Wszystkie pola: Islamization - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: RELIGIOUS EDUCATION AND EXTREMISM IN PAKISTAN: FROM DEOBANDI MILITANCY TO A RISING SUFI FANATICISM
Autorzy:: Shah, Syed Subtian Hussain
Powiązania:: https://bibliotekanauki.pl/articles/628554.pdf
Data publikacji:: 2018
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: Keywords: Islamization, Madrassa, Religious Education, Extremism, Sufism, Deobandi, Barelvi.
Opis:: Aim. The aim of this research article is to verify waves of fanaticism among thefollowers of the Barelvi sect, a branch of Sufi Islam along with continuation of violentextremist activities by the followers of the Deobandi brand of the Muslim religion inPakistan. It has been evidenced that Pakistan’s society has been badly infl uenced byreligious extremism since the 1980s (Gul, 2012). Fitzgerald (2011) termed the religion asa force of nature which is absolutely appropriate for the case of religious extremism inPakistan. The religious extremism in Pakistan can be examined through the concept ofsocial constructivism which emphasizes characterisation of human identity, values andnorms in the society (Sajjad, 2015).Method. The qualitative method of research was employed to analyse circumstancesrelated to growing Sufi ’s fanaticism in Pakistan. The data was collected from differentsources including books, scientifi c journals, research articles, newspapers and websites.Results. By using various valuable references, it has been verifi ed that support of thestate in the 1980s caused growth of Deobandi extremism, as well as support by the state inorder to counter some of the Deobandi fanatic groups in the 1990s and 2000s led to occurrenceof Barelvi fanaticism in the country.Conclusion. The study confi rms that Pakistan, which was already witness of Deobandimilitancy, is facing the more challenging fanaticism of Barelvis, having strong tendencies toward radicalization and extremism on the religious issues like blasphemy.
Źródło:: Journal of Education Culture and Society; 2018, 9, 1; 11-26
2081-1640
Pojawia się w:: Journal of Education Culture and Society
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 2.

Tytuł:: Palingenetic Ultra-Nationalist Christianity: History, Identity, and the Falsity of Peripeteic Dialectics
Palingenetyczne ultranacjonalistyczne chrześcijaństwo: historia, tożsamość i fałszywość dialektyki perypeteicznej
Autorzy:: Byrd, Dustin J.
Powiązania:: https://bibliotekanauki.pl/articles/15595643.pdf
Data publikacji:: 2021-12-15
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Willensgemeinschaft
Volksgemeinschaft
Christianity
Peripeteic-Dialectics
islamization
dialects of history
nationalism
immigration
chrześcijaństwo
dialektyka perypeteiczna
islamizacja
dialektyka historii
nacjonalizm
imigracja
Opis:: The recent upsurge of European nationalism is partially an attempt to address the ongoing identity crisis that began with the Bourgeois revolution, which expressed itself through positivistic scientism and aggressive secularization, and culminated in the post-World War II “liberal consensus”: representative democracy and free-market capitalism as the “end of history.” Due to the needs of capitalism after World War II, coupled with the liberalization and Americanization of European societies, there has been a growing presence of “non-identical” elements within Europe, which itself is reexamining the very geography of what it means to be European. In this essay, I explore the historical context of the current identity struggles that are facing Europeans. From a Critical Theory perspective, I challenge the idea that Christianity or a Christian age can be resurrected by ultra-nationalists in their attempt to combat the cosmopolitanism of Western modernity. Moreover, I demonstrate how such attempts to return to an idealized Christian identity are rooted in a false possibility: Peripeteic Dialectics, or “dialectics in reverse.”
Niedawna fala europejskiego nacjonalizmu jest częściowo próbą rozwiązania trwającego kryzysu tożsamości, który rozpoczął się wraz z rewolucją burżuazyjną, wyrażającą się poprzez pozytywistyczny scjentyzm i agresywną sekularyzację, a której kulminacją był powojenny „liberalny konsensus”: demokracja przedstawicielska i kapitalizm wolnorynkowy jako „koniec historii”. Ze względu na potrzeby kapitalizmu po II wojnie światowej, w połączeniu z liberalizacją i amerykanizacją społeczeństw europejskich, w Europie rośnie obecność elementów „nie-tożsamościowych”, która jako taka ponownie poddaje analizie samą geografię tego, co oznacza być Europejczykiem. W tym eseju zgłębiam historyczny kontekst aktualnych zmagań o tożsamość, z którymi borykają się Europejczycy. Z perspektywy teorii krytycznej kwestionuję ideę, że chrześcijaństwo lub wiek chrześcijański może zostać wskrzeszony przez ultranacjonalistów w ich próbach zwalczania kosmopolityzmu zachodniej nowoczesności. Co więcej, pokazuję, jak takie próby powrotu do wyidealizowanej tożsamości chrześcijańskiej są zakorzenione w fałszywej możliwości: dialektyce perypeteicznej, czyli „dialektyce na opak”.
Źródło:: Praktyka Teoretyczna; 2021, 42, 4; 39-64
2081-8130
Pojawia się w:: Praktyka Teoretyczna
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 3.

Tytuł:: Shakespeare Studies in Iran: The British Knight for Persia
Autorzy:: Partovi, Parviz
Powiązania:: https://bibliotekanauki.pl/articles/39766021.pdf
Data publikacji:: 2023
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: Shakespeare
Shakespeare Studies
Modern Theatre
Persia/Iran
Qajar Dynasty
Constitutional Revolution
Pahlavi Dynasty
Censorship
1979 Revolution
Islamization
Opis:: Shakespeare’s travels into Persia started in the middle of the nineteenth century when modern socio-political forces and the need for a powerful army were fomenting important changes in the traditional structure of government, production, and culture alike. Shakespeare appeared in Persia at a time when the country was experiencing a fundamental transition from older traditions into a western-like government, infrastructure, education, and ideas. Shakespeare was important to this process in two ways. He was enlisted to enrich the cultural property of the country and therefore became ensconced in the educational system. Perhaps more importantly, his plays were used to critique the ruling political system and the prevailing habits of the people. Hamlet has always been a favorite play for the translators and the intellectuals because it starts with regicide and ends with murdering a monarch and replacing him with a just king. Othello, another favorite, was frequently retranslated partly because there were similar themes in Persian culture with which readers could easily connect. Thus, Shakespeare became a Persian Knight and moved from one historical era to another to function as a mirror to reflect the aspirations of the elite, if not those of the common folk. This paper traces Shakespeare’s steps in Persia chronologically, expounding the socio-political context in which Shakespeare and his plays operated not only within the context of academia, but also without in society amongst the people and the elites as political allegories to sidestep censorship and to attack the despotic monarchs and ruling power.
Źródło:: Multicultural Shakespeare: Translation, Appropriation and Performance; 2023, 27, 42; 65-82
2083-8530
2300-7605
Pojawia się w:: Multicultural Shakespeare: Translation, Appropriation and Performance
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Skocz do pozycji: 4.

Tytuł:: The changing dynamics of the political economy in South and Southeast Asia and their impact on the security of ethno-religious minorities: a case study of Bangladesh and Myanmar
Autorzy:: Bagh, Dipannita Maria
Das, Tapas
Powiązania:: https://bibliotekanauki.pl/articles/31343734.pdf
Data publikacji:: 2023-07-26
Wydawca:: Uniwersytet Warszawski. Wydział Nauk Politycznych i Studiów Międzynarodowych
Tematy:: Bangladesh
Myanmar
Islamization
Maha Bama nationalism
Ethno-religious minorities
Opis:: At the geographical confluence of South and mainland Southeast Asia, connecting three economically vibrant regions of South Asia, Southeast Asia and East Asia, are located two asymmetric neighbours, the predominantly Buddhist Myanmar and the predominantly Muslim Bangladesh. Although at the exterior both neighbours seem to be distinct in topography, racial composition, and socio-cultural practices, they share similar post-colonial histories and nation forming trajectories, marked by decades of military dictatorship and struggles towards democracy, culminating in similar communal and ethno-religious politics. Initially these policies stemmed from a promise to secure the interests of the majority of the population but have over the decades evolved into regulating minorities’ access to the benefits of citizenship and human rights, thereby rendering the ethno-religious minorities helpless. This paper seeks to comprehensively study the aftermath of the struggle for liberation, post-colonial history and the process of nation-building, to understand how and why ethno-religious identity gained fundamental stature in state politics, and its impact on the security of ethno-religious minorities.
Źródło:: Stosunki Międzynarodowe - International Relations; 2021, 57; 121-139
0209-0961
Pojawia się w:: Stosunki Międzynarodowe - International Relations
Dostawca treści:: Biblioteka Nauki

Artykuł

Zmień widok

na półce

Informacja

Wyszukujesz frazę "Islamization" wg kryterium: Wszystkie pola

Źródło danych

Dostawca treści

Kolekcja

Rok wydania

Wydawca

Temat

Autor

Typ dokumentu

Język