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Wyświetlanie 1-3 z 3
Tytuł:
The First Witnesses. Martha, Longinus and Veronica in the Slavic Manuscript Tradition (Initial Observations)
Autorzy:
Skowronek, Małgorzata
Majer, Marek
Powiązania:
https://bibliotekanauki.pl/articles/682350.pdf
Data publikacji:
2011
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Opis:
The epithet ‘first witnesses’, conferred on the three saints in the title, is but a conventional designation; it seems fitting as common for the figures of saints, who gave proof of their devotion to Christ. Otherwise, although they make no simultaneous appearance in any of the canonical texts, there are – interestingly – far more interconnections between the three characters in pseudo-canonical and legendary literature than could be surmised from the lack thereof in the Bible. The aim of the paper is to present a literary picture of three New Testament heroes, as commemorated in different literary texts representing diverse cultural registers, even from the Ancient Christian Times until the close of the Middle Ages. Among them there are short and extended lives and passions of saints, liturgical poetry, as well as specific, more popular texts, such as ‘tales’ and legends. The material under discussion largely includes texts that form a part of the Slavic Orthodox tradition, depicting them on the background of fairly wellknown works belonging to the Western Christian tradition. It turns out that the legends are inspired by the canonical text on the one hand, while on the other hand they themselves infiltrate official texts – they become officially sanctioned as soon as their popularity is taken over and adopted by liturgical practice. It should be borne in mind that those legends – part of which is known both in the Eastern and in the Western Christianity – confirm one further crucial characteristic of texts constituting the canonical and pseudo-canonical tradition: the commonness of themes and motifs which can without exaggeration be called ‘wandering’. They determine the fact that there is hardly any originality in the formation of the characters of patron saints; moreover, on the level of creating the notion of sainthood and its reception, there seem to be far more common points than differences between both of the Early Christian traditions – the East and the West. The paper is an attempt to point out how the Christian tradition exemplifies various manifestations of holiness, what means it has for annotating, elucidating and embellishing the Biblical hypertext, and how it adapts pseudo-canonical legends for the purposes of liturgical use.
Źródło:
Studia Ceranea; 2011, 1; 101-126
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Julius Cassianus, Pseudo-Thallus, and the Identity of ‘Cassius Longinus’ in the Chronogaraphia of Eusebius
Autorzy:
Kokkinos, Nikos
Powiązania:
https://bibliotekanauki.pl/articles/638593.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
ANCIENT HISTORY
CHRONOGRAPHY
HELLENISTIC PERIOD
JEWS
Opis:
Eusebius' Chronika was a remarkable achievement in the field of ancient chronography, not least as the conclusion of extensive research running since the beginning of the Hellenistic period. It was a double work, composed some time before AD 311 and expanded shortly after AD 325. The first part, now usually called Chronographia, was a detailed introduction, aiming at collecting the raw material from all sources then available, and setting out the plan of the project. The second part, known as Kanones (Chronikoi Kanones), which carried its own preface, was a grand exposition (utilising the data of the first part) in the form of a table consisting of up to nine parallel columns to be read across, thus presenting a synchronistic universal history at a glance.1 Only fragments survive of the Greek original, primarily in George the Syncellus (ca. AD 800) and an anonymous excerptor (known as 'Excerpta Eusebiana' from a MS of the 15th century AD). But we have a nearly complete Armenian translation (earliest copy ca. 13th century AD), a Latin translation of the second part by Jerome (with his own preface and extended to AD 380/1), as well as two Syriac epitomes, one of which is believed to have been compiled by Joshua the Stylite (8th century AD), and other witnesses including two very early Arab chroniclers, one being Agapius of Hierapolis, ca. AD 942.
Źródło:
Scripta Judaica Cracoviensia; 2010, 8; 15-28
2084-3925
Pojawia się w:
Scripta Judaica Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bishops of the Patriarchate of Alexandria travelling to meet their Patriarch in Late Antiquity and Early Middle Ages: A study of the motives and duration of their journeys
Autorzy:
Wipszycka, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/28408498.pdf
Data publikacji:
2022
Wydawca:
Fundacja im. Rafała Taubenschlaga
Tematy:
Adulis
Alwa
Aphou
Athanasius
Aksum
conditions of Nile navigation
cursus publicus
Darb al-Arba‘in
Dongola
duration of travels on Nile
Frumentius
Longinus
Makuria
Nobadia
ordination of bishops for Ethiopia
Red Sea ports
synods in the Alexandrian patriarchate
travels across the Delta
Soba
Wadi Allaqi
Opis:
The article considers the theme stated in the title in three separate sections focusing on three regions that were ecclesiastically subordinate to the patriarchate of Alexandria, that is Egypt, Libya Inferior and Pentapolis, and Nubia and Ethiopia. Bishops in the first area, strictly controlled by the patriarch, travelled to Alexandria first to be ordained and later to attend synods called by the patriarch and to conduct routine business, for example requesting financial assistance, waiting for a dispute between hierarchs to be solved, or in the case of breaking the discipline by the bishops or members of the clergy subordinate to them. Churches of Nubia and Ethiopia, located farther afar, sought the patriarch’s attention almost exclusively in order to ordain bishops of the political centres of their states. The patriarch’s ability to directly interfere with the internal matters of these distant Churches was very limited. For each of the examined regions, the author seeks to establish the approximate time required to travel to Alexandria. This section of the paper is based on antique and early medieval sources as well as post-medieval and nineteenth-century travel records.
Źródło:
The Journal of Juristic Papyrology; 2022, 52; 153-187
0075-4277
Pojawia się w:
The Journal of Juristic Papyrology
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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