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Tytuł:
The day before the crash – Bulgarian‑Soviet relations in the nineteen eighties
Autorzy:
Baeva, Iskra
Powiązania:
https://bibliotekanauki.pl/articles/653705.pdf
Data publikacji:
2012
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Bulgarian-Soviet relations
Petar Mladenov
Theodor Zhivkov
Eastern Bloc
Bulgarian foreign policy
Bulgarian Communist Party
Opis:
This article is devoted to changes in Bulgarian-Soviet relations in the last decade of the twentieth century. Throughout the whole postwar period the relations between Bulgaria and the Soviet Union were exceptionally close. The connections were rather one-way - the USSR gave Bulgaria economic aid and thanks to that the country became more industrialized and almost until the end of the system could count on Soviet loans and raw materials. Bulgaria in turn repaid the political obedience and the demonstration of particularly close relations binding itself with the USSR, which gave foreign and domestic analysts the bases to name Bulgaria „the most loyal Soviet satellite.” However, along with the end of the Cold War there has been a fundamental geopolitical change. „Special” relations between Bulgaria and the Soviet Union, of which Bulgaria was proud and which were used, were transformed into a barrier and a cause of problems in the Bulgarian transition to market economy. The path, which Bulgaria had to undergo, proved to be longer than in the case of other the Eastern Bloc countries preserving a greater distance of the Soviet Union. Even before the overthrow of Zhivkov, a new trend could be seen - the reorientation of Bulgarian foreign policy from East to West. During the autumn session of the General Assembly of the UN in New York, Petar Mladenov spoke with US Secretary of State, James Baker, and almost openly promised him an immediate implementation of changes in Bulgaria. This indicates that the political forces after Zhivkov in Bulgarian Communist Party were prepared not only to follow Gorbachev, but also to reorient foreign policy of Bulgaria - something that was made by other politicians in the last decade of the twentieth century.
Źródło:
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej; 2012, 47
2353-6403
1230-5057
Pojawia się w:
Studia z Dziejów Rosji i Europy Środkowo-Wschodniej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Book Review: Lubańska Magdalena, Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)Syncretism
Autorzy:
Bielenin-Lenczowska, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/508850.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
Pomaks
Bulgarian culture
islam
Opis:
Book Review: Lubańska Magdalena, Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)Syncretism"Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)Syncretism", a book by Magdalena Lubańska is a summary of her research carried out for many years among the Christian Orthodox and Muslim Pomaks in Rhodope mountains of Bulgaria. There Lubańska conducted in-depth interviews and carried out ethnographic observation about the knowledge regarding neighbours of different religion, their beliefs and religious practices. Recenzja książki: Lubańska Magdalena, Muslims and Christians in the Bulgarian Rhodopes. Studies on Religious (Anti)SyncretismKsiążka Magdaleny Lubańskiej jest podsumowaniem jej badań prowadzonych od wielu lat wśród prawosławnych oraz muzułmanów w Rodopach, w Bułgarii. Lubańska przeprowadziła pogłębione wywiady i obserwację etnograficzną, dotyczącą sąsiadowania mieszkańców różnych religii, ich wierzeń i praktyk religijnych.
Źródło:
Colloquia Humanistica; 2015, 4
2081-6774
2392-2419
Pojawia się w:
Colloquia Humanistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From The Laboratory Of The 1990s To The Novel Of The 21st Century – Contemporary Bulgarian Literature In Highlights
Autorzy:
Dimitrova, Elka
Powiązania:
https://bibliotekanauki.pl/articles/694499.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
contemporary Bulgarian literature
novel
postmodernism
Opis:
The text presents the main trends in Bulgarian literary development from the 1990s to the present day through the highlights of the lyrical boom of the 1990s and the novel wave since 2001 on. Some lines of continuity are outlined, tracing back to the 1960s (regarding the literary experiment and dissident attitude), and the period before 1944 (the adoption/challenge of the modernist tradition in the 1990s). A separate research topic is the fi xation of the critical interest on certain writers’ personalities.
Źródło:
Slavica Lodziensia; 2017, 1
2544-1795
Pojawia się w:
Slavica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Vanina Sumrova, "New feminitives in Bulgarian", published by the Bulgarian Academy of Science “Prof. Marin Drinov”, Sofia 2018, pp. 196. (Ванина Сумрова, Новите феминални названия в българския език, Издателство на БАН „Проф. Марин Дринов“, София 2018, cc. 196.)
Autorzy:
Satoła-Staśkowiak, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/677265.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
feminitives
Bulgarian language
neologisms
neosemantisms
Opis:
Vanina Sumrova, New feminitives in Bulgarian, published by the Bulgarian Academy of Science “Prof. Marin Drinov”, Sofia 2018, pp. 196. (Ванина Сумрова, Новите феминални названия в българския език, Издателство на БАН „Проф. Марин Дринов“, София 2018, cc. 196.)This investigation by Vanina Ivanova Sumrova is the first independent and comprehensive study of a lexico-semantic group of neologisms in Bulgarian: new terms denoting women – known as feminitives – that have appeared within the twenty-five years since 1989. More than 1,400 terms are covered; single-word terms, as well as open or closed two-element compounds (of the type biznes sekretarka or bg mama), some of them until now unattested to in studies or dictionaries. The terms are analysed from several perspectives: morphology, semantics, stylistics, codification, sociolinguistics, social culturology, lexicography, and possibilities for future development; all contributing to the multifaceted character of the study. Vanina Sumrova, Nowe feminatywa  w języku bułgarskim, Wydawnictwo Bułgarskiej Akademii Nauk „Prof. Marin Drinov”, Sofia 2018, ss. 196. (Ванина Сумрова, Новите феминални названия в българския език, Издателство на БАН „Проф. Марин Дринов“, София 2018, cc. 196.)Recenzowana tu monografia jest pierwszym – powstałym ponad ćwierć wieku po 1989 roku – i kompletnym studium obejmującym nowe feminatywa w języku bułgarskim. Ilustruje i obejmuje egzemplifikacją ponad 1400 przykładów, które pozwoliły ukazać szerokie spektrum zjawisk dotyczących jednostek feminatywnych. Rzetelny sposób prezentacji materiału, a także przejrzysty język stanowią dodatkowy walor monografii, która z pewnością przedstawia cenne naukowe źródło informacji nie tylko dla językoznawców - bułgarystów i slawistów, ale także dla wszystkich zainteresowanych poprawną komunikacją językową Bułgarów (studentów, dziennikarzy, pasjonatów i zwykłych użytkowników języka). To także dobry materiał dla socjologów i badaczy współczesnego feminizmu.
Źródło:
Cognitive Studies; 2019, 19
2392-2397
Pojawia się w:
Cognitive Studies
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Some Anti-heretic Fragments in the 14th Century Bulgarian Canon Law Miscellanies
Autorzy:
Tsibranska-Kostova, Mariyana
Powiązania:
https://bibliotekanauki.pl/articles/682152.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Bulgarian anti-heretic texts
Canon Law miscellanies
Medieval Heresies
Orthodox- Catholic relations
Second Bulgarian Empire
Opis:
It is well known that the major anti-heretic written source from the Second Bulgarian Empire is the Tsar Boril’s Synodicon, proved to have been compiled to serve the Synod against the Bogomils, convened in Tărnovo in 1211. However, the subsequent century is also marked by the anti- heretic line in various types of manuscripts which shape the image of the so called Second Golden Age of the Bulgarian literature and culture. The reign of John Alexander (1331–1371) is reputed to be the richest period of compiling miscellanies – encyclopedic, ascetic, and monastic, or for individual reading of the royal family and court. An important account of them is the manuscripts of legal content which vary from functional guides with Canon Law rules to complex compilations of material from diverse sources. They deserve to be investigated not only as a part of the cultural system but also as principal evidences how the mechanism of regulation in the tripartite relationship Law- Society-Culture has functioned. The latest discoveries and the up to day of the catalogued database of Slavonic manuscripts in the Bulgarian repositories and the Russian libraries proved the undisputable role of the Middle Bulgarian written tradition as transmitter of the official attitude against every deviation from the Orthodoxy in three main areas: 1. the traditional so called Christological heresies; 2. the heterodox dualist doctrines of Manicheans, Massalians and Paulicians, including Bogomils; 3. the Latins.
Źródło:
Studia Ceranea; 2014, 4; 261-275
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Post)Modern Apocrypha as an Epiphany of Sense (on the Basis of Bulgarian Literary Biblical Paraphrases)
Autorzy:
Drzewiecka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/682108.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
apocrypha
modernity
postmodernity
Bible
Bulgarian literature
Opis:
The paper is devoted to the author’s concept of modern apocrypha in the context of the two main tendencies of (Post)modernity: unmasking and paraphrasing. On the basis of the literary paraphrases of the Evangelical story, found in the Bulgarian (Post)Modern literary, there is shown a hermeneutic passage from “apocrypha as a literary mystification” (“literary apocrypha”), i.e. a concept often applied in literary studies, to “apocrypha as an epiphany of sense”, i.e. a concept which can be useful in cultural studies and in history of ideas. It is suggested that in the light of the postsecular thought, being an individual interpretation of the canon, the (Post)Modern apocrypha has a great epiphanic potential, which means that hiding minority truths, it reveals in fact some crucial, and crypto-theological, problems of the present. Drawing the axiological difference between “the unmasking apocrypha” (pseudo-gospel) and “the paraphrasing apocrypha” (epiphany of sense), the author claims that only the last one does actually incarnate Charles Taylor’s ideal of the authentic (and poetic) expression (of will), which helps in establishing an individual sense-making horizon as a positive response to the “heretical imperative” of (Post)Modernity.
Źródło:
Studia Ceranea; 2014, 4; 35-48
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kalin Yanakiev as a Writer of Apocrypha? Remarks on the Essay "Дебат върху теодицеята" ("A Debate on Theodicy")
Autorzy:
Szwat-Gyłybowa, Grażyna
Szymczak, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/682146.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Theodicy
Orthodox Christianity
apocrypha
Bulgarian culture
Opis:
The article engages with the philosophical and theological notion of theodicy as formulated by Kalin Yanakiev in Дебат върху теодицеята (A Debate on Theodicy), an essay which appeared in Yanakiev’s book Философски опити върху самотата и надеждата (Philosophical Essays on Solitude and Hope,2008). The article uses the category of apocryphalness to analyse the ideas sparked off in Yanakiev’s work by a passage from Dostoevsky’s The Brothers Karamazov, along with a series of Yanakiev’ s philosophical and poetic images which are interpreted in the biblical and philosophical context. The article also touches on the relationships between Yanakiev’s ideas and Orthodox Christian theodicy.
Źródło:
Studia Ceranea; 2014, 4; 219-231
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Artefacts on Display: Museum Narrative for the Bulgarian National Revival Period
Autorzy:
Velikov, Iskren
Powiązania:
https://bibliotekanauki.pl/articles/1200809.pdf
Data publikacji:
2020
Wydawca:
Polskie Towarzystwo Ludoznawcze
Tematy:
Bulgarian National Revival
museums
artefacts
narrative
Opis:
Bulgarian museums, which present the National Revival period, form a whole category of exhibitions, the specifics of which are recognizable to a wide range of audiences. Themessages in these museums are not entirely unknown; on the contrary - there are certain preliminary expectations for them, the answer to which leads to satisfaction from the visit. In the minds of many Bulgarians, visiting these exhibitions, as well as the satisfaction of this act, are "mandatory". The artefacts construct an idea of the dynamics of social development, in which the virtues of the "old" society are complemented by modern European ideas of the era, and innovations in the life of Bulgarians happen only for the better. The presence of the exhibits in the museums of the Bulgarian National Revival is completely subordinated to the general presentation idea. Their main function is to illustrate the specific topic - the photograph visualizes a figure or location, the document testifies to them truth, and the personal belonging evokes adoration. From this point of view, artefacts play a supporting rather than a catalytic role - instead of "items with history", museums show "history complemented by items".
Źródło:
Zbiór Wiadomości do Antropologii Muzealnej; 2020, 7; 185-200
2391-6869
Pojawia się w:
Zbiór Wiadomości do Antropologii Muzealnej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reception of the Bible in Modern Bulgarian Culture: The (Post)Secular and the National
Autorzy:
Drzewiecka, Ewelina
Lipszyc, Adam
Sławek, Tadeusz
Powiązania:
https://bibliotekanauki.pl/chapters/985654.pdf
Data publikacji:
2019-02-22
Wydawca:
Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:
modernity
postsecular
national
Bible
Bulgarian culture
Opis:
The paper raises the question of the Bible’s reception in modern Bulgarian literature and literary studies in the perspective of postsecular thought. The main question is interpreted with relation to the place of the Bible in the Orthodox cultural context, as well as the well-established autostereotype of Bulgarian literature as reflecting the pragmatism and religious indifference of Bulgarians. Focusing on the case of Nikolay Raynov’s (1889–1954) blasphemous novel Between desert and life (1919) and the discussion on Pencho Slaveykov’s (1866–1912) ‘religiosity’, the paper reveals the problems with both the notion of ‘religious’ within the framework of modernity and the pressing issue of the Bulgarians’ (ir)religiosity from the point of view of national identity. In this context, the question of how Bulgarian literary studies are bound by the secularization narrative manifests itself as fundamental. The history of the interpretation of the ‘religious’ in literature seems to be a very good indicator of the Bulgarian path to modernity.
Źródło:
The Experience of Faith in Slavic Cultures and Literatures in the Context of Postsecular Thought; 145-165
9788323537175
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Identities and Everyday Interethnic Relationships
Autorzy:
Zografova, Yolanda
Powiązania:
https://bibliotekanauki.pl/articles/623375.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Group Identity
Intergroup Contacts
Ethnic Groups
Interethnic Relations
Group Boundaries
Bulgarian and Bulgarian Turkish Ethnic Groups
Opis:
This article examines the nature of group identity in order to gain insight into the character and quality of intergroup contacts, particularly the conditions for positive contacts between members of different ethnic groups. An important conception underlying the discussion is that identity is not a stable construct or fixed essence, but rather is discursive in nature and turns upon how individuals and collectivities distinguish themselves in their relations with other individuals and collectivities. Both resemblance and difference are thus essential principles of social identity, while ethnic identity is distinct from culture and may be analyzed as a form of social organization. This heightens the importance of the degree of permeability of group boundaries, and of one’s relation with their own ethnic group, in minimizing prejudice and fostering interethnic relations. Analysis of field interviews with members of Bulgarian and Bulgarian Turkish ethnic groups provided the basis for the theoretical discussion concerning intergroup contacts. The interviews also serve to illustrate the inverse relationship between intergroup contacts and prejudices, as well as the fact that insofar as intergroup ethnic conflicts and perceived differences occur between narrative constructs, they can be transformed and resolved through openness towards differences and dialogue.
Źródło:
Qualitative Sociology Review; 2019, 15, 2; 26-43
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Image of the Town: Medieval Sofia in Original Bulgarian Works from the 16th Century
Autorzy:
Tsibranska-Kostova, Mariyana
Powiązania:
https://bibliotekanauki.pl/articles/682268.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Medieval Sofia
original Bulgarian works
hierotopy
Opis:
The paper follows out the way of denomination and description of Sofia town in manuscripts from different genre during the period of the 15th-17th centuries, namely: the original hagiographic and hymnographic works of the men of letters from the 16th century Sofia literary school; the bedrolls; some marginal notes. This type of sources is rich enough not only for shaping the image of the town according to the linguistic evidences it was depicted with, but for making some general conclusions about its place in the so called “linguistic world view” as a semiotic model for approaching the lifestyle, the spiritual culture and the Bulgarian ethnic consciousness during the Ottoman domination. The chosen frame of time is not hazardous. It was a transitory period for both naming process and the creation of a new cultural situation, when the ideological and political dominant of the medieval town (the capital in particular) as an incarnation of the ruler’s institution has been already changed. Moreover, with the fall of Constantinople in 1453 the very Byzantine prototype of the town-mother and the spiritual center of the Orthodox world were destroyed. It is a matter of scholarly interest to give an idea on how another, different (new) model of the town was created in the Bulgarian cultural space to replace the past glorious vision, and how it reproduced the tradition. Briefly, how does the text create an image? It is a way to introduce the notion of hierotopy and its language in the original Bulgarian works of the given period. The specifically Bulgarian material inscribes itself in the common typological frames of the Balkan medieval culture in Ottoman times. The paradigm of holiness and the formation of the holly space require those aspects to be carried out in the light of the complex interdependency between the text, the image and the historical context – a binding triad that will be the base for the attending presentation.
Źródło:
Studia Ceranea; 2015, 5; 337-356
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prisoners of War in Early Medieval Bulgaria (Preliminary Remarks)
Autorzy:
Hristov, Yanko M.
Powiązania:
https://bibliotekanauki.pl/articles/682336.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
prisoners of war
captives
the First Bulgarian state
Byzantine-Bulgarian relationships
early medieval history
peace/war studies
Opis:
The work is concentrated on the problem of war prisoners in the chronological period of the existance of the so-called First Bulgarian state. The analysis is based predominantly on various Byzantine and selected Latin and Bulgarian sources from the epoch. With some exceptions, mostly for 707/708, 754/755, 763/764 and 774, the notices are concentrated around the events of 811–815/816, 837/838; 894–896, 917–30s and for a moment or two from the period of 971–1018. In his preliminary remarks the author comes to the conclusion that in the Early Middle Ages prisoners of war (in the broadest medieval sense) were an integral part of the efforts to achieve the political objectives of the Bulgarian rulers. Response mechanisms against prisoners of war were highly dependent on the course of the conflict and their attitude towards their own warriors and subjects caught up in enemy hands. They included a wide range of solutions, which could be grouped into three main areas: the first one refers to killing (and/or mutilation) of war prisoners; the second main line was connected with preserving the lives of the captives; the third group of measures was due to the fact that an immediate effect is not always haunted.
Źródło:
Studia Ceranea; 2015, 5; 73-105
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the most recent edition of an important study of the Bulgarian language
Nowe wydanie ważnej pozycji bułgarystycznej. Rec.: Ruselina Nicolova, Bulgarian grammar. – Berlin: Frank & Timme –Verlag für wissenschaftliche Literatur, 2017. – 714 pp.
Autorzy:
Korytkowska, Małgorzata
Powiązania:
https://bibliotekanauki.pl/articles/2084637.pdf
Data publikacji:
2019
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
Bulgarian grammar
morphology
semantic categories
formal categories
Źródło:
Rocznik Slawistyczny; 2019, 68; 204-213
0080-3588
Pojawia się w:
Rocznik Slawistyczny
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Memory of the “Revival Process” in the Newest Bulgarian Novel (2011–2017)
Autorzy:
Yanev, Kristiyan
Powiązania:
https://bibliotekanauki.pl/articles/636169.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Revival process
Bulgarian novel
cultural trauma
memory
Opis:
The aim of this article is to explore the most recent literary representations of the so-called “Revival process” in Bulgarian history or the renaming of the Bulgarian Muslim and Turkish minorities in the 1980s in Zlatko Enev’s Requiem for Nobody (Реквием за никого, 2011), Martin Marinov’s The Veil (Булото, 2014), Miroslav Penkov’s The Stork Mountain (Щъркелите и планината, 2016), and Liudmila Mindova’s Novel for the Name (Роман за името, 2017). The analysis focuses on the outlining of the thematic and structural similarities between the novels and the different approaches toward the depiction of trauma. I argue that this new trend is an attempt to rethink the legacy of the communist past and conceptualize collective trauma.
Źródło:
Poznańskie Studia Slawistyczne; 2019, 16; 281-292
2084-3011
Pojawia się w:
Poznańskie Studia Slawistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Playing catch up”. The notion of needing to accelerate a country’s progress towards a civilised paradise – the Bulgarian version (a proposed entry for a dictionary of peregrinating ideas)
Autorzy:
Szwat-Gyłybowa, Grażyna
Powiązania:
https://bibliotekanauki.pl/articles/677581.pdf
Data publikacji:
2014
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Tematy:
progress
enlightenment
development
catching up
Bulgarian culture
Opis:
“Playing catch up”. The notion of needing to accelerate a country’s progress towards a civilised paradise – the Bulgarian version (a proposed entry for a dictionary of peregrinating ideas)This paper outlines the main stages in the process through which the notion of “needing to catch up” (a belief that the country was in need of accelerated development) became incorporated into the idea of Bulgarian national identity. Since the mid-19th century, Bulgarians have tended to rely on the notion of “needing to catch up” as a way of conceptualising their place among “the civilised nations,” a concept they regard with varying degrees of desirability. I use the concept of “needing to catch up” in the sense of a culturally and politically functional standard or template, which nonetheless cannot function as an independent concept since it belongs to different systems of ideas with their various economic, geopolitical, religious, psychological and cultural aspects. Inseparably wedded to the idea of “needing to catch up” is the idea of “retardation”, which was floated in discussions on the Bulgarian condition even before the Bulgarian state emerged as a political reality. As the national movement grew in strength, these inferiority complexes morphed into their mirror image: a belief that Bulgarians were capable of catching up with Europe in terms of cultural advancement. From the early fascination with the cultural achievements of the “enlightened nation” felt by the so-called “Orthodox Enlightenment” thinkers, through a replication of the Russian discourse, this line of reasoning culminated in Marxist ideology (including propaganda between 1945 and 1989) and the post-1989 politics of persuasion. The bell may be tolling for the time-bound idea of “needing to catch up”, a notion which has exhausted its potential to excite intellectual conflict or struggle, and has very possibly resulted is a self-poisoning of the cultures which indulged in it, only to become doomed to dull, infantile repetition. "Doganianie". Idea przyspieszonego rozwoju w drodze do cywilizacyjnego raju. Wersja bułgarskaArtykuł poświęcony jest prezentacji głównych etapów procesu inkorporowania w tkankę bułgarskiej idei narodowej pojęcia doganiania (przyspieszonego rozwoju), które od połowy XIX wieku pozostaje narzędziem konceptualizacji przez Bułgarów ich (różnie wartościowanego) miejsca wśród „narodów cywilizowanych”. „Doganianie” rozumiem jako kulturowo i politycznie funkcjonalny wzór rzeczy, który jest konceptem niesamodzielnym, należącym do różnych systemów idei, mającym swój aspekt ekonomiczny, geopolityczny, religijny, psychologiczny, kulturowy. Formuła opóźnienia, zintegrowana z ideą doganiania zagościła w dyskusjach nad statusem Bułgarów jeszcze przed zaistnieniem narodu politycznego. Wraz z rozwojem ruchu narodowego kompleksy otrzymały swój rewers w postaci wiary w możliwość zrównania poziomu cywilizacyjnego z europejskim. Ta linia rozumowania prowadziła od pierwszych fascynacji dorobkiem „oświeconych narodów” w ramach tzw. oświecenia prawosławnego, przez odwzorowywanie dyskursu rosyjskiego po myśl marksistowską (z jej propagandową dominantą w latach 1945–89) i polityki perswazyjne po 1989 roku. Wydaje się, że współcześnie mamy do czynienia z podzwonnym dla związanej z czasowością idei doganiania, która wyczerpała swój potencjał agoniczny a może nawet przyczyniła się do „samozatrucia” absorbujących ją kultur, skazujących się na infantylizację i nudę powtórzeń.
Źródło:
Slavia Meridionalis; 2014, 14
1233-6173
2392-2400
Pojawia się w:
Slavia Meridionalis
Dostawca treści:
Biblioteka Nauki
Artykuł

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