Temat: the Book of Sirach - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Did Sirach See Himself as a Prophet? Jolanta Judyta Pudełko PDDM, Profetyzm w Księdze Syracha (Studia Biblica Lublinensia 21; Lublin: Wydawnictwo KUL 2020). Pp. 424. 35 PLN. ISBN 978-83-8061-854-1
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/2089519.pdf
Data publikacji:: 2022-01-27
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: prophetism
prophet
the Book of Sirach
sage-prophet
Opis:: The article reviews J.J. Pudełko’s book-length study titled Profetyzm w Księdze Syracha [Prophetism in the Book of Sirach]. Following an initial presentation of the book, the author focuses on its methodological aspect and offers an assessment of its merit before discussing the main thesis of Pudełko in the context of other scholarly opinions on the issue. Based on her meticulous analysis of prophetism in the works of the Jerusalem sage, Pudełko concludes that Sirach saw himself as an heir to the Old Testament prophets, as his role of a sage corresponded to the tasks fulfilled earlier by prophets. Although this argument is questioned by most contemporary analysts of the Book of Sirach, still Pudełko’s book constitutes an important intervention in the debate on Sirach’s prophetic self-awareness.
Źródło:: The Biblical Annals; 2022, 12, 1; 135-152
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Zjawiska atmosferyczne w Księdze Syracha
Atmospheric phenomena in the Book of Sirach
Autorzy:: Turkiel, Jan
Powiązania:: https://bibliotekanauki.pl/articles/1818017.pdf
Data publikacji:: 2008-12-31
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Biblia
Księga Syracha
pogoda
klimat
Bible
The book of Sirach
weather
climate
Opis:: Syrach mówiąc w swojej księdze o warunkach atmosferycznych, wskazuje na ich symboliczne znaczenie. Szron jest jak grzech, piękna pogoda, która sprawia, że szron znika, to znak nagrody za miłosierdzie (Syr 3,15). Grad, śnieg, także szybko padający, to znak panowania Pana nad światem (Syr 39,29; 43,13.15.18; 46,5). Szadź z kolei jest wyrazem troski Pana o ziemię (Syr 43,19). Skwar to symbol daru ofiarowanego z przykrym słowem (Syr 18,16). Jedyną obroną przed takimi darami jest miłość do Pana (Syr 34,16). Mgła to symbol mądrości i lekarstwo na złe warunki atmosferyczne, a wszystko związane jest z tajemniczym posłańcem (Syr 24,3; 43,22). Błyskawica i grzmot, to symbol wystąpienia człowieka mądrego (Syr 32,10). Grzmot, który przemija, może być symbolem bogactwa niesprawiedliwie nabytego (Syr 40,13). Ale może być grzmot znakiem głosu Pana. On nigdy nie przemija i trwa w potężnym echu - w człowieku, który nie skalał się bogactwem niesprawiedliwie nabytym (Syr 43,17; 46,17.18.19).
Syrach in his book on atmospheric conditions speaks of their symbolic meaning. Frost is like sin, the beautiful weather that makes the frost disappear is a reward for mercy (Sir 3:15). Hail, snow, also falling fast, is a sign of their rule over the world (Sir 39, 29; 43, 13.15.18; 46, 5). Hoarfrost is a sign of their care for the earth (Sir 43:19). The heat symbolizes a gift offered with a harsh word (Sir 18:16). The only defense of such gifts is love for the Lord (Sir 34:16). Fog is a symbol of prudence, and a cure for bad weather is associated with a mysterious messenger (Sir 24: 3; 43, 22). Lightning and thunder are symbols of the appearance of a sage (Sir 32). , 10) A perishing thunder may be unjustly acquired as a symbol of wealth (Sir 40:13). But the thunder may be a symbol of their voice. It never goes away and continues with a powerful echo - the one who has not defiled himself with riches unjustly earns himself (Sir 43:17; 46.17,18.19).
Źródło:: Studia Ecologiae et Bioethicae; 2008, 6, 1; 539-548
1733-1218
Pojawia się w:: Studia Ecologiae et Bioethicae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Zdobycie mądrości według Syracha (Syr 6,18-37). Część I: Przyjęcie wychowania prowadzi do osiągnięcia mądrości (Syr 6,18-22)
The Acquisition of Wisdom according to Sirach (Sir 6:18-37). Part I: Receiving Education as a Way to Acquire Wisdom (Sir 6:18-22)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1051413.pdf
Data publikacji:: 2015-11-23
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: The Book of Sirach
wisdom
acquisition of wisdom
Sir 6
18-37
18-22
Opis:: The main subject of Sir 6:18-37 is acquisition of wisdom. The pericopemay be divided into three parts: vv. 18-22 present the prerequisite for the acquisition of wisdom, namely undergoing wisdom formation; vv. 23-31 deal with one’s submission to wisdom, while the last fragment (vv. 32-37) focuses on the means necessary to obtain wisdom. The present article constitutes an analysis of the first part of Sir 6:18-37, that is Sir 6:18-22. Two sections may be distinguished within this excerpt - in the first one (vv. 18-19) the sage makes use of agricultural imagery to encourage his disciple to make a patient effort to seek wisdom, since the acquisition of wisdom is a long-lasting process that requires a lot of discipline (the process spans a person’s whole life; cf. Sir 6:18). The author emphasizes, however, that those who seek wisdom and undergo wisdom formation will soon be able to take advantage of its fruit. In the second section (vv. 20-22) the author describes a person who refuses to undergo wisdom formation as uneducated (cf. 6:20a) and devoid of intellectual abilities (literally, heartless; cf.6:20b). Lacking patience, such a person refuses to make an effort to receive wisdom education and rejects wisdom altogether. Thus, they will never become wise. Even though wisdom is the province of the few only (cf. 6:22), it is accessible to anyone, regardless of the person’s origin, social status or other external conditions. There is, however, one vital prerequisite, namely, a person’s inner attitude or disposition, their willingness to make an effort and their patience. Only few people fulfil these conditions and acquire wisdom.
Źródło:: The Biblical Annals; 2015, 5, 1; 111-135
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Ben Sira’s Idea on the Role and Tasks of the Physician in the Process of Healing the Sick (Sir 38:12–15)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/43469352.pdf
Data publikacji:: 2024
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: the Book of Sirach
physician
prayer
healing the sick
Sir 38:12–15
Sir 38:1–15
Opis:: The last part of Ben Sira’s reflections on the activities of his contemporary physicians and the medicine of the time contained in Sir 38:1–15 is devoted to the attitude of the medical practitioner when healing the sick person (38:12–15). The pericope has a concentric structure with the attitude of the physicians towards God at its centre (38:13–14). The frame verses are devoted to the attitude of the sick person (38:12) and the sinner (38:15) towards the physician. According to the sage, it is not enough for a suffering person to turn to God alone asking to restore their health (Sir 38:9–11), but they should call on a doctor to help them recover (38:12a). The sick person needs a doctor’s help (38:12b). The Greek text emphasises that one should not be afraid of a doctor because God created them (the Hebrew version omits this argument; see 38:12a). Therefore, physicians are desired by the Lord and, like all creatures, God has also assigned them a specific task. However, physicians cannot rely solely on their knowledge and skills while healing a sick person. They should ask (pray to) God to allow them first to make the correct diagnosis (as explicitly stated in the Hebrew version), and then to heal their patient. The last verse of the pericope (38:15) poses many difficulties, which are reflected in numerous interpretations of its content. According to the analysis made in the article, it does not contain a negative image of a medical practitioner because its main message is the link between the cause of illness and sin (traditional perception of illness expressed in the Old Testament based on the principle of retribution). In Sir 38:12–15, as well as in the entire reflection on the contemporary medicine (38:1–15), Ben Sira made an excellent synthesis between this field of science and Israel’s faith in the divine Physician.
Źródło:: The Biblical Annals; 2024, 14, 1; 47-76
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Gniew człowieka w Księdze Mądrości Syracha
Man’s Wrath in the Book of Sirach
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1044610.pdf
Data publikacji:: 2018-03-05
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: gniew
gniew człowieka
Księga Mądrości Syracha
θυμός
ὀργή
wrath
man’s wrath
the Book of Sirach
Opis:: Artykuł poświęcony jest analizie wypowiedzi Księgi Mądrości Syracha na temat gniewu człowieka. Na początku w sposób syntetyczny autor przedstawił nauczanie ksiąg mądrościowych na temat gniewu ludzkiego. Następnie omówił pole semantyczne gniewu w Syr (słowa pochodzące od rdzeni ὀργ, θυμ i μηνι) koncentrując się na etymologii poszczególnych słów wyrażających gniew (rzeczowników, czasowników oraz przymiotników). W dalszej części artykułu ukazał przyczyny gniewu, o których mówi Syrach oraz wskazał, kto według mędrca podlega gniewowi. Następnie przedstawił skutki gniewu według Syr, środki zaradcze, które pozwolą ustrzec się przed wybuchem gniewu, a na końcu wskazał, co należy czynić, aby ustrzec się gniewu ze strony innych ludzi.
The article constitutes an analysis of the statements concerning man’s wrath found in the Book of Sirach. The first part of the article is a synthetic overview of the teachings of the sapiential books concerning this issue. Subsequently, the semantic field of wrath in the Book of Sirach is analyzed (namely the words derived from the roots ὀργ, θυμ and μηνι), with special attention paid to the etymology of specific words expressing wrath (nouns, verbs and adjectives). Further, the article focuses on reasons for anger as presented by Sirach, as well as on characters in the text that are prone to wrath. The final section offers a discussion of the consequences of wrath, preventive measures against outbursts of rage, and steps that might be taken to shield oneself from the wrath of others.
Źródło:: Verbum Vitae; 2018, 33; 93-127
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Abraham w Pochwale Ojców (Syr 44,19-21)
Abraham in Sirach’s Praise of the Fathers (Sir 44:19-21)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/2034917.pdf
Data publikacji:: 2019-04-16
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:: Abraham
Pochwała Ojców
Księga Syracha
Syr 44
19-21
Praise of the Fathers
The Book of Sirach
Sir 44
Opis:: The article is devoted to the presentation of Abraham in the Greek textof the Praise of the Fathers (Sir 44:19-21). Only 13 verses are devoted tothe patriarch, but his description carries a wealth of theological meaning.Sirach presents Moses as an ideal and a model to follow for himself, hiscontemporaries and all believers (cf. Sir 44:19b). First of all, he emphasizesAbraham’s moral and religious perfection (cf. Sir 44:20), which manifesteditself in his abiding by the Law (cf. Sir 44:20a) and respecting the covenantwith God, reflected primarily through the sign of circumcision (cf. Sir44:20bc). Abraham was completely loyal to God and proved his loyaltyduring a trial (cf. Sir 44:20d). Sirach stresses especially one’s attitude tothe covenant with God as the most important aspect of a believer’s life; inthis respect Abraham should be a model to emulate. In the final part of the fragment the sage focuses on the result of Abraham’s faithfulness to God.The Lord promised him numerous offspring (cf. Sir 44:21cd) and an inheritance encompassing the whole Earth (cf. Sir 44:21e-g). Sirach emphasizes the special position of Abraham’s offspring among the nations (the latter will receive blessings through the former; cf. Sir 44:21b). What is more, Abraham’s offspring will be elevated over other nations (cf. Sir 44:21d). What is particularly noteworthy in Sirach’s reinterpretation of Abraham is that the patriarch respected the Law and that the sage attributed Messianic features to him.
Źródło:: Collectanea Theologica; 2018, 88, 4; 75-123
0137-6985
2720-1481
Pojawia się w:: Collectanea Theologica
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Uczony w Piśmie – ideał człowieka poszukującego mądrości (Syr 38,24; 39,1-11)
The Scribe – The Model of a Wisdom-Seeker (Sir 38:24; 39:1-11)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1053447.pdf
Data publikacji:: 2016-10-06
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: The Book of Sirach
the scribe
wisdom
the seeking of wisdom
Sir 38
24
39
1-11.
Sir 39
1-11
Opis:: Sir 38:24 – 39:11 presents the scribe as a model of a person striving to acquire wisdom. The present article focuses on the second part of the pericope (39:1-11), which refers directly to the figure of the scribe. The fragment can be divided into five sections. In the first one (39:1-3) the sage describes the scribe’s intellectual pursuits and the texts he peruses. The second section (39:4) concentrates in turn on the scribe’s social commitments, while the third one (39:5) – on his attitude towards God. The fourth part (39:6-8) depicts the gift that the scribe may receive from God and the consequences it will have for his life. The final section (39:9-11) is devoted to the scribe’s fame, which he may achieve due to the acquisition of wisdom. Sirach emphasizes in his text the necessity to thoroughly study the Law and other biblical traditions (cf. 39:1). He also recommends learning from other nations to acquire wisdom (cf. 39:2-3; travel may serve such a purpose – cf. 39:4cd). However, the acquisition of wisdom does not stem only from a person’s intellectual efforts, but is primarily a gift from God (cf. 39:6ab). The sage stresses the role that prayer plays in one’s acquisition of wisdom. In the final part of his reflections the sage pays particular attention to the results the acquisition of wisdom brings (39:6cd-11), primarily the scribe’s everlasting fame that will transcend Israel’s borders.
Źródło:: The Biblical Annals; 2016, 6, 4; 527-600
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Nauczyciel mądrości i wychowawca – mądrościowy wzorzec ojca
A Teacher of Wisdom and Tutor - the Sapiential Model of Father
Autorzy:: Popielewski, Wojciech
Powiązania:: https://bibliotekanauki.pl/articles/1622817.pdf
Data publikacji:: 2015-08-26
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: biblijna literatura mądrościowa
Księga Mądrości Syracha
ojciec
rodzina
Biblical wisdom literature
The Book of Sirach
Ben Sira
father
family
Opis:: Biblical wisdom literature of Israel draws attention first of all because it deals with the life of person involved in the nearest environment. The books of wisdom don’t speak of big historical traditions of God’s people but they try to form a man to help him to adapt himself to the order established by God. The family, with a figure of father, is the first step of maturing on the way of wisdom. The father has a double responsibility: he is a master of wisdom and a tutor for his own son. He transfers a treasure of his experience to his son. He leads him, sometimes with severity, to the future of happiness. The poem of the book of Sirach (30, 1-13) is a good example of that. We see here the wisdom of father who is at the end of his own life and who has the unique desire: to see the son as his follower. Even if he is requiring, he does it for the good of his child. Making so he ends his life as a responsible master of wisdom.
Źródło:: Verbum Vitae; 2011, 20; 93-112
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Mędrzec – ideał człowieka poszukującego mądrości (Syr 14,20 – 15,10). Część I: Działanie mędrca (Syr 14,20-27)
The Sage – The Model of a Wisdom-Seeker (Sir 14:20–15:10). Part I: The Sage’s Actions (Sir 14:20-27)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1053653.pdf
Data publikacji:: 2016-04-25
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga mądrości Syracha
Syr 14
20 – 15
10
20-27
mądrość
poszukiwanie mądrości
mędrzec
The Book of Sirach
Sir 14
20–15
wisdom
seeking wisdom
sage.
Opis:: In Sir 14:20 – 15:10 Sirach continues his teachings concerning the acquisition of wisdom (cf. 1:1-10; 4:16-19 and 6:18-37) (the exegetico-theological analysis conducted in this article is based on the Greek version of the fragment). In the pericope the author presents the sage as a model and an example to follow for all those who wish to acquire wisdom. The pericope under analysis here comprises two parts. The present article focuses on the first one (14:20-27), in which Sirach concentrates on the actions the sage undertakes to acquire wisdom. The second section (15:1-10) in turn makes use of three metaphors to present the actions of wisdom throughout the process of a man’s search for it. The first part of the pericope (14:20-27) can be further divided into three sections. In the first one (14:20-21) Sirach praises the man who seeks wisdom, emphasizing his intellectual engagement (in the form of contemplating or pondering) as the basis for reaching the aim and finding wisdom. The second part (14:22-25) presents the actions aimed at acquiring wisdom with the use of three metaphors: the first is that of hunting (14:22), and the second – that of spying (14:23), even though verses 21:23-24 include a prohibition and a harsh reprimand against peeping or eavesdropping. The third metaphor, the most developed of all three, refers to camping next to wisdom (14:24-25). In the final section of part one (14:26-27) Sirach presents the promises made to those who strive to acquire wisdom, namely protection from danger and living close to wisdom.
Źródło:: The Biblical Annals; 2016, 6, 2; 183-225
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Użycie słowa „czas” w Księdze Syracydesa
Use of the Word "Time" in the Book of Ben Sirach
Autorzy:: Demitrów, Andrzej Jan
Powiązania:: https://bibliotekanauki.pl/articles/1043928.pdf
Data publikacji:: 2020-09-30
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Czas
chwila sposobna
właściwa pora
okazja
Księga Syracydesa
The time
the right moment
the right time
opportunity
the Book of Ben Sirach
Opis:: Artykuł ma na celu przedstawienie użycia słowa „czas” w Księdze Syracydesa. W tym celu autor syntetycznie ukazał najpierw pole semantyczne terminu „czas” w języku hebrajskim i greckim. Następnie, w oparciu o wskazane rozróżnienia, zostały przedstawione fragmenty, w których pojawia się omawiany termin, z uwzględnieniem kontekstu całej księgi, jak i pozostałych ksiąg biblijnych. Dla mędrca z Jerozolimy czas nie jest jedynie pojęciem wyznaczającym chronologię, ale rzeczywistością, którą codziennie człowiek odkrywa jako sposobność do czynienia dobra i przestrzeń działania Boga, jako Stwórcy i Pana całego stworzonego świata. Różnorodność sytuacji życiowych, które przedstawia Ben Syrach w swej księdze, czynią go prawdziwym nauczycielem i świadkiem owocnie przeżytego czasu życia.
The purpose of this article is to present the use of the word “time” in the Book of Sirach. To this end, the author synthetically presents, first, the semantic field of the term “time” in both Hebrew and Greek. Then, based on these distinctions, the fragments in which the term appears are presented, taking into account the context of the whole book, as well as other biblical books. For the sage of Jerusalem, time is not just a chronological concept, but a reality which man discovers every day, as both an opportunity to do good and also a space for God, as Creator and Lord of the whole created world. The variety of life situations that Ben Sirach presents in his book make him a true teacher and witness to a fruitful life.
Źródło:: Verbum Vitae; 2020, 38, 1; 31-61
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 11.

Tytuł:: Dwie drogi prowadzące do odnalezienia mądrości według Syracha. Analiza egzegetyczno-teologiczna Syr 51,13-30
Two Ways that Lead to the Finding of Wisdom According to Sirach. An Exegetical and Theological Analysis of Sir 51:13-30
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/1051533.pdf
Data publikacji:: 2015-11-14
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga Mądrości Syracha
mądrość
szukanie mądrości
Syr 51
13-30
The Book of the Wisdom of Sirach
widsom
seeking wisdom
Sir 51
Opis:: The article constitutes an analysis of the final pericope of the Book of the Wisdom of Sirach (Sir 51:13-30) in its Greek version. The text can be divided into two parts: in the first one (vv. 13-22) the author relates his personal experience of seeking and finding wisdom, while in the second part (vv. 23-30) he admonishes those who lack education to join his school and partake of the wisdom he himself has found. The wisdom the sage refers to is of a religious character (he asked for it in prayer – vv. 13b, 14a, 19c; it manifests itself in good deeds – v. 19b). Not only does the author make it clear in the first part of the pericope that the vital requirement for finding wisdom is to start early in life (vv. 13a, 15d), but he also explains the ways in which wisdom may be found (a human being should subordinate all spheres of life to finding it – vv. 13b, 14b, 15b, 19a, 21a). The pericope lists the means necessary to find wisdom (namely, purification – v. 20b, following the path of righteousness – v. 15c, striving for goodness – v. 18a, turning to wisdom – v. 20a, complying with the Law – v. 19b, listening – v. 16a, and repentance for the mistakes made – v. 19d) as well as mentions the gifts wisdom grants those who find it (joy – v. 15b, formation – v. 16b, heart, that is intellectual capabilities – v. 20c, language thanks to which one can praise God and share wisdom with others – v. 22a; all of these gifts are called a good possession – v. 21b). The sage emphasizes the fact that finding wisdom is not particularly difficult and does not require a tremendous effort (v. 16a), but searching for wisdom should be a constant part of life for those who wish to have it (they should never stop searching for it – v. 14b). In part two (vv. 23-30), which is of a didactic character, the sage encourages the uneducated to join his school so that he can share wisdom with them. The author admonishes those who – like him – desire wisdom to take advantage of his experience and undergo formation in his school. Sirach presents two ways leading to wisdom. The first one requires personal involvement in searching for it, whilst the second one entails taking possession of wisdom from someone who has already found it. In Sir 51:13-30 the author expresses great optimism concerning the possibility of finding and possessing wisdom. His position is at odds with the pessimism of the Book of Job and the Book of Ecclesiastes in this respect. The pericope under analysis here serves as a summary of the opinions expressed by the sage earlier in his book (cf. especially 6:18-37; 14:20 – 15:10; 24, 33:18-19). Together with Sir 1:1-10 it the frames the whole book and constitutes the recapitulation of the most significant theological aspects of Sirach’s text as well as a synthesis of his theology.
Źródło:: The Biblical Annals; 2014, 4, 1; 57-96
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Powołanie kobiety według Syracedesa
Womans Vocation according to Ben Sira
Autorzy:: Pudełko, Jolanta Judyta
Powiązania:: https://bibliotekanauki.pl/articles/1622803.pdf
Data publikacji:: 2015-08-29
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Księga Syracha
kobieta
kultura hellenistyczna
powołanie kobiety
małżeństwo
The Book of Ben Sirach
woman
Hellenistic culture
woman 's vocation
matrimony
Opis:: Omówienie kwestii powołania kobiety w Księdze Syracha rozpoczyna się od prezentacji autora księgi i jego nauczania. Autorka dowodzi, jak dalece kultura hellenistyczna wpływała na zwyczaje Żydów i na ich poglądy na temat relacji międzyludzkich oraz wizję kobiety obecną w tradycjach biblijnych. Pomimo wielu pozytywnych elementów pojawiających się w Księdze Syracha, komentatorzy uznają go często za mizoginistę, który w znaczący sposób redukuje wartość oraz społeczną rolę kobiety. Głębsza lektura księgi w jej kontekście społecznym, sprawia jednak, że możemy dostrzec ciekawą różnorodność i wielowymiarową kontrastowość w jej prezentacji kobity. Opis powołania kobiety, według Syracha, jak i inne jego tematy czerpią obficie z tradycji biblijnego Izraela, w szczególny sposób z Księgi Rodzaju.
The issue of the vocation of woman in The Book of Ben Sirach begins with the presentation of the autbor and the purpose of his teaching. Hellenistic culture influenced the customs of the Jewish believers as well as their views on human relationships and the image of woman as described in the biblical tradition. Despite the many positive aspects of woman presented in the book, commentators often regard Ben Sirach as a misogynist who noticeably reduces women's value and social position. A deeper reading of the book in its cultural context, however, enables us to see a strong diversity and multiple contrasts in the author's presentation of woman. The vocation of woman in The Book of Ben Sirach, like other topics, draws on the traditions of biblical Israel, especially on the Book of Genesis.
Źródło:: Verbum Vitae; 2011, 19; 89-105
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Nauka o języku w Księdze Syracha (Syr 1-19)
The knowledge of language in the Book of Sirach
Autorzy:: Turkiel, Jan ks.
Powiązania:: https://bibliotekanauki.pl/articles/626764.pdf
Data publikacji:: 2013
Wydawca:: Uniwersytet Gdański. Wydział Filologiczny
Tematy:: the knowledge of language
the Book of Sirach
the nature of language
the ethical and axiological aspect
the triad language-speech-education
wrong use of the language
the influence
the quality of life
nauka o języku
Księga Syracha
triada: wychowanie - mowa - język
mowa zuchwała
znak braku wychowania
hańba
właściwe użycie języka
pozyskanie przyjaciół
dobre wychowanie
dar Boga Stwórcy
Opis:: W Syr 1-19 mamy bardzo jasną i praktyczną naukę o tym, czym jest język i jaka jest jego rola w życiu człowieka. W Syr 4:24 język jest związany z mową, a ta z kolei świadczy o tym, jak ktoś jest wychowany. Mamy więc triadę: wychowanie - mowa - język. Jeżeli człowiek jest leniwy i gnuśny, to jest to znak mowy zuchwałej, a ostatecznie znak, że źle posługuje się językiem (Syr 4:29). Mowa człowieka, która jest znakiem braku wychowania, okrywa człowieka hańbą. U podstaw takiego zachowania leży język: „chwała i hańba w mowie i język (glossa) człowieka upadek jemu” (Syr 5:13). Właściwe użycie języka i mila mowa pomogą w pozyskaniu przyjaciół. To będzie znakiem dobrego wychowania. Fundamentem takiego zachowania jest właściwe posługiwanie się językiem (Syr 6:5). Język jest darem Boga Stwórcy. On pragnie, aby dzięki wolnej woli, oczom, uszom, sercu, człowiek dobrze kontrolował swój język (Syr 17:6). W Syr 19:16 mowa jest o grzechu, który może być popełniony za pomocą języka. Sposobem na uniknięcie go jest postępowanie zgodne z Prawem Bożym: „Upomnij bliźniego swego, zanim mu grozić będziesz, i daj miejsce Prawu Najwyższego” (Syr 19:17).
The article presents how the Old Testament views the nature of language in the sense of a tool which can be found in the Book of Sirach. The ethical and axiological aspect of language and speech is of utterly crucial importance. The author of article focuses on the triad language-speech-education and the influence of wrong use of the language on the quality of life.
Źródło:: Język - Szkoła - Religia; 2013, 8, 1; 115-
2080-3400
Pojawia się w:: Język - Szkoła - Religia
Dostawca treści:: Biblioteka Nauki

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Tytuł:: A Priestly Perspective on the Representation of History in the "Praise of the Ancestors" (Sir 44–49)
Autorzy:: Pudełko, Jolanta Judyta
Powiązania:: https://bibliotekanauki.pl/articles/50106475.pdf
Data publikacji:: 2023
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Old Testament
Book of Sirach
Praise of the Ancestors
priesthood
Opis:: The article aims to synthetically present the idea of priesthood in the Praise of the Ancestors (Sir 44–49), a text that contains a theological reflection and description of selected characters in the biblical story from the point of view of a sage living at the turn of the 3rd-2nd centuries BC. First, the successive stages of history depicted by Ben Sira and their possible connections to priesthood are outlined. Then, priesthood as viewed by Ben Sira was presented using specific examples of individuals known from the history of biblical Israel (Aaron, Phinehas, David, Samuel, Joshua son of Jehozadak). However, kings from the Davidic dynasty no longer reigned after the Babylonian exile, even though the sage compares the governor Zerubbabel, who came from the House of David, with the high priest Joshua, son of Jehozadak. The sign of the covenant, however, remained the high priest. Anonymous references to women in the Praise of the Ancestors also feature references to the reality of the cult. Closing the Praise of the Ancestors, Adam is a type of priest that foreshadows the story’s culmination in the description of the high priest Simon II (Sir 50:1–21). The priesthood in Ben Sira’s view is the keystone that connects the past to the present.
Źródło:: Verbum Vitae; 2023, 41, 2; 219-235
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 15.

Tytuł:: Lending and Borrowing in the Teaching of Sirach (Sir 29:1–7)
Autorzy:: Piwowar, Andrzej
Powiązania:: https://bibliotekanauki.pl/articles/50118265.pdf
Data publikacji:: 2023
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: Book of Sirach
Sir 29:1–7
loan
lending and borrowing in the Old Testament
Opis:: Among the various topics and issues that Ben Sira discusses in his book is the issue of borrowing. The sage covers it in detail and at length in Sir 29:1–7, presenting it not from a financial and economic perspective, but from a sapiential viewpoint, appropriate to the nature of his work. The purpose of this article is to explore Sirach’s teaching on the subject of borrowing and lending of material goods. As a preliminary matter, the issue of borrowing in the setting of the ancient Near East and in biblical Israel is presented in a highly synthetic manner. Next, the boundaries of the literary unit that is the subject of the presented analyses and its structure are defined. In the remainder of the article, the Greek text of Sir 29:1–7 (the Hebrew version of this pericope is not known) is exegetically analyzed drawing on the historical-critical method. The examined literary unit is divided into two main parts. The first is a discussion of the general rules concerning lending and borrowing, i.e. based on the texts of the Torah, the obligation to grant a loan also reminds one of the obligation to return the debt according to the terms agreed upon. The second part of the pericope depicts the difficulties associated with not returning borrowed goods on the part of dishonest borrowers (delay in returning the loan, making excuses, even aggression towards the creditor). Fundamental to the sage’s teaching on the subject of borrowing are the texts of the Pentateuch saying that one should give loans. However, the author is a realist and therefore devotes much of his reflection on the issue to the difficulties involved in returning borrowed goods, with a view to encouraging his disciples to adopt an attitude of prudence and caution lest they suffer the loss of some of their possessions. Yet, despite these risks, he encourages them to support those in need with loans.
Źródło:: Verbum Vitae; 2023, 41, 4; 881-917
1644-8561
2451-280X
Pojawia się w:: Verbum Vitae
Dostawca treści:: Biblioteka Nauki

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