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    Wyświetlanie 1-9 z 9
    Tytuł:
    Eroticism and Justice: Harold Pinter’s Screenplay of Ian McEwan’s The Comfort of Strangers
    Autorzy:
    Mirowska, Paulina
    Powiązania:
    https://bibliotekanauki.pl/articles/641629.pdf
    Data publikacji:
    2013-11-01
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Opis:
    A careful analysis of Harold Pinter’s screenplays, notably those written in the 1980s and early 1990s, renders an illustration of how the artist’s cinematic projects supplemented, and often heightened, the focus of his dramatic output, his resolute exploration of the workings of power, love and destruction at various levels of social interaction and bold revision of received values. It seems, however, that few of the scripts did so in such a subtle yet effective manner as Pinter’s intriguing fusion of the erotic, violence and ethical concerns in the film The Comfort of Strangers (1990), directed by Paul Schrader and based on Ian McEwan’s 1981 novel of the same name. The article centres upon Pinter’s creative adaptation of McEwan’s deeply allusive and disquieting text probing, amongst others, the intricacies and tensions of gender relations and sexual intimacy. It examines the screenplay-regarded by many critics as not merely an adaptation of the novel but another, very powerful work of art-addressing Pinter’s method as an adapter and highlighting the artist’s imaginative attempts at fostering a better appreciation of the connections between authoritarian impulses, love and justice. Similarly to a number of other Pinter filmscripts and plays of the 1980s and 1990s, the erotic and the lethal alarmingly intersect in this screenplay where the ostensibly innocent-an unmarried English couple on a holiday in Venice, who are manipulated, victimized and, ultimately, destroyed-are subtly depicted as partly complicit in their own fates.
    Źródło:
    Text Matters: A Journal of Literature, Theory and Culture; 2013, 3; 171-185
    2083-2931
    2084-574X
    Pojawia się w:
    Text Matters: A Journal of Literature, Theory and Culture
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    John B. Simon, strangers in a stranger land
    Autorzy:
    BERNHEIM, MARK
    Powiązania:
    https://bibliotekanauki.pl/articles/1202998.pdf
    Data publikacji:
    2021-05-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Finnland
    war
    Jews
    WW2
    politics
    education
    Opis:
    This is a book review of "STRANGERS IN A STRANGER LAND: How One Country's Jews Fought an Unwinnable War Alongside Nazi Troops…and Survived"; by John B. Simon; Rowman and Littlefield; 2019 (originally published in Finnish as Mahdoton sota, "The Impossible War," by Siltala Publishing, 2017). The review was written for the Jewish Book Council by a Professor Emeritus of English and contains both historical and pedagogical reflections on the educational messages emmerging from the book. This is important not only for memory studies and for identity politics but also when looking deep into the complex issues of socialization and education after the WWII. The book contains a story of the contradictory role of Finland's Jewish community in the wars against the Soviet Union and Germany.
    Źródło:
    Society Register; 2021, 5, 2; 171-174
    2544-5502
    Pojawia się w:
    Society Register
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    "Strangers Still More Strange": The Meaning of Rivers Bedeviled
    Autorzy:
    McMillin, T.S.
    Powiązania:
    https://bibliotekanauki.pl/articles/2076946.pdf
    Data publikacji:
    2021-09-30
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Mississippi River
    Steamboat
    Herman Melville
    Literature and Interpretation
    Opis:
    Steamboats transformed rivers in 19th-century United States, providing what many people considered a kind of mastery over nature. In literature from the period, while most writers marveled at or exulted in that perceived mastery, some questioned the origins of the reputed conquest. Did it result from human ingenuity? divine inspiration? a deal with the devil? Amid all the fog, smoke, and various other vapors associated with the steamboat, vivid stories, compelling dramas, and comic searches for meaning took shape, and no literary work captured the tension informing, uncertainty surrounding, and ramifications emerging from this instance of technological innovation as powerfully as The Confidence-Man: His Masquerade (1857). Herman Melville’s last novel, The Confidence-Man explores the author’s notion that “Books of fiction” can perhaps give readers more truth, “more reality, than real life can show.” Literature, for Melville, was an opportunity to reconsider the nature of things and our means of understanding that nature. In The Confidence-Man, he presented readers with a different view of the Mississippi River and the curious vessels working its waters. The novel imagined The Devil himself to be on board the steamboat, imperiling the soul of America.
    Źródło:
    Review of International American Studies; 2021, 14, 1; 49-75
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gladwell M. (2019). Talkng to Strangers: What We Should Know About the People We Don’t Know
    Autorzy:
    Buoncompagni, Giacomo
    Powiązania:
    https://bibliotekanauki.pl/articles/2042914.pdf
    Data publikacji:
    2021-12-28
    Wydawca:
    Polskie Towarzystwo Komunikacji Społecznej
    Tematy:
    stranger
    communication
    culture
    awareness
    empathy
    Źródło:
    Central European Journal of Communication; 2021, 14, 2(29); 361-363
    1899-5101
    Pojawia się w:
    Central European Journal of Communication
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Task of the Translator in Times of Dismantling the Social. Zygmunt Bauman and Active Utopia
    Autorzy:
    Wróbel, Szymon
    Powiązania:
    https://bibliotekanauki.pl/articles/1790706.pdf
    Data publikacji:
    2018-04-03
    Wydawca:
    Polskie Towarzystwo Socjologiczne
    Tematy:
    active utopia
    culture
    individual society
    practice
    socialism
    strangers
    translator
    Opis:
    The author presents the figure of Zygmunt Bauman as a public intellectual and a translator. Following Walter Benjamin and his essay “The Task of the Translator” and Jacques Derrida and his text “What Is a ’Relevant’ Translation,” the author concludes that a public intellectual as a translator is persistently confronted with the task of translating statements and postulates from the “language of politics” into “language of practice” and “individual experience,” from the “language of science” into the “language of collective action,” and from the “language of sociology” into the “language of the media.” The author claims that the key category in Bauman’s thinking was neither “liquidity” nor “modernity,” but “socialism as active utopia.” For Bauman, socialism is impossible without a socialist culture, but culture is a practice, i.e. it is an attempt to attune our collective goals aimed at improving the social world. This alignment comes without resorting to the idea of a collective conductor (a program), but by means of resorting to the idea of a translator.
    Źródło:
    Polish Sociological Review; 2018, 201, 1; 61-77
    1231-1413
    2657-4276
    Pojawia się w:
    Polish Sociological Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Backpackers as a Community of Strangers: The Interaction Order of an Online Backpacker Notice Board
    Autorzy:
    Adkins, Barbara
    Grant, Eryn
    Powiązania:
    https://bibliotekanauki.pl/articles/2138242.pdf
    Data publikacji:
    2007-08-15
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Backpackers
    Interaction Order
    Cosmopolitanism
    Information and Communication
    Technology
    Opis:
    While commercial images of “backpacking” emphasise adventure, youth and sightseeing, recent ethnographies of backpackers identify other motivations and rationales that accentuate travel experiences as formative of the self and identity. This raises the question of the basis of this apparently common orientation. This paper investigates, through analysis of postings on an electronic backpacker notice board, “backpacker” as a collaboratively constructed category. We propose that the shared understandings of “backpacker” enabled by these notice boards are consistent with cultural orientations captured in notions of cosmopolitanism (Beck 2000) involving a shift to new forms of sociality across borders: a solidarity with strangers. 
    Źródło:
    Qualitative Sociology Review; 2007, 3, 2; 188-201
    1733-8077
    Pojawia się w:
    Qualitative Sociology Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Strangers "par excellence". Arabs in the Neo-Assyrian Royal Inscriptions
    Autorzy:
    Münnich, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/43475232.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Assyria
    Arabs
    nomadism
    camel
    queen
    cruelty
    stranger
    Opis:
    The basic questions posed in the article were: what characteristics caused Arabs to be perceived by the elites of the Neo-Assyrian Empire as strangers, and whether such classification resulted in their treatment differently from other peoples? Neo-Assyrian royal inscriptions and correspondence with the court were analysed to answer these questions. On this basis, three features that together are unique only to Arabs were distinguished: nomadism, camel farming and the presence of queens. These traits are unique to Arabs, so they are strangers par excellence from Assyria’s perspective. Interestingly, these features generally do not result in exceptional treatment. Only in a situation of conflict and defeat of the Arabs can one perceive their specific treatment, marked by exceptional cruelty even for Assyrians. For example, mainly Arab rulers were chained along with wild animals to the gates of the Assyrian capital. Moreover, only Arab women were subjected to tearing unborn children out of their wombs. This shows that Arabs were treated as half-humans against whom the most heinous crimes could be committed because Assyrians were not bound by the standards applicable to other peoples.
    Źródło:
    The Biblical Annals; 2024, 14, 2; 291-310
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    "You Were Strangers in the Land of Egypt" (Exod 22:20): Notes on the Attitude(s) towards Foreigners in Ancient Egypt
    Autorzy:
    Taterka, Filip
    Powiązania:
    https://bibliotekanauki.pl/articles/43469351.pdf
    Data publikacji:
    2024
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    ancient Egyptian identity
    foreigners in ancient Egypt
    social changes
    ancient xenophobia
    Opis:
    The article discusses various attitudes towards foreigners that can be perceived in ancient Egyptian material. It is argued that there was no single and unchangeable attitude towards foreigners throughout ancient Egyptian history, but instead that Egyptian attitudes to foreigners changed over time due to various historical and social factors. It is also argued that these attitudes reflected a constant negotiation between the traditional and stereotypical perception of foreigners as enemies of the Egyptian state and more nuanced approaches in which foreigners could have a number of roles to play in Egyptian society, which often led to significant transformations of Egyptians’ self-identity. Therefore, the traditional image of ancient Egypt as a highly xenophobic culture is called into question.
    Źródło:
    The Biblical Annals; 2024, 14, 1; 115-146
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nationalism as a Manipulation of Collective Imaginaries (Stereotypes) of One’s Own and Strangers in Jan Stanisław Bystroń’s “National Megalomania”
    Nacjonalizm jako manipulacja zbiorowymi wyobrażeniami (stereotypami) o swoich i obcych w „Megalomanii narodowej” Jana Stanisława Bystronia
    Autorzy:
    Baranowska, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/31344060.pdf
    Data publikacji:
    2024
    Wydawca:
    Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
    Tematy:
    national megalomania
    stereotypes
    collective narcissism
    ressentiment
    nationalism
    Bystroń
    megalomania narodowa
    stereotypy
    kolektywny narcyzm
    resentyment
    nacjonalizm
    Opis:
    The research purpose of the article is to analyse Jan Stanisław Bystroń’s research on collective imaginaries of one’s own people and strangers, on the basis of which he formulated an original perspective on the perception of nationalism. The research question is as follows: What is nationalism in the views of Bystroń? He was one of the first scholars to point out that nationalism boils down to the manipulation of collective imaginaries that are the source of prejudice. His National Megalomania (1924) can be considered a forerunner of research on stereotypes. The research purpose of the article is also to point out that his comments on national megalomania preceded the theories on collective narcissism formulated in the 1970s by Erich Fromm and Theodor W. Adorno. They are to this day analysed in scholarly literature, also in the context of research on nationalism. These analyses indicate that the source of narcissism is ressentiment. This concept of Friedrich Nietzsche is also used in theories about nationalism, so it was also included in the analysis of nationalism in this article. Bystroń’s research was interdisciplinary in nature, which allowed him to point out a new and, in many points, pioneering perspective on the perception of nationalism. Research on his work also requires an interdisciplinary approach. For this reason, the study uses references to theories from a wide spectrum of social and humanistic research. As a result, it was possible to interpret Bystroń’s contribution to the study of nationalisms from a broader perspective.
    Celem badawczym artykułu jest analiza badań Jana Stanisława Bystronia nad zbiorowymi wyobrażeniami o swoich i obcych, na podstawie których sformułował oryginalną perspektywę postrzegania nacjonalizmu. Pytanie badawcze jest następujące: Czym jest nacjonalizm w poglądach Bystronia? Jako jeden z pierwszych naukowców zwrócił on uwagę na to, że nacjonalizm sprowadza się do manipulacji zbiorowymi wyobrażeniami. Megalomanię narodową (1924) jego autorstwa można uznać za prekursorską pracę w badaniach nad stereotypami. Ponadto celem badawczym jest wskazanie, że uwagi Bystronia na temat megalomanii narodowej wyprzedziły teorie o kolektywnym narcyzmie sformułowane w latach 70. XX w. przez Ericha Fromma i Theodora W. Adorno. Są one do dziś analizowane w literaturze naukowej, także w kontekście badań nad nacjonalizmami. W analizach tych wskazuje się, że źródłem narcyzmu jest resentyment. Ta koncepcja Friedricha Nietzschego jest wykorzystywana również w teoriach dotyczących nacjonalizmów, dlatego została włączona do analizy nacjonalizmu w niniejszym artykule. Badania Bystronia miały charakter interdyscyplinarny, dzięki czemu wskazał nową i w wielu punktach prekursorką perspektywę postrzegania nacjonalizmu. Badania nad jego twórczością też wymagają interdyscyplinarnego podejścia. Z tego względu w opracowaniu wykorzystano efekty badań naukowych z szerokiego spektrum nauk społecznych i humanistycznych. Dzięki temu udało się z szerszej perspektywy zinterpretować wkład Bystronia w badania nad nacjonalizmem.
    Źródło:
    Studia Iuridica Lublinensia; 2024, 33, 1; 29-44
    1731-6375
    Pojawia się w:
    Studia Iuridica Lublinensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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