Temat: Byzantine Philosophy - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Byzantine Philosophy B’
Autorzy:: Viglas, Katelis S.
Powiązania:: https://bibliotekanauki.pl/articles/633631.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Linos G. Benakis
Byzantine Philosophy
Β’
Opis:: Linos G. Benakis, Byzantine Philosophy Β’, Athens 2013, pp. 544.
Źródło:: Peitho. Examina Antiqua; 2014, 5, 1; 353-356
2082-7539
Pojawia się w:: Peitho. Examina Antiqua
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Sociocultural Byzantine Influence on Thought Formation in Medieval Russia
Autorzy:: Revko-Linardato , Pavel
Powiązania:: https://bibliotekanauki.pl/articles/633643.pdf
Data publikacji:: 2014
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Byzantine Empire
Medieval Russia
philosophy
education
Orthodox Church
Opis:: The Byzantine influence was at the very origins of the formation of various philosophic ideas in the medieval Russia. A major factor responsible for this influence was the Orthodox Church. Thus, it was owing to Byzantium that the foundations of Russian philosophy were laid and all its subsequent developments cannot be properly understood without considering the Byzantine influence.
Źródło:: Peitho. Examina Antiqua; 2014, 5, 1; 321-336
2082-7539
Pojawia się w:: Peitho. Examina Antiqua
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)
Autorzy:: Kroczak, Justyna
Powiązania:: https://bibliotekanauki.pl/articles/682431.pdf
Data publikacji:: 2016
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: Kievan Rus’
Russian philosophy
Byzantine culture
Orthodox religion
Ilarion of Kiev
Kliment Smolatič
Kirill of Turov
Opis:: The article is an attempt to critically evaluate the manifestations of the philosophical culture sprouting in Rus’. With the baptism in the Byzantine Rite, Rus’ in the 10th century joined the family of Christian nations and defined the future direction of her own cultural development. The Middle Ages in Rus’ were eminently theocentric. Literature (which was mostly translated from the Greek in Bulgarian monasteries) had a religious character. Sacral content, assimilated in Rus’ mainly through the Old Church Slavonic (due to the scarce knowledge of Greek) had a decisive influence on formation of the philosophical worldview of Rus’ intellectual elite. The Bible thus became the main reference framework for the first Rus’ thinkers-philosophers: Ilarion of Kiev († 1055), Kirill of Turov († 1183) and Kliment Smolatič († 1164). Ilarion of Kiev, the first metropolitan of the Kievan Rus’ in his rhetoric work (which postulated the superiority of the New Testament to the Old) expressed a philosophical thesis of the equality of all Christian nations before God. Kliment Smolatič, the second metropolitan of Rus’, in his Letter to Presbyter Foma, defended the allegorical method of interpretating the Bible. Kirill of Turov, in his turn, in his Parable of the human soul and body allegorically tried to answer the question about the relationship of the body and the soul. For the Rus’ thinkers the content of the Bible served as a pretext for philosophical reflection, e.g. on the role of man in the universe, on the nature of reality, on the relation between matter and spirit. In their works we find the beginnings of the theory of knowledge, metaphysics, ethics, and aesthetics.
Źródło:: Studia Ceranea; 2016, 6; 61-74
2084-140X
2449-8378
Pojawia się w:: Studia Ceranea
Dostawca treści:: Biblioteka Nauki

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