Wszystkie pola: Caste - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Is there Today Caste System or there is only Caste in India?
Autorzy:: Sharma, KANHAYA L.
Powiązania:: https://bibliotekanauki.pl/articles/1929960.pdf
Data publikacji:: 2012-07-09
Wydawca:: Polskie Towarzystwo Socjologiczne
Tematy:: caste system
caste society
stratification
social mobility
caste-free areas
Opis:: The main focus of the paper is that caste system has always been resilient and dynamic due to its inner inconsistencies and contradictions on the one hand, and due to its interpenetration into economy, polity and culture on the other. The aim of this paper is to understand continuity and change in the caste system. Caste has engaged people, hence it has acquired a meta-legal approval. Caste has never been a simple ritual hierarchy because it has encompassed the entire matrix of socio-economic and political relations. It has been argued that there is a need to reconceptualize caste. Caste is no more simply a system of idea and values. More important is to see actual behaviour of the people vis-à-vis the role of caste as a system. Caste has become a matter of interpretation rather than substantialization. It refers to a purposive rationality. Its discrete use provides a description of the problems of Indian society, polity and economy. However, besides caste, there are new status groups, varied forms of social mobility, and structural processes of change and dominance. In such a situation, “family” and “individual” are emerging as agencies of reproduction of inequality/equality. Caste is becoming more of a state of mind of an individual. Contemporary changes have reshaped caste. The policy of reservations based on caste has kept it alive and vibrant. Protests against caste-based reservations have also contributed to the continuity of caste. Caste may be elusive for some who have distanced from their social and cultural roots, but for others, who continue to be there in villages and towns, caste is enduring, and it is there in practice in one way or other. At times, caste-based outbursts surface, though in everyday life, caste is not so visible as a means of social control.
Źródło:: Polish Sociological Review; 2012, 178, 2; 245-264
1231-1413
2657-4276
Pojawia się w:: Polish Sociological Review
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Exploring Gender and Caste Intersectionality among Muslims: A Sociological Study
Autorzy:: Bazaz, Rabiya Yaseen
Akram, Mohammad
Powiązania:: https://bibliotekanauki.pl/articles/1878456.pdf
Data publikacji:: 2021-09-25
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: Gender
Caste
Education
Employment
Patriarchy
Opis:: Aim Caste studies conducted among Muslims in India generally focus on establishing the existence of caste system among Muslims but they seldom talk about different types of oppression and inequalities faced byMuslim women.This empirical study exploreshow gender and caste identities and their mutual intersectionality impact education,occupation and income choices and actual attainments of Muslim women. Methods This study is part of a larger study conducted among Muslims of Kashmir in India.Primary datawas collected from 704 eligible respondents (Male=392, Female=312) using mixed methods. Three layers of ‘caste like’ and ‘caste’ groups existing in the research area are identified and gender situation within these groups are comparatively examined. Results Each of the ‘caste like’ and ‘caste’ groupshas patriarchal caste capital.Higher professions within the government and private services are largely acquired by upper caste male Muslims or other male and female Muslims having rich cultural and social capital. There is preponderance of lower caste male Muslims in low income self-employment but lower caste Muslim females seldom find say in family based business and compelled to join low paid private jobs. More than fifty percent educated Muslim females are unemployed. Conclusion Although patriarchy is the general rule here, not all women face discrimination and inequality in the same way. Upper caste Muslim women often witness so called benevolent restriction of choices whereas lower caste women are the most excluded and marginalised section of the society who face double discrimination due to patriarchy and interwoven caste positions which severely impacts their educational as well as employment choices and attainments.
Źródło:: Journal of Education Culture and Society; 2021, 12, 2; 190-210
2081-1640
Pojawia się w:: Journal of Education Culture and Society
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Intersekcjonalność płci i kasty w Indiach
Gender and caste interscetionality in the Indian context
Autorzy:: Mrudula, Anne
Callahan, Jamie L.
Kang, Hyounju
Powiązania:: https://bibliotekanauki.pl/articles/599277.pdf
Data publikacji:: 2013-12-15
Wydawca:: Instytut Pracy i Spraw Socjalnych
Tematy:: gender
caste
intersectionality
multiple identities
Bourdieu
cultural conflict
India
płeć
płeć kulturowa
kasta
intersekcjonalność
wielowymiarowa tożsamość
konflikt kulturowy
rozwój zasobów ludzkich
Indie
Opis:: The current paper deals with the concept of intersectionality,* with specific emphasis on interconnectedness of gender and caste discrimination in Indian society. While globalization brought along with it development and prosperity, it also increased the gap between the rich and the poor. Gender and caste inequalities have been deeply rooted in Indian culture and the sudden surge of prosperity leads to power politics by some oligarchs, depriving basic human rights for individuals from the minorities. Women with multiple identities** are still not represented and their opinions not voiced in parliament. There is not much research on the effect of the convergence of multiple identities on the life of individuals, and this paper is an attempt to address this gap in literature. To address the needs of the downtrodden in India, we explore the intersectionality of gender and caste using a lens of cultural conflict as a means to identify the systems, structures, and experiences that can be ameliorated through HRD intervention.
W artykule przedstawiono ideę intersekcjonalności (intersectionality)*, zwracając szczególną uwagę na współzależność dyskryminacji ze względu na płeć i pochodzenie (kastę), występujących w społeczeństwie indyjskim. Choć globalizacja przyniosła rozwój i dobrobyt, to zwiększyła także przepaść pomiędzy bogatymi a biednymi. Nierówności wynikające z płci i kasty są głęboko zakorzenione w kulturze Indii, a nagła fala dobrobytu sprawiła, że niektórzy oligarchowie zaczęli stosować politykę siły, pozbawiając przedstawicieli różnych mniejszości podstawowych praw człowieka. Kobiety o wielowymiarowej tożsamości (multiple identity)** nadal nie są reprezentowane w parlamencie, a ich opinie nie są brane pod uwagę. Nie ma wielu badań na temat wpływu konwergencji cech dyskryminujących na życie danej osoby. Aby zająć się potrzebami osób uciśnionych w Indiach, badamy zagadnienie intersekcjonalności płci i kasty przez pryzmat konfliktu kulturowego. Chcemy w ten sposób określić, które systemy, struktury i doświadczenia można poprawić dzięki zastosowaniu idei rozwoju zasobów ludzkich (Human Resource Development – HRD)
Źródło:: Zarządzanie Zasobami Ludzkimi; 2013, 6(95) HRD (Rozwój zasobów ludzkich); 31-48
1641-0874
Pojawia się w:: Zarządzanie Zasobami Ludzkimi
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Modernization and Its Contradictions: Contemporary Social Changes in India
Autorzy:: Singh, Yogendra
Powiązania:: https://bibliotekanauki.pl/articles/1929957.pdf
Data publikacji:: 2012-07-09
Wydawca:: Polskie Towarzystwo Socjologiczne
Tematy:: caste
class
development
discourse
education
folk culture
globalization
identity
materialism
modernization
Opis:: History of the discourse goes back to the national movement for India’s Independence. Both Mahatma Gandhi and Jawaharlal Nehru, though differed in their perceptions about future of India, they contributed immensely for modernization of India. Gandhi was for preservation of India’s diverse cultural values and traditions with resilience, and Nehru was for a India which was free of barriers of caste, region, religion, etc. However, a large number of studies indicated that Indian tradition did not blur the path of progress which India had set up for itself in the Constitution, Five Year Plans and other such means for a new India. Resilience has been a strong hallmark of the dynamics of Indian society. Both categorical and instrumental values have coexisted in the long history of Indian society and civilization. During the course of India’s modernization, perspectives such as structural-functionalism and historical materialism have been critically viewed in terms of their relevance for knowing India’s ground reality. Today, it is realized that there is no uniform pattern of modernization, rather the idea of “multiple modernities” has gained currency in contemporary India. Structural transformation of Indian society on the one hand, and changes in culture, values and norms on the other, signify a semblance of modernization in India. In domains like economy, politics, education, and media, it is not difficult to work out different phases of change and development. One can see correspondence in different phases relating to these basic structural and cultural domains. The issues of growth, development, weaker sections, human rights, social justice and distributive shares have attracted attention of scholars and concerned people and organizations, including the civil society. Contradictions at the cognitive as well as substantive levels are integral to the process of modernization. The question of cultural identity has surfaced prominently even in the face of considerable growth, development and education.
Źródło:: Polish Sociological Review; 2012, 178, 2; 151-166
1231-1413
2657-4276
Pojawia się w:: Polish Sociological Review
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: The Indian J¯ati and the European Nation: The Twins-Unlike Concepts of Mega-Tribal Level
Autorzy:: Byrski, M.Krzysztof
Powiązania:: https://bibliotekanauki.pl/articles/1929959.pdf
Data publikacji:: 2012-07-09
Wydawca:: Polskie Towarzystwo Socjologiczne
Tematy:: j¯ati
caste
nation
mega-tribal identity
Opis:: XXI Century requires new approach to mutual relations of civilizations, if we wish to avoid the fate predicted by Samuel Huntington. We have to study carefully and without prejudice our respective achievements and see whether we can run better each our own civilization. One such case is Europe and India or better the whole of South Asia. An oxymoron definition of their mutual relationship is suggested. They are “twins-unlike” civilizations, being similar on many counts but dissimilar as their ‘personalities’ go. The most fascinating confrontation in their respect is provided by comparison of two social entities: the European ‘nation’ and the India ‘caste’ as well as umma and qaum. The conclusion of this comparison is strikingly political. European Union could solve its problems with supra-national integration if Europeans remodel their sense of mega-tribal identity putting more stress on competence of their respective nations as the main national identity factor while the peoples of South Asia could solve the problem of painful division of the Subcontinent by bestowing paraphernalia of sovereignty upon the constituent parts of both India and Pakistan.
Źródło:: Polish Sociological Review; 2012, 178, 2; 167-186
1231-1413
2657-4276
Pojawia się w:: Polish Sociological Review
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: From Race and Orientalism in A Midsummer Night’s Dream to Caste and Indigenous Otherness on the Indian Screen
Autorzy:: Jayakumar, Archana
Powiązania:: https://bibliotekanauki.pl/articles/39761975.pdf
Data publikacji:: 2022
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:: A Midsummer Night’s Dream
10ml Love
Indian cinema
independent film
film adaptation
race
Orientalism
Otherness
caste
religion
gender
class
utopia in film
Opis:: The article discusses an Indian film adaptation of William Shakespeare’s play A Midsummer Night’s Dream entitled 10ml Love (dir. Sharat Katariya, 2012). There is little scholarship on 10ml Love, which has been studied mainly as an independent film in Hinglish that depicts the lives of the cosmopolitan youth in urban India. Drawing upon recent readings of the play that identify elements of racism and whiteness as well as an analysis from an Orientalist lens that sees India as a gendered utopia, I suggest that the film adaptation highlights not racial/white supremacy but caste supremacy; furthermore, it indulges not in Orientalist tropes but tropes of indigenous Otherness based on religion, gender, caste, and class. I argue that this film presents two opposing political utopias—a right-wing utopia that stands for the maintenance of traditional values and a left-wing utopia that attempts to challenge, question, and subvert the conservative order. However, 10ml Love seems to endorse neither of the two utopias wholly; its reality appears to lie between the two utopias, a reality that is marked by stereotypes of Otherness. This paper analyses the audio-visual depiction of the tension between the utopias at both the ends of the political spectrum, as well as the realities of Otherness created by the presence of various social locations and identities in Indian society.
Źródło:: Multicultural Shakespeare: Translation, Appropriation and Performance; 2022, 26, 41; 87-102
2083-8530
2300-7605
Pojawia się w:: Multicultural Shakespeare: Translation, Appropriation and Performance
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Where Science Fails, Outdated Religion Provides Clues
Gdzie nauka zawodzi, niemodna religia daje szansę
Autorzy:: Venkatesh, G.
Powiązania:: https://bibliotekanauki.pl/articles/371783.pdf
Data publikacji:: 2017
Wydawca:: Polska Akademia Nauk. Komitet Człowiek i Środowisko PAN
Tematy:: science
religion
Holy Bible
Hindu caste-system
sustainable development
nauka
religia
Pismo Święte
Hinduski system kastowy
rozwój zrównoważony
Opis:: Solutions to challenges, and answers to questions are often to be found in what we normally overlook, downplay and reject and deny. The Ask and it will be given to you; seek and you will find; knock and the door will be opened to you of the Holy Bible refers to seeking there where one normally would not expect to find anything. The caste-system which prevailed in ancient Hindu society (and still does, though not as prominently as before) does have some hidden lessons for the modern Hindu (in India or in the wider Indian diaspora), which could be very valuable for sustainable development.
Rozwiązania problemów i odpowiedzi na pytania można odnaleźć w tym, co się zwykle pomija, odrzuca, lub czemu zaprzecza. Wskazania Pisma Świętego Proście, a będzie wam; szukajcie, a znajdziecie, kołaczcie, a otworzą wam odnoszą się do poszukiwań tam, gdzie zwykle nie spodziewamy się niczego znaleźć. Także system kastowy, który przeważał w starożytnym społeczeństwie hinduskim (i nadal odgrywa istotną role, choć mniejszą niż niegdyś) zawiera ukryte przesłanie dla współczesnych Hindusów (w Indiach lub szerzej w diasporze indyjskiej), które są niezwykle wartościowe z perspektywy rozwoju zrównoważonego.
Źródło:: Problemy Ekorozwoju; 2017, 12, 2; 119-122
1895-6912
Pojawia się w:: Problemy Ekorozwoju
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Background Characteristics of the Individuals Attaining Higher Education in India: A Sociological Study of Srinagar City
Autorzy:: Bazaz, Rabiya Yaseen
Akram, Mohammad
Powiązania:: https://bibliotekanauki.pl/articles/628345.pdf
Data publikacji:: 2020
Wydawca:: Fundacja Pro Scientia Publica
Tematy:: social background; courses within higher education; higher education in different contexts; gender; caste; parent’s background; descriptive study.
Opis:: Aim: Higher education has experienced major changes in last few decades in India in terms of its expansion, content and reach. Massification of higher education has increased access to education and people belonging to different social backgrounds are getting enrolled in higher education. A pertinent question that emerges here is: what kind of relationship exists between the background characteristics of people and the levels and types of higher education they attain? This descriptive study provides a comprehensive answer. Method: This empirical work is conducted in Srinagar city of India. It covered 704 respondents belonging to 245 households. Survey method was used for collecting primary data and structured interviews were conducted by making use of interview-schedule. Results: This study finds that higher education in Srinagar is readily available for many but such availability is embedded within constraints related to gender, age, occupation and education of parents and caste related identities. People coming from different social backgrounds acquire different types and levels of higher education. It creates hierarchy among and within academic courses of higher education and inequalities among the groups. Conclusion: Higher education reflects as well as promotes social inequalities in contemporary context and thus the egalitarian goals of higher education are getting compromised. There is need to bring change in the courses and contents of higher education so that it can address to dynamic needs of people coming from different backgrounds. Education needs to become a vehicle for liberation and social transformation and should not remain a mere agency of social reproduction. Key words: social background; courses within higher education; higher education in different contexts; gender; caste; parent’s background; descriptive study.
Źródło:: Journal of Education Culture and Society; 2020, 11, 2; 252-266
2081-1640
Pojawia się w:: Journal of Education Culture and Society
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Image of the Community of Legal Professionals in the Television Coverage – a Case Study
Wizerunek środowiska prawniczego w Polsce w przekazie telewizyjnym – studium przypadku
Autorzy:: Stefaniuk, Małgorzata E.
Powiązania:: https://bibliotekanauki.pl/articles/31344059.pdf
Data publikacji:: 2024
Wydawca:: Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:: image
community of legal professionals
pseudo-documentary
opinion
caste
corruption
wizerunek
środowisko prawnicze
paradokument
opinia
kasta
korupcja
Opis:: The aim of the study, which is of a scientific and research nature, is to present the mass media image of the community of legal professionals in Poland. It is a case study based on a specific television coverage in the form of a pseudo-documentary series titled Caste (Pol. Kasta) broadcast by Polish public television. This image is important for the correct organisation of social relations. The significance of the issue and the way it is presented deserve a closer insight, especially since lawyers have not been in high positions in public opinion polls on the prestige of professions for years. The pseudo-documentary was chosen as the research material for the study, because it falls within the broader concept of a documentary while being a certain novelty. For the purpose of the study, a test sample was selected. As a result of the research, it has been shown that the picture of the community of legal professionals presented in pseudo-documentary TV shows in Poland is negative. The usual plot of such shows is that as a result of various kinds of informal deals, unfair decisions are made which are harmful for the victims of the deal, for which the entirety of legal community is blamed, including primarily judges. Exceptions are very rare, and the only hope are young, idealist advocates who are presented as lawyer role models. The TV show Caste, operating unfair simplifications and stereotypes, was part of a series of actions aimed at discrediting the legal community in Poland and did not improve its image. The balance between facts and fiction has been disturbed, which served to support a presupposition that Polish realities are flawed due to the conduct of legal professionals, especially judges. Only those problems in the judiciary have been emphasised, which have helped to prove the need for reform, particularly corruption. Educational opportunities typical of this form of communication were not used, hence the level of legal awareness of Polish society was not raised. It can be hypothesized that the presented image from a medium that constitutes the main source of information and has the largest audience, could have affected the opinion about legal practitioners in Polish society. The TV series met a response from the public, which however requires a separate study.
Celem opracowania, mającego charakter naukowo-badawczy, jest przedstawienie wizerunku środowiska prawniczego w Polsce. Jest to studium przypadku opierające się na konkretnym przekazie telewizyjnym w postaci serialu paradokumentalnego polskiej telewizji publicznej pt. Kasta. Wizerunek ten ma istotne znaczenie dla właściwego ułożenia relacji społecznych. Waga podjętej problematyki i sposób jej przedstawienia zasługują na bliższą analizę, tym bardziej że od lat w badaniach opinii publicznej dotyczących prestiżu zawodów prawnicy nie zajmują wysokich pozycji. Jako materiał badawczy wykorzystano paradokument, uznając, że mieści się w szeroko pojętym pojęciu dokumentu i stanowi jednocześnie pewną nowość. Dla celów opracowania dokonano doboru próby badawczej. W rezultacie przeprowadzonych badań wykazano, że zaprezentowany w paradokumencie wizerunek środowiska prawniczego w Polsce jest niekorzystny. W wyniku różnego rodzaju układów zapadają krzywdzące, dotkliwe dla ofiar układu orzeczenia, za które winą obarczane jest środowisko prawnicze, a przede wszystkim sędziowie. Wyjątki zdarzają się bardzo rzadko, a jedyną nadzieją są młodzi, pełni ideałów adwokaci, stanowiący wzór dla wizerunku prawnika. Serial Kasta, operując nieuprawnionymi uproszczeniami i stereotypami, wpisał się w ciąg działań mających na celu zdyskredytowanie środowiska prawniczego w Polsce i nie poprawił jego wizerunku. Nie zachowano odpowiedniej proporcji między faktami a fikcją, co posłużyło wykazaniu z góry postawionej tezy o skażeniu polskiej rzeczywistości przez prawników, zwłaszcza przez sędziów. Podkreślone zostały te problemy wymiaru sprawiedliwości, które pomogły udowodnić tezę o konieczności jego reformy, szczególnie korupcja. Nie wykorzystano też możliwości edukacyjnych tkwiących w tej formie przekazu, stąd nie został podniesiony poziom świadomości prawnej polskiego społeczeństwa. Można postawić hipotezę, że przedstawiony obraz pochodzący z medium stanowiącego główne źródło informacji i mającego największy zasięg sygnału mógł mieć wpływ na kształtowanie opinii o prawnikach w polskim społeczeństwie. Serial spotkał się ze społeczną reakcją, która jednak zasługuje na odrębne badania.
Źródło:: Studia Iuridica Lublinensia; 2024, 33, 1; 301-322
1731-6375
Pojawia się w:: Studia Iuridica Lublinensia
Dostawca treści:: Biblioteka Nauki

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