of old.
Dyskusja na temat nowożytnego obuwia jest dość ograniczona ze względu na szczupłość źródeł pozyskiwanych w czasie badań archeologicznych. Jednak tę lukę uzupełniają w jakiejś mierze kolekcje muzealne i ikonografia. Dlatego tak istotne jest publikowanie kolejnych znalezisk, bo tylko w oparciu o nie można podjąć dyskusję na temat pojedynczych egzemplarzy obuwia z wolną pietą. Taka właśnie para została znaleziona w południowej krypcia kościoła pw. Narodzenia Najświętszej Marii Panny w Piasecznie. Należy ona do unikatowych obiektów, ponieważ można określić jej wszystkie elementy oraz jakość skóry, która raczej należała do grubych. Ogólny stan zachowania obuwia można określić jako dobry. Powierzchnia skóry na podeszwach, obcasach oraz przyszwach świadczy o intensywnym użytkowaniu wyrobu za życia właściciela. Zostały one wykonane bez rozróżnienia kroju dla prawej i lewej stopy, ale odkształcenia wynikające ze znoszenia pozwalają ocenić, który pantofel noszono, na której stopie. Opisywana powyżej para pantofli odnaleziona w Piasecznie stanowi ciekawy przyczynek do dyskusji na temat obuwia z wolną piętą w ogóle. Podstawową trudność w interpretacji takiego znaleziska może sprawiać określenie funkcji, jaką pełniło. Funkcje obuwia ochronnego i obuwia domowego do pewnego momentu lub w specyficznych okolicznościach mogły przenikać się. Jednak wydaje się, że w czasach nowożytnych konstruowano oddzielne pary obuwia służącego jednym i drugim celom. Niestety, jedynymi przesłankami pozwalającymi skłaniać się ku którejś z tez są raczej subiektywne kategorie masywności i wielkości obuwia oraz różnorodność zastosowanych surowców. W artykule posłużono się szeregiem określeń obuwia z wolną piętą (patynki, mule, mulety, kapcie, pantofle), by unaocznić bogactwo językowe. Z pewnością w latach minionych określone modele miały swoje nazwy, niestety szczupłość przekazów nastręcza wielkie trudności w rekonstruowaniu dawnej rzeczywistości językowej.
Źródło:
Acta Universitatis Lodziensis. Folia Archaeologica; 2020, 35; 137-149
0208-6034
2449-8300
Pojawia się w:
Acta Universitatis Lodziensis. Folia Archaeologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Hamlet Project in Goethe’s Wilhelm Meister’s Years of Apprenticeship
Autorzy:
Kullmann, Thomas
Powiązania:
https://bibliotekanauki.pl/articles/648056.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
German theatre
French theatre
eighteenth century
Goethe
Hamlet
adaptation
society
aristocracy
middle class
bourgeois habitus
cultural capital
education
Globe-to-Globe Hamlet
Opis:
Goethe’s novel Wilhelm Meister’s Apprenticeship, published in 1795, provides a fictional account of a theatrical production of Shakespeare’s Hamlet. Its initiator is young Wilhelm, whose experiences with this project, in the context of the novel, mark a decisive stage in his education and personal development; as well as, on another level, in the formation of a German national theatre, the mapping out of a theatrical space peculiar to the German national character. To realize his project Wilhelm has to negotiate with his manager and his fellow-actors; these negotiations can be considered reflections of the cultural aspirations and constraints prevalent late 18th-century Germany: – The project itself, as represented by Wilhelm, appears to be informed by a cultural movement towards emancipation from French culture: The character of Hamlet was interpreted as representing a role model for young Germans. – Informed by a theatrical practice based on French conventions, the manager objects to the lack of dramaturgical coherence of the Shakespeare play. As a compromise, Wilhelm composes an adapted version in which references to Wittenberg, Poland, France and England as well as several minor characters are cut, but the Hamlet scenes and speeches are retained. – Wilhelm and his friends also take account of German audiences’ preferences and capacities.The Hamlet project in Wilhelm Meister can be considered a case study of cultural appropriation. Shakespeare becomes a cultural import, used to define and map a cultural space for the German middle class, which in the nineteenth century set store by the quality of its educational make-up.
Źródło:
Multicultural Shakespeare: Translation, Appropriation and Performance; 2017, 15, 30; 147-159
2083-8530
2300-7605
Pojawia się w:
Multicultural Shakespeare: Translation, Appropriation and Performance
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The ‘Merchant Schism’ in Breslau: A Chris- tian-Jewish Conflict and the Construction of the Exchange Building in the First Half of the Nineteenth Century
Autorzy:
Zabłocka-Kos, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/601653.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Central Europe
Breslau (Wrocław)
Cracow
eighteenth/nineteenth century
Christians
Jews
trade
commerce
merchants
Breslau Exchange
chambers of commerce
Opis:
This article seeks to interpret the dispute between Christian and Jewish merchants that took place in Breslau (today, Wrocław in Poland) in the first half of the nineteenth century. The dispute arose in the eighteenth century and severely deepened after the reforms designed by Heinrich Friedrich Karl vom und zum Stein and Karl August von Hardenberg were being introduced in Prussia since 1807. Among other aspects, the conflict revolved around the rapid development of the local Jewish religious community and the fast expansion of its steam-gathering economic elite. The development of Silesian trade, with an enormous role of Jews in it, was accompanied by continuous attempts at regaining the Eastern markets, partly lost after Prussia annexed Silesia in 1740 as well as resulting from the decisions of the 1815 Vienna Congress. In order to restore Breslau as an intermediary in trade between the West and the East and make it an important stock-exchange hub, collective action was a must. However, conflicts between merchants of different religions, including keeping the Jewish merchants off the local exchange, obstructed the design. The dispute was partly averted when a Chamber of Commerce was set up in Breslau in 1849. However, only the gradual quitting by the Christian merchants, members of the merchant corporation, of their privileged position in the organisation of local trade gave way to a compromise. The construction in 1864–7 of a common ‘exchange’ can be perceived as epitomising the completion of a centuries-long dispute. The monumental edifice, the largest and the showiest of all exchange buildings east of Berlin at the time, testified to high aspirations of Breslavian economic circles and their keen willingness to develop trading business far beyond the then-frontier of the state.
Źródło:
Acta Poloniae Historica; 2019, 120
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
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