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    Wyświetlanie 1-5 z 5
    Tytuł:
    Collaborative Futures: Arts Funding and Speculative Fictions
    Autorzy:
    Schnepf, J. D.
    Powiązania:
    https://bibliotekanauki.pl/articles/1008964.pdf
    Data publikacji:
    2020-12-31
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    Arts
    art funding
    speculative fiction
    Trump era America
    transmedial studies
    Opis:
    According to scholars of literary sociology, US arts institutions—from the federal government to the writers’ colony to the creative writing program—have been central to the shaping of US literature for the better part of a century. This paper offers a preliminary investigation of the global crowdfunding platform Kickstarter as an emerging arts institution. Drawing on Kim Stanley Robinson and Marina Abramović’s artistic collaboration as a case study, the paper argues that the appearance of the Marina Abramović Institute (MAI) in Robinson’s novel New York 2140 troubles the author’s stated generic commitments to “realist speculative fiction”—fiction that bases its vision of the future on the state of things in our present. In addition to furnishing uncertain conditions of production for the novel, Kickstarter’s funding model solicits short-form speculative fiction organized around neoliberal selfhood from its artists. With the assistance of Kickstarter’s networked platform, the MAI’s capital campaign reimagined private funding as public performance art, as dutiful civic engagement, and as reward for artists willing to narrate entrepreneurial optimism.
    Źródło:
    Review of International American Studies; 2020, 13, 2; 145-157
    1991-2773
    Pojawia się w:
    Review of International American Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A “Savage Mode”: The Transmedial Narratology of African American Protest
    Autorzy:
    Hall, Chris
    Powiązania:
    https://bibliotekanauki.pl/articles/1964517.pdf
    Data publikacji:
    2018
    Wydawca:
    Ośrodek Badawczy Facta Ficta
    Tematy:
    rap and hip-hop
    storyworld
    Richard Wright
    Native Son
    James Baldwin
    African American literature
    Opis:
    This article explores narrative in African American protest art by examining Richard Wright’s 1940 novel Native Son, alongside 21 Savage (Shayaa Abraham-Joseph) and Metro Boomin’s 2016 rap album Savage Mode. I open with a discussion of Native Son as a project of protest and with James Baldwin’s criticism of the novel, and of protest fiction at large. Centring Baldwin’s critique, this article explores the violence and horror of the narrative worlds of Wright’s Bigger Thomas and Abraham-Joseph’s 21 Savage, in an effort to discover if these works are capable of complicating Baldwin’s claims and expanding notions of what protest is and how it operates. By applying Marie-Laure Ryan’s concept of storyworlds, and the attendant “principle of minimal departure,” the article lays out a narratology of protest. The social protest of these works, I find, is rendered uniquely efficacious by the violence that takes place within their storyworlds, violence that operates as a visceral, unignorable force urging real-world change. Because of its impact on the reader or listener, violence and discomfort within these narratives directs that user toward extra-narrative action. In building on the transmedial approach that Ryan encourages, and examining Savage Mode as a contemporary work of protest that shares a narrative technique with Native Son, the article also discusses some recent engagements with rap music in traditional scholarship and popular writing. Throughout, I put forth the argument that both Savage Mode and Native Son function as powerful works of protest against real-world conditions, protests that operate via narratives that empathically involve their users in violent storyworlds. Abraham-Joseph’s protest, then, furthers Wright’s, as both are works that operate in a “savage” narratological “mode”—one of intense violence and discomfort which, read as protest, has the capacity to prompt an activist response in the user.
    Źródło:
    Facta Ficta. Journal of Theory, Narrative & Media; 2018, 2, 2; 155-172
    2719-8278
    Pojawia się w:
    Facta Ficta. Journal of Theory, Narrative & Media
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Transfiguration: Southworth and Hawes, Reproduced Images and Body
    Autorzy:
    Handy, Ellen
    Powiązania:
    https://bibliotekanauki.pl/articles/32346900.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    photo-reproduction
    Southworth & Hawes
    Transfiguration
    transmedial
    Opis:
    The Harrison Horblit Collection at the Harvard University’s Houghton Library contains a remarkable daguerreotype plate by the Boston firm Southworth & Hawes. It reproduces an engraving after Raphael’s Transfiguration. Whereas reproductive printmaking normally seeks to produce multiples of a unique original, daguerreotype reproductions open a space of ambiguity between the categories of original and reproduction since daguerreotypes are unique objects. Much is lost in this translation, but what is gained? If reproduction of paintings normally renders the singular multiple, what happens when a painting is reproduced as a unique image? Why was this daguerreotype created? Southworth & Hawes specialized in portraits of celebrities and considered themselves artists. Why then did they make a daguerreotype of an engraving of a painting? And why this painting?Their image of an image of an image is at once simply duplicative and a meditation on photography itself – an expanded conception of photography that figures it as spiritual and conceptual practice, as is suggested in other conflations of image reproduction and transfiguration within Southworth & Hawes’ oeuvre as well. The logic of the Southworth & Hawes’ Transfiguration becomes less a conundrum when considered in relation to two of their other images, one of the branded hand of abolitionist Jonathan Walker, the other a self-portrait representing Southworth’s torso as a classical sculpture. Translation, transfiguration, body, soul and image are closely imbricated in all three of these daguerreotypes, each produced during the height of New England Transcendentalism. While Raphael’s Transfiguration epitomizes the intersection of the human and a divine being as Scriptural drama, The Branded Hand and Southworth as a Classical Bust allude to the spiritual realm through representation of the soul’s transcendence of the suffering body rather than direct reference to scripture. The Branded Hand detaches subject from the context of the body as a whole; Walker’s wound appears in the image as the silvery trace of the price paid for his abolitionist conviction. The portrait of Southworth separates an individual man’s identity from the more allegorical presence, while presenting suggestions of sorrow as emblems of spiritual elevation. But beyond this, the transmedial daguerreotype of the print of the Raphael announces itself as visual metonymy; the transfiguration of Christ in the painting also conveys the transfigurative power of the photographic medium itself.
    Źródło:
    Artium Quaestiones; 2022, 33; 39-60
    0239-202X
    Pojawia się w:
    Artium Quaestiones
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    “Forward and Backward”: Actants and Agency in Marlowe’s “Doctor Faustus” and Shakespeare’s “The Tempest”
    Autorzy:
    Sawyer, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/2048123.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Posthumanism
    Actant
    Agency
    Prospero
    Doctor Faustus
    Mephistopheles
    Ariel
    Caliban
    Transmedial
    entanglement
    daemons
    Robert Boyle
    Thomas Hobbes
    Aristotle
    Opis:
    This essay presents a posthumanist reading of Shakespeare’s The Tempest and Marlowe’s Doctor Faustus, two plays which feature a scientist/magus who attempts to control his environment through personal agency. After detailing the analogy between the agency of posthuman figures and the workings of computerized writing machines, as Katherine Hayles has proposed, my essay shows how Kott’s writing, especially his notion of the “Grand Mechanism” of history, anticipates the posthumanist theories that are currently dominating literary assessments. His critique of The Tempest makes this idea perfectly clear when he disputes the standard notion that Prospero represents a medieval magus; he instead argues that Prospero was more akin to Leonardo DaVinci, “a master of mechanics and hydraulics,” one who would have embraced revolutionary advances in “astronomy” as well as “anatomy” (1974: 321).
    Źródło:
    Multicultural Shakespeare: Translation, Appropriation and Performance; 2021, 24, 39; 105-119
    2083-8530
    2300-7605
    Pojawia się w:
    Multicultural Shakespeare: Translation, Appropriation and Performance
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Swarm–Hybrid–Technology: The Transmedial Possibilities of Becoming-Insect
    Rój–hybryda–technologia. Transmedialne możliwości stawania-się-owadem
    Рой – гибрид – технология. Трансмедийные возможности становления-насекомым
    Autorzy:
    Piekutowski, Piotr F.
    Powiązania:
    https://bibliotekanauki.pl/articles/21150511.pdf
    Data publikacji:
    2023
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    насекомое
    становление- -насекомым
    превращение
    не связанная с человеком
    постгуманизм
    insect
    becoming-insect
    metamorphosis
    non-human technology
    posthumanism
    Opis:
    According to Rosi Braidotti, insects are determined by their in-between-ness and continuous becoming. The paper analyses the assemblage of insect figurations on two levels: non-human technology and unnatural narrative in stories about a transformation. Following Jussi Parikka’s media archaeology research, becoming-insect is examined on transmedial examples from literature (Franz Kafka—The Metamorphosis), film (David Cronenberg—The Fly), video games and VR (All in! Games—Metamorphosis) and networked media. According to Jan Alber, exploration beyond human stances and defamiliarization in narrative fiction leads to the shift of cognitive frameworks. Radically Other insects transgress the anthropocentric paradigm and execute posthuman assumptions by a hybrid entanglement with humans and machines.
    Согласно Рози Брайдотти, существование насекомых определяется понятиями «промежуточность» и постоянное «становление». В статье постоянное изменение внешнего вида насекомых в зависимости от условий существования анализируется на двух уровнях, то есть технологии, не связанной с человеком, и повествования в рассказах о метаморфозах, использующего элементы, нарушающие законы природы. Вслед за исследованиями Юсси Парикки в области медиаархеологии становление-насекомым анализируется на трансмедихных примерах из области литературы (Франц Кафка – Превращение), кино (Дэвид Кроненберг – Муха), видеоигр и виртуальной реальности (All in! Games – Metamorphosis) и сетевых СМИ. Исследование точек зрения, не принадлежащих человеку, и остранение в повествовании, согласно Яну Альберу, приводит к трансформации когнитивных рамок. Радикально Иные насекомые выходят за пределы антропоцентрической парадигмы и в гибридном сочетании с людьми и машинами реализуют постгуманистические прогнозы.
    Zgodnie ze słowami Rosi Braidotti owady determinuje ich bycie po-między i ciągłe stawanie się. W artykule asamblaż owadzich figuracji analizowany jest na dwóch poziomach: nie-ludzkiej technologii oraz nienaturalnej narracji w opowieściach o metamorfozie. Podążając za badaniami z obszaru archeologii mediów Jussi Parikki, stawanie-się-owadem analizowane jest na transmedialnych przykładach z obszarów literatury (Franz Kafka – Przemiana), filmu (David Cronenberg – Mucha), gier wideo i VR (All in! Games – Metamorphosis) oraz mediów usieciowanych. Eksploracja pozaludzkich perspektyw i defamiliaryzacja w narracjach według Jana Albera prowadzi do transformacji ram kognitywnych. Radykalnie Inne owady okazują się przekraczać antropocentryczny paradygmat i w hybrydycznym połączeniu z człowiekiem i maszynami urzeczywistniają posthumanistyczne założenia.
    Źródło:
    Zoophilologica. Polish Journal of Animal Studies; 2023, 1 (11); 1-21
    2719-2687
    2451-3849
    Pojawia się w:
    Zoophilologica. Polish Journal of Animal Studies
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-5 z 5

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