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Wyszukujesz frazę ""modernity"" wg kryterium: Temat


Tytuł:
Religion and Individualism in Modernity. Reflections on the Occasion of a Pandemic.
Autorzy:
Vázquez García-Peñuela, José María
Powiązania:
https://bibliotekanauki.pl/articles/1038112.pdf
Data publikacji:
2020
Wydawca:
Academicus. International Scientific Journal publishing house
Tematy:
modernity
religion
individualism
secularization
post-modernity
Opis:
Modernity in the West had, among other things, the effect of encouraging people to distance themselves, especially from the more cultivated classes, from ecclesiastical structures, at first, and then from the Christian religion itself. This distancing had incidence on individualism, which also led to a modern vision of man and society. This paper discusses the main philosophical, political and cultural motives that directly influenced, especially after the French Revolution, the accelerated process of secularization. This process led to the skeptical and post-metaphysical attitude of the post-modernity of the 20th century. Unlike previous ones, it was a century in which atheism was not an attitude of few individuals among the intellectuals but it spread also to large groups of citizens. However, since the last two decades of the 20th century and the first decades of the 21st, some changes can be perceived that could indicate a return of interest towards religion in the West. 
Źródło:
Academicus International Scientific Journal; 2020, 22; 9-20
2079-3715
2309-1088
Pojawia się w:
Academicus International Scientific Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘The Activating Presence’ -What Prospects of Utopia in Times of Uncertainty?
Autorzy:
Jacobsen, Michael H.
Powiązania:
https://bibliotekanauki.pl/articles/1929404.pdf
Data publikacji:
2006-09-30
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
utopia
dystopia
solid modernity
liquid modernity
socialism
humanism
Opis:
The work of Zygmunt Bauman is often classified by commentators and critics as either representing the thoughts of a proponent of postmodernism or as those of a valiant defender of a humanistic variant of Marxism. This article, however, focuses on a specific and often neglected leitmotif-sometimes hidden, sometimes explicit-running through Bauman’s work from the early years until the most recent publications, the utopian mentality. Bauman’s work is dissected along the lines of its contribution to utopian thought, however without it ever proposing a sketch of an ‘ideal society’ or ‘the common good’ as so many other utopian writers. Bauman is classified among the band of critical social thinkers-including the likes of Ernst Bloch and Leszek Kołakowski-for whom utopianism is an undying motif in human life, but who also, in varying degrees, fear the detrimental consequences of an actual implementation of Utopia. Moreover, they all, and especially Bauman, insist that the currently lived-through version of (in)human reality is not the only one possible and that we may still muster and imagine alternatives to the stubborn present.
Źródło:
Polish Sociological Review; 2006, 155, 3; 337-356
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Four Faces of Human Suffering in the Sociology of Zygmunt Bauman-Continuity and Change
Autorzy:
Hviid Jacobsen, Michael
Marshman, Sofia
Powiązania:
https://bibliotekanauki.pl/articles/1929486.pdf
Data publikacji:
2008-04-03
Wydawca:
Polskie Towarzystwo Socjologiczne
Tematy:
social suffering
Zygmunt Bauman
sociology
solid modernity
liquid modernity
possibility
Opis:
In this piece, the authors detect and delineate an often neglected core concern within the sociology of Zygmunt Bauman-social suffering. They trace this concern with suffering from the early year writing within a Marxist framework focusing on the working class through middle periods concerned with the Holocaust, Jews, strangers and the Other to the later years and the preoccupation with the victims of consumerism. The authors document how social suffering has remained a significant leitmotif in Zygmunt Bauman’s sociology but suggest how his writings on misery and suffering paradoxically point to a world of human possibility and responsibility.
Źródło:
Polish Sociological Review; 2008, 161, 1; 3-24
1231-1413
2657-4276
Pojawia się w:
Polish Sociological Review
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Tradition as a Communication System. A Pragmatic Approach
Autorzy:
Grad, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/600497.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
rationality
inferentialism
tradition
modernity
Opis:
A context of my paper is the debate on reason, tradition and traditional communities, in which this moral and epistemological issues were discussed as a part of general socio-philosophical theory of modernity. In particular I intend to locate my considerations in the context of formal-pragmatic theory of modern communicative rationality developed by Jürgen Habermas and Robert Brandom. I will provide a competitive model of the rationality of tradition by applying a conceptual toolkit of pragmatically oriented analysis to explain practices connected with vocabulary of tradition. I argue that tradition as a communication system has a fully rational structure. My main claim is that communicative structure of tradition has a rational structure of language game. This structure includes defined principles of communication for members of closed tradition-grounded community and rule of inclusion for potential new members. Firstly I consider closely internal principles of communication within the framework of tradition contrasting them shortly with normative-deontic rules of the postenlightenment idea of pragmatic communication discussed by Jürgen Habermas and Robert Brandom. After that I examine the rule of inclusion — the rule, which mediates between closed system of tradition-based community and his environment.
Źródło:
Internetowy Magazyn Filozoficzny Hybris; 2015, 30
1689-4286
Pojawia się w:
Internetowy Magazyn Filozoficzny Hybris
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Risky Forays into Border Lands”: „Bez autorytetu” by Stefan Chwin and Stanisław Rosiek, and the Depleting Modernity
Autorzy:
Kaliszuk, Przemysław
Powiązania:
https://bibliotekanauki.pl/articles/1032256.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
modernity
essay
literary criticism
Opis:
The article concerns a critical book by Stefan Chwin and Stanisław Rosiek, titled Bez autorytetu, which is treated as an example of the process of a certain turn in the Polish modern literature of the end of the 20th century. The author discusses the basic assumptions of critical concepts and indicates the questionable places of the problem structure emerging from those assumptions. In so doing, he treats Bez autorytetu as a form of a modern essay which developed in the conditions of mature modernism, which was reflected in the various attempts at transcending modernistic conditions, both formal and conceptual.
Źródło:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze; 2019, 8; 51-66
2299-7458
2449-8386
Pojawia się w:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Russia and Secularization: A Conceptualization of the Field of Research
Autorzy:
Matuszewska, Joanna Justyna
Powiązania:
https://bibliotekanauki.pl/articles/969923.pdf
Data publikacji:
2016
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
secularization
russia
reformation
modernity
Opis:
RESEARCH OBJECTIVE: The purpose of the article is to investigate the problem of success/failure of the complex process of secularization in Russia in the context of historical developments, especially the Reformation(s), and to propose a new conceptualization of the field of research. Within the scope of investigation, secularization is understood as the process of incessant production of knowledge that leads to progressive differentiation and distinction of various aspects of society on the level of macrostructures. THE RESEARCH PROBLEM AND METHODS: There is a need to assess anew the linkage between the Reformation(s) as a prolonged process of questioning of all cultural formations (epistemes) and the particular historical settings in which they manifested themselves. According to model advanced by Bruno Latour, it can be said that Reformation(s) redefined the procedure of attaining knowledge by breaking the logic of procession and instituting the logic of network. Secularization became one of the key modules of reconstituting the knowledge/power relation within different epistemes. Russia has often been perceived as immutable and culturally mute entity “unto itself,” untouched by modernity, separate from the dominant Western episteme. This article presents a cognitivist perspective, based on the model of a double helix. It assumes the legitimacy of different narrations of modernity, which may differ in terms of practices of translation, but are still the active actors of the dynamic process of modern continuity and change, as exemplified by trajectories of Reformation(s). THE PROCESS OF ARGUMENTATION: First, the article defines the scope of investigation of secularization as the production of knowledge. Then it assesses where and how the “secular parable,” whose agent was Reformation(s), performed on large discursive fields of modernity – including its problematic relationship with the theory of modernization. Subsequently, the model of a double helix is presented as a heuristic tool for understanding the way by which the translation of Russia within the framework of modernity has taken place. Alternative models, like Enlightenment, Euroasianism (Gumilev, Dugin) are discussed within the context of the notion of altermodernity, as formulated by Nicolas Bourriaud. Then, the article assesses, in what way secularization in Russia, understood as a “cultural program” (S.N. Eisenstadt) had formed, over centuries, a heterogeneous text, responding to various temporalities. RESEARCH RESULTS: The result is a proposal of a new conceptualization of the field of research as an interdisciplinary reading of mutuality of relations between Russia and secularization as a continuous translation of the structures of thought and knowledge of modernity in the contextual, historically grounded praxis of power/knowledge dynamics. CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: Taking a cue from Polanyi’s “personal knowledge,” the research has aimed at depicting a new cognitive perspective that seriously takes into consideration the interdisciplinarity of knowledge. Research on secularization and research on Russia tend to form two different spheres of scholarly activities, often weighted down by stereotypes. The stereotype about secularization is that it refers mainly to decreasing the religious aspect of social life, which development is associated with the emergence of modernity. As for Russia, the stereotype is that it does not participate in modernity at all. The article proposes a more productive way of relating Russia and secularization as a process of translating dispositifs of modernity in a contextual manner, that takes into consideration political dispositions, cultural traits, institutional practices and discontinuities of social development.    
Źródło:
Horyzonty Polityki; 2016, 7, 21; 55-95
2082-5897
Pojawia się w:
Horyzonty Polityki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
‘Muscular Christianity’ : the Role of the Ethiopian YMCA Sports in Shaping ‘Modern’ Masculinities (1950s-1970s)
Autorzy:
Bromber, Katrin
Powiązania:
https://bibliotekanauki.pl/articles/969723.pdf
Data publikacji:
2013-12-10
Wydawca:
Uniwersytet Warszawski. Wydział Orientalistyczny. Katedra Języków i Kultur Afryki
Tematy:
YMCA
Ethiopia
modernity
physical education
Opis:
The work of the Ethiopian Young Men’s Christian Association (YMCA), which commenced in Addis Ababa in the early 1950s and spread to eighteen Ethiopian cities until the early 1970s, revolved around the de-velopment of a ‘balanced manhood’ through social, recreational, spiritual and educational activities among boys and young men. Similar to the UK and American templates, it combined inward-looking character develop-ment and outward-looking religiosity with the idea of a ‘muscular Christian-ity’. In the 1930s, the American YMCA linked these aspects with concepts of the ‘modern’ YMCA member as a leader with specific character traits. This approach met with the post-World War II needs for ‘progressive’ citi-zens and leaders in Ethiopia. Incorporating sports as a morally positive ac-tivity became a powerful strategy for the creation of a distinct life style and a legitimate form of self-improving leisure for educated males in Ethiopian cities, notably Addis Ababa. The following paper discusses the establishment of the Ethiopian YMCA and its contribution to the production of the ‘modern man’ along three lines. The first part places the emergence of the YMCA sports culture within broader developments of physical education in inter-war and post-war urban Ethiopia. In the second part I will look at concrete activities which attempted to channel the energy of young males for the good of the nation. The conclusion will discuss the question in how far these activities built on religious arguments which supported or opposed existing notions of acceptable bodies and perceptions of useful self-improving leisure.
Źródło:
Studies in African Languages and Cultures; 2013, 47; 31-46
2545-2134
2657-4187
Pojawia się w:
Studies in African Languages and Cultures
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Attention for Distraction: Modernity, Modernism and Perception
Autorzy:
van Alphen, Ernst
Powiązania:
https://bibliotekanauki.pl/articles/641665.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
distraction
attention
modernity
modernism
abstraction
Opis:
Particularly in the latter half of the nineteenth century sensorial experiences changed at breakneck speed. Social and technological developments of modernity like the industrial revolution, rapid urban expansion, the advance of capitalism and the invention of new technologies transformed the field of the senses. Instead of attentiveness, distraction became prevalent. It is not only Baudelaire who addressed these transformations in his poems, but they can also be recognized in the works of novelist Gustave Flaubert and painter Edward Munch. By means of the work of William James, Walter Benjamin, Siegfried Kracauer and Georg Simmel, the repercussions of this crisis of the senses for subjectivity will be discussed.
Źródło:
Text Matters: A Journal of Literature, Theory and Culture; 2017, 7; 87-97
2083-2931
2084-574X
Pojawia się w:
Text Matters: A Journal of Literature, Theory and Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gardening: (De)Constructing Boundaries
Autorzy:
Salwa, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/2108171.pdf
Data publikacji:
2022-08-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
community
gardening
modernity
nature
order
Opis:
This paper discusses gardening as a practice that may be useful in reconsidering how landscape boundaries can be experienced. The assumption is that one should think of landscapes as “entities” which are material, but at the same time may be said to exist only insofar as they are experienced by humans. As such, they are always bounded. In order to show how gardening may be helpful in shaping the boundaries of landscapes two approaches to gardening are discussed: one treats gardening as a model of creating order and eliminating all that which is seen as alien to it (Zygmunt Bauman), the other – claims that gardening requires respecting nature (Gilles Clément).
Źródło:
Eidos. A Journal for Philosophy of Culture; 2022, 6, 1; 36-48
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Drei Kapitel über die Freiheit
Autorzy:
Kersting, Wolfgang
Powiązania:
https://bibliotekanauki.pl/articles/781084.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
freedom
ethics
morality
philosophy
modernity
Opis:
Drei Kapitel über die Freiheit, find die im Fortgang den Kreis immer enger ziehen. Das erste heisst: Über einige anthropologische Voraussetzungen der Freiheit und ist sehr philosophisch. Das zweite heisst: Über die Zumutungen der Freiheit in der Moderne, die immer grösser werden, je moderner die Moderne wird und ist auch noch philosophisch, aber auch soziologisch. Das dritte heisst: Über die Selbstabschaffung des Bürgers im Sozialstaat und ist sehr politisch, aber auch ein wenig moralisch. Und dann gibt es noch einen Anhang über falsche Toleranz, falsche Neutralität und die Schwierigkeiten liberaler Selbstbehauptung.
Źródło:
Ethics in Progress; 2010, 1, 1; 1-10
2084-9257
Pojawia się w:
Ethics in Progress
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modernity and Tradition in Shakespeare’s Asianization
Autorzy:
Yang, Lingui
Powiązania:
https://bibliotekanauki.pl/articles/648207.pdf
Data publikacji:
2013-12-01
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Shakespeare
adaptation
Asian tradition
modernity
Opis:
Do Marjorie Garber’s premises that Shakespeare makes modern culture and that modern culture makes Shakespeare apply to his reception in Asian contexts? Shakespeare’s Asianization, namely adaptation of certain Shakespeare elements into traditional forms of local cultures, seems to testify to his timelessness in timeliness. However, his statuses in modern Asia are much more complicated. The complexity lies not only in such a cross-cultural phenomenon as the Asianizing practice, but in the Shakespearization of Asia-the idealization of him as a modern cultural icon in a universalizing celebration of his authority in many sectors of modern Asian cultures. Yet, the very entities of Asia, Shakespeare, modernity, and tradition must be problematized before we approach such complexities. I ask questions about Shakespeare’s roles in Asian conceptions of modernity and about the relationship between his literary heritage and Asian traditions. To address these questions, I will discuss this timeliness in Asian cultures with a focus on Shakespeare adaptations in Asian forms, which showcase various indigenous approaches to his text-from the elitist legacy maintaining to the popularist re-imagining. Asian practices of doing Shakespeare have involved other issues. For instance, whether or not the colonial legacies and postcolonial re-inventions in the dissemination of his works in Asian cultures confirm or subvert the various myths about both the Bard and modernity in most time of the 20th century; in what ways Shakespeare has been used as at once a negotiating agent and negotiated subject in the processes of the prince’s translations and adaptations into Asian languages, costumes, landscapes, cultures and traditions.
Źródło:
Multicultural Shakespeare: Translation, Appropriation and Performance; 2013, 10; 5-10
2083-8530
2300-7605
Pojawia się w:
Multicultural Shakespeare: Translation, Appropriation and Performance
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Measures of Time of Literature. Review of Rafał Pokrywka’s book titled „Współczesna powieść niemieckojęzyczna”, Universitas, Kraków 2018
Autorzy:
Szymańska, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1032154.pdf
Data publikacji:
2019-12-30
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
German-language literature
novel
modernity
Opis:
The article is a discussion of a study by Rafał Pokrywka titled Współczesna powieść niemieckojęzyczna (Kraków 2018). The author of the study analysed selected works written at the turn of the 21st century, and – in an interesting manner – developed his discussion around a progression of three dimensions of time: the past, the present, and the future, which constitute the contexts for reading individual narratives. The interpretations of German, Austrian, and Swiss novels, both these which exist as Polish translations and these which have not yet been translated, are accompanied by cultural and sociological contexts, while the (re)definitions of the words used in the title of Pokrywka’s volume presented in the introduction enable one to place this original overview in the context of modern studies on the most recent literature.
Źródło:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze; 2019, 8; 395-403
2299-7458
2449-8386
Pojawia się w:
Czytanie Literatury. Łódzkie Studia Literaturoznawcze
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Market Value and Victorian Hybrids Dickens and Marx Against Latour
Autorzy:
Tavlin, Zachary
Powiązania:
https://bibliotekanauki.pl/articles/1011725.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Latour
Dickens
Marx
modernity
Victorian
Opis:
When Bruno Latour says that “we have never been modern,” he means only to recognize that the ‘actually living’ of modernity (or the temporal duration we’ve often categorized as ‘modernity’) is something altogether different (and far more complicated) than the theoretical apparatus by which academic intellectuals use to describe and categorize it. The modern condition, then, involves a separation between the socio-economic creation of ‘hybrid objects’ and theoretical reflection on society. This reflection takes the form of ‘purification,’ or a clear distinction between nature and culture, science and politics. Drawing upon Charles Dickens’ last completed novel, Our Mutual Friend, as well as Marx, I will argue that already in Victorian England we can find coherent representations of modernity that defy Latour’s high standard of actualized purification (or a visible ‘reality’ that conforms to our purified categorizations). That is, in Dickens and Marx we can find a literary-economic discourse of ‘modernity’ (which may also be Victorian post-humanism) that already recognized the failure of ‘purification’ as the result of expansive capitalism.
Źródło:
Praktyka Teoretyczna; 2014, 13, 3; 23-37
2081-8130
Pojawia się w:
Praktyka Teoretyczna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Post)Modern Apocrypha as an Epiphany of Sense (on the Basis of Bulgarian Literary Biblical Paraphrases)
Autorzy:
Drzewiecka, Ewelina
Powiązania:
https://bibliotekanauki.pl/articles/682108.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
apocrypha
modernity
postmodernity
Bible
Bulgarian literature
Opis:
The paper is devoted to the author’s concept of modern apocrypha in the context of the two main tendencies of (Post)modernity: unmasking and paraphrasing. On the basis of the literary paraphrases of the Evangelical story, found in the Bulgarian (Post)Modern literary, there is shown a hermeneutic passage from “apocrypha as a literary mystification” (“literary apocrypha”), i.e. a concept often applied in literary studies, to “apocrypha as an epiphany of sense”, i.e. a concept which can be useful in cultural studies and in history of ideas. It is suggested that in the light of the postsecular thought, being an individual interpretation of the canon, the (Post)Modern apocrypha has a great epiphanic potential, which means that hiding minority truths, it reveals in fact some crucial, and crypto-theological, problems of the present. Drawing the axiological difference between “the unmasking apocrypha” (pseudo-gospel) and “the paraphrasing apocrypha” (epiphany of sense), the author claims that only the last one does actually incarnate Charles Taylor’s ideal of the authentic (and poetic) expression (of will), which helps in establishing an individual sense-making horizon as a positive response to the “heretical imperative” of (Post)Modernity.
Źródło:
Studia Ceranea; 2014, 4; 35-48
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Illuminating Shanghai: Light, Heritage, Power
Autorzy:
Pawlik, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/2015621.pdf
Data publikacji:
2020-09-30
Wydawca:
Wydawnictwo Adam Marszałek
Tematy:
urban lighting
propaganda
Shanghai
modernity
light
Opis:
This paper explores the complex connection between heritage, light and power in Shanghai since the late 19th Century, and seeks a new understanding of how mutually coupled legacies of modernity, socialism and cosmopolitanism continue to shape this city’s unique identity and image. It focuses on the recent ideological remake of the skyline along the Huangpu River, achieved largely through the flamboyant illumination designed in 2018. Combining a number of visual and textual sources with fieldwork, it reveals the persistent symbolic role the city has played in a triumphant socialist cause, and assesses how past promises of a new Shanghai and a bright future for China have been sustained in the Reform Era. It forms a preliminary attempt to depict what the author argues should be perceived and studied as the engineering of a new propaganda medium which intersects with urban space governance. The implications of this project are discussed in the context of the threats and opportunities for Shanghai in terms of maintaining the city’s unique character and meaning coming from its own history and culture, rather than in terms of Shanghai simply being a vehicle for China’s modernity.
Źródło:
Polish Political Science Yearbook; 2020, 3 (49); 54-74
0208-7375
Pojawia się w:
Polish Political Science Yearbook
Dostawca treści:
Biblioteka Nauki
Artykuł

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