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Wyszukujesz frazę "Almsgiving" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
John Chrysostom’s Commentary on the Collection for Jerusalem in Rom 15:25–32
Autorzy:
Widodo, Agus
Aryanto, Antonius Galih Arga Wiwin
Powiązania:
https://bibliotekanauki.pl/articles/2088024.pdf
Data publikacji:
2022-06-10
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
John Chrysostom
collection
Romans
almsgiving
Jerusalem Church
Opis:
John Chrysostom (349–407) provides the most comprehensive commentary on the Pauline epistles from the patristic era. During his priestly mission in Antioch (386–397) and his episcopate in Constantinople (398–403), he wrote over 200 homiletic commentaries on the entire Pauline epistolary body of work. This research attempts to analyze how Chrysostom interprets Paul’s verses concerning the collection and uses them to organize and transform the ecclesial groups into communities of love, particularly paying attention to the poor. The study focuses on the works of John Chrysostom on Rom 15:25–29. Based on his interpretation, the status of debtors in the spiritual blessings is the main reason why the Romans had to be more earnest in almsgiving, imitating the Macedonians and the Achaeans who had helped the community in Jerusalem. He also encourages them to reform their lives, cutting off the superfluities, luxurious lifestyles, and bad attitudes in squandering money on other selfish needs. At the same time, he stirrers them up to meet their needs moderately, which meant using only the goods that are truly necessary for a healthy and dignified life so that they would always have something to share with the poor.
Źródło:
Verbum Vitae; 2022, 40, 2; 551-573
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Monks at work in Eastern Mediterranean: Ideals and reality
Autorzy:
Wipszycka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2083664.pdf
Data publikacji:
2020
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
voluntary poverty
St. Anthony
Pachomius
Horsiese
Basil of Caesarea
Evagrius of Pontus
John Cassian
melete
Messalians
‘wandering and begging’ monks
Rabbula
Syriac monastic rules
almsgiving
Opis:
The main question that the present paper tries to answer is as follows: since two discordant precepts concerning work were to be found in the New Testament, how did monks behave? One precept treated work as a duty, the other recommended not to care about one’s maintenance. The monks followed in their behaviour either the first or the second precept. As a result of disputes that took place in the fourth century the opinion prevailed that work was the better choice. It is important for us to find out when and under what circumstances that choice was done by the majority of the monastic movement in the East. It is also important to see what arguments were used by the monks of Late Antiquity in order to settle the conflict between the two discordant precepts. This conflict worried many and caused a renewal of a dispute that seemed to have been closed. Two ways of reasoning in favour of monastic work were generally used: monks might and should pray and work at the same time, satisfying both precepts; monks ought to work in order to be able to give alms, and this conferred to work a meaning that went beyond immediate usefulness. Praying and working at the same time was not always feasible in actual practice, but this did not bother authors of ascetic treatises.
Źródło:
The Journal of Juristic Papyrology; 2020, 50; 299-342
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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