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Wyszukujesz frazę "„Timaeus”" wg kryterium: Temat


Wyświetlanie 1-2 z 2
Tytuł:
The Platonic Concept of the Memory of Ancient Deeds in the Chronicles of Master Vincentius and Theodoricus the Monk
Autorzy:
Rutkowski, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/601371.pdf
Data publikacji:
2015
Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Tematy:
Plato’s Timaeus
William of Conches
Master Vincentius Kadłubek
Theodoricus Monachus
medieval historiography
memory
Icelanders
Opis:
The article discusses the reception of the Platonic concept of memory of ancient deeds in twelfth-century historical writing in the ‘younger Europe’. It focuses on the myth of Atlantis, as described in the translation of Timaeus by Calcidius, illustrating the manner in which two twelfth-century chroniclers – Master Vincentius Kadłubek and Theodoricus Monachus – used the said myth as a structural basis for their accounts of the past of Poland and Norway, respectively. Both chroniclers invoke Plato’s idea of a memory of ancient past that survives through centuries without recourse to scripture and is the province not of the people whose history it concerns, but rather of one that is closely related, or, at times – of an older generation.
Źródło:
Acta Poloniae Historica; 2015, 112
0001-6829
Pojawia się w:
Acta Poloniae Historica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Representing, Defending, and Questioning Religion: Pragmatist Sociological Motifs in Plato’s "Timaeus", "Phaedo", "Republic", and "Laws"
Autorzy:
Prus, Robert
Powiązania:
https://bibliotekanauki.pl/articles/2106894.pdf
Data publikacji:
2013-01-31
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Plato
Religion
Pragmatism
Sociology
Symbolic Interactionism
Emile Durkheim
George Herbert Mead
Morality
Deviance
„Republic”
„Laws”
„Timaeus”
„Phaedo”
Opis:
Plato may be best known as a philosopher, but his depictions of people’s involvements in religion are important for social scientists not only because of the transcultural and transhistorical resources that they offer those in the sociology of religion, but also because of their more general pragmatist contributions to the study of human group life. Thus, although Plato (a) exempts religion from a more thorough going dialectic analysis of the sort to which he subjects many other realms of human knowing and acting (e.g., truth, justice, courage, rhetoric), (b) explicitly articulates and encourages theological viewpoints in some of his texts, and (c) sometimes writes as though things can be known only as ideal types or pure forms in an afterlife existence, Plato also (d) engages a number of consequential pragmatist (also pluralist, secular) aspects of people’s experiences with religion. In developing his materials on religion, Plato rejects the (popular) notions of the Olympian gods described by Homer and Hesiod as mythical as well as sacrilegious. Still, it is instructive to be mindful of Plato’s notions of divinity when considering the more distinctively sociological matters he addresses (as in the problematics of promoting and maintaining religious viewpoints on both collective and individual levels and discussions of the interlinkages of religion, morality, and deviance). Still, each of the four texts introduced here assume significantly different emphases and those interested in the study of human group life should be prepared to adjust accordingly as they examine these statements. All four texts are consequential for a broader “sociology of religion,” but Timaeus and Phaedo are notably more theological in emphases whereas Republic and Laws provide more extended insight into religion as a humanly engaged realm of endeavor. The paper concludes with an abbreviated comparison of Plato’s notions of religion with Chicago- style symbolic interactionist (Mead 1934; Blumer 1969; Prus 1996; 1997; 1999; Prus and Grills 2003) approaches to the study of religion. Addressing some related matters, an epilogue briefly draws attention to some of the affinities of Emile Durkheim’s The Elementary Forms of the Religious Life with Plato’s analysis of religion.
Źródło:
Qualitative Sociology Review; 2013, 9, 1; 6-42
1733-8077
Pojawia się w:
Qualitative Sociology Review
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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