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    Wyświetlanie 1-4 z 4
    Tytuł:
    The Corinthian Opponents of the Resurrection in 1 Cor 15:12. The Epicurean Hypothesis Reconsidered
    Autorzy:
    Szymik, Stefan Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/1178897.pdf
    Data publikacji:
    2020-04-09
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Cor 15:12
    resurrection
    resurrection of the dead
    New Testament vs. Epicureanism
    Opis:
    The paper contributes to the discussion regarding the Corinthian opponents of the resurrection of the dead (1 Cor 15:12). In particular, it attempts to re-examine the thesis of the Epicurean framework of this controversy. The first part focuses on the main lines of interpretation of 1 Cor 15:12 and the presentation of the Epicurean thesis. It is followed by an analysis of Paul’s polemical statements against the thesis of his Corinthian opponents, “there is no resurrection of the dead” (1 Cor 15:12; cf. vv. 19, 29-34, 35). It is assumed that Paul clearly says that his opponents deny a bodily resurrection and future life – there is nothing after death. The third part of the paper reconsiders some hermeneutic factors concerning the identity of the Corinthian opponents of the resurrection. 1 Cor 15 contains terminological and ideological parallels to Epicureanism, especially, by way of opposition. Yet, the valuation of these data remains an open question.
    Źródło:
    The Biblical Annals; 2020, 10, 3; 437-456
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Crux Interpretum of 1 Cor 15:29: What is at Stake and a Proposal
    Autorzy:
    Bianchini, Francesco
    Powiązania:
    https://bibliotekanauki.pl/articles/2158362.pdf
    Data publikacji:
    2022-12-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Cor 15:29
    baptism in Paul
    vicarious baptism
    resurrection in Paul
    Opis:
    This short paper tackles the much-discussed crux interpretum of 1 Cor 15:29. Biblical scholars have tended to analyse word for word the expression οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν and present various hypotheses, with the idea favored by the scholarly majority being that of vicarious baptism for the dead. I propose a new reading of 1 Cor 15:29 in its literary and rhetorical context of 1 Cor 15:12–34. Here, what those who believe in Christ do (v. 29), what the apostles do (v. 30), and what Paul does (vv. 31–32), are put together as good practices which become incomprehensible if there is no resurrection of the dead. Vicarious baptism cannot be considered a good practice because it is at odds with Paul’s concept of baptism, and because it was later even considered heretical and aberrant. In this context, the paper proposes to read ὑπέρ with a sense of finality, i.e. “for/in view of,” and to see in ὑπὲρ τῶν νεκρῶν a brachylogy (as Paul employs elsewhere in his letters) for “for/in view of the resurrection of the dead.” Therefore in 1 Cor 15:29 Paul presents the positive example of the people who undergo baptism as a public manifestation of faith, in the hope of taking part in the final resurrection together with all the dead, especially with those who are “in Christ.” To the new reading corresponds this new translation: “Otherwise, what will they do those who have themselves baptised for/in view of (the resurrection of) the dead? If the dead are not raised at all, why then do they have themselves baptized for/in view of (the resurrection of) them?”
    Źródło:
    Verbum Vitae; 2022, 40, 4; 1007-1016
    1644-8561
    2451-280X
    Pojawia się w:
    Verbum Vitae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Was Not the Woman Created in the Likeness of God? Pauline Midrashic Reading of Gen 1–3 in 1 Cor 11:7–12
    Autorzy:
    Matand Bulembat, Jean-Bosco
    Powiązania:
    https://bibliotekanauki.pl/articles/2089828.pdf
    Data publikacji:
    2022-07-15
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 Cor 11:7–12
    specific dignity of women
    Holy Scriptures
    Gen 2–3
    Midrashic reading
    rhetorical analysis
    Opis:
    To demonstrate his claim in 1 Cor 11:2–16 about how a Christian man and woman should wear their hair during liturgical worship, Paul uses several types of arguments, including Scripture (vv. 7–12). In v. 7, he states that “A man should not cover his head, because he is the image and glory of God, but a woman is the glory of man” (NAB). Most readers today, question the soundness of such an argument and may accuse Paul of misogyny. Does he not, contrary to what Gen 1:26–27 asserts, contend that the woman was not created in the image of God? The present study argues that Paul’s position can be better understood only if one, on the one hand, highlights the points of his argumentation and, on the other hand, considers the techniques of the Jewish theory of interpretation of the Scriptures in practice at the time of the Apostle. Paul is doing a Midrashic reading of Gen 1–3 narratives about the creation of human beings to assert the importance of both man and woman to behavior during Christian liturgical worship in such manner that they respect their specific dignities. At the end, Paul seems to be more “philogynist” than people use to appreciate.
    Źródło:
    The Biblical Annals; 2022, 12, 3; 393-413
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Why Paul Was Not Wrong in Quoting Hosea 13:14
    Autorzy:
    Popko, Łukasz
    Powiązania:
    https://bibliotekanauki.pl/articles/1178985.pdf
    Data publikacji:
    2019-03-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    1 cor 15:54-55
    hos 13:14
    isa 25:8
    history of reception of the old testament
    ancient translation techniques
    Opis:
    In 1 Cor 15:54-55, Paul quotes Isa 25:8 and Hos 13:14. A significant distance between these citations and the corresponding MT and LXX has been often explained as Paul’s intervention. The present article discusses the Hebrew original and compares the citations from 1 Cor 15 with other ancient translations. The polyvalence of the original source, semantic shifts due to the target languages, and accretion of meaning in the transmission process explain Paul’s text without a need of charging him of pia fraus. In the end, we try to deduce from this case study some elements of Paul's hermeneutics.
    Źródło:
    The Biblical Annals; 2019, 9, 3; 493-512
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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