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    Wyświetlanie 1-8 z 8
    Tytuł:
    Posługa religijna kapelana więziennego w percepcji osadzonych w świetle badań własnych
    The Priestly Ministry of the Prison Chaplain as Perceived by Convicts in Light of Own Research
    Autorzy:
    Pierzchała, Kazimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/1365338.pdf
    Data publikacji:
    2015-12-30
    Wydawca:
    Fundacja Pedagogium
    Tematy:
    kapelan więzienny
    więzień
    posługi religijne
    the prison chaplain
    prisoner
    religious services
    Opis:
    Przeprowadzone badania przekonują o efektach, jakie uzyskuje się w resocjalizacji osadzonych, a także o celu, jaki przyświeca wychowawczej roli kapelana więziennego. Jest to przede wszystkim profilaktyka zachowań patologicznych realizowana poprzez różne formy oddziaływania wychowawczego.
    The studies which had been performed convinced about some gained effects from the jailed’s rehabilitation. Moreover, they also informed us about the aim of chaplain’s educational role This goal is mainly the prevention of pathological behaviour which is realized by variety forms of educational effect.
    Źródło:
    Resocjalizacja Polska; 2015, 10; 245-258
    2081-3767
    2392-2656
    Pojawia się w:
    Resocjalizacja Polska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Organization of religious gatherings and security management
    Autorzy:
    Jędrzejas, Natalia
    Sobala, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1179462.pdf
    Data publikacji:
    2017
    Wydawca:
    Przedsiębiorstwo Wydawnictw Naukowych Darwin / Scientific Publishing House DARWIN
    Tematy:
    religious gatherings
    security
    support services
    Opis:
    Ensuring the safety of participants in religious assemblies in the XXI century has become a responsibility of government institutions, self-government institutions and recently also in social organizations. Today conceptions of security have consequently become increasingly sub-national, regional, urban in scale [1]. The duty is to maintain order in the organization of religious assemblies outside the temples, which in recent years have gained in importance by increasing their interest in a large group of people. Organizational responsibilities include security during the procession, pilgrimage to worship places, mass gatherings of other religious ceremonies. The aim of the article is to present legal regulations on the safety issues of religious participants and legal regulations for the organization of church celebrations in this mass.
    Źródło:
    World Scientific News; 2017, 78; 199-204
    2392-2192
    Pojawia się w:
    World Scientific News
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    UKRAIŃSKIE FORMACJE POLICYJNE I SŁUŻBY SPECJALNE WOBEC KONFLIKTÓW RELIGIJNYCH NA PRZEŁOMIE XX I XXI W.
    UKRAINIAN POLICE FORMATIONS AND SPECIAL SERVICES TO RELIGIOUS CONFLICTS AT THE TURN OF THE TWENTIETH AND TWENTY-FIRST CENTURY
    Autorzy:
    Szyszlak, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/418494.pdf
    Data publikacji:
    2015
    Wydawca:
    Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
    Tematy:
    police
    special services
    Ukraine
    religious conflicts
    Opis:
    The main aim of this article is to show the role of Ukrainian police and special services in religious conflicts. According to the author the religious conflictis the situation in which at least one party to a dispute is defined through the prism of its relationship to religion. Ukraineis one of those post-Soviet countries, where–due to nothing unhampered freedom of religion–religious conflicts are the most. In view of the size of the paper we present only the most important of them. The author notes that the Ukrainian police and the Security Service of Ukraine are not contracting safeguard security and public order, but antagonizes parties to the dispute, andevenactors are considered conflicts. Many hope related to improving the image associated with the reform of the authorities responsible for internal security of Ukraine.
    Źródło:
    Colloquium; 2015, 7, 3; 199-212
    2081-3813
    2658-0365
    Pojawia się w:
    Colloquium
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Коммуникативные аспекты католических богослужений на русском языке
    Autorzy:
    Wideł-Ignaszczak, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/1023172.pdf
    Data publikacji:
    2019-09-05
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    religious communication
    language of services
    interpersonal communication
    Opis:
    The paper is concerned with the aspects of communication during the acts of worship by Russian Catholics. The liturgy and rites are performed in contemporary Russian language. The material was excerpted from the Catechism of the Catholic Church. The paper provides a description of the liturgical model of interpersonal communication during services and the linguistic indicators of its components. The units were grouped according to the criterion of participation in the communication situation involving the sender, the receiver and the communication channel, i.e. liturgy.
    Źródło:
    Studia Rossica Posnaniensia; 2019, 44, 2; 243-254
    0081-6884
    Pojawia się w:
    Studia Rossica Posnaniensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Methodist Church in Poland in reality of liquidation policy. Operation “Moda” (1949-1955)
    Autorzy:
    Michalak, Ryszard
    Powiązania:
    https://bibliotekanauki.pl/articles/450422.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Zielonogórski. Oficyna Wydawnicza
    Tematy:
    religious policy
    liquidation policy
    regulatory policy
    special services
    Methodism
    Methodist Church
    Opis:
    The aim of the article is to analyze the determinants and other conditions of the religious policy of the Polish state towards the Methodist Church in the Stalinist period. The author took into account conceptual, programmatic, executive and operational activities undertaken by a complex subject of power, formed by three structures: party, administrative and special services. In his opinion, the liquidation direction of religious policy towards the Methodist Church was determined primarily by two factors: 1) the activity of Methodists in Masuria, which was assessed as “harmful activities” because they were competitive to the activity of the Evangelical-Augsburg Church (in which the authorities placed great hopes for effective repolonization of the native population), 2) strong links between the Methodist Church in Poland and the Methodist Church in the West (United States of America, Canada, Great Britain, Sweden). The liquidationa ctivities have been depicted primarily on the basis of solutions included in the action of special services under the codename “Moda”. The author also explains the reasons for the final resignation from the liquidation policy towards Polish Methodism and the inclusion of the Methodist Church in the direction of the rationing policy.
    Źródło:
    Przegląd Narodowościowy – Review of Nationalities; 2018, 8; 199-224
    2084-848X
    Pojawia się w:
    Przegląd Narodowościowy – Review of Nationalities
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Praktyki religijne w archidiakonacie lubelskim w XVIII wieku
    Autorzy:
    Janicka-Olczak, Elżbieta
    Powiązania:
    https://bibliotekanauki.pl/articles/1954816.pdf
    Data publikacji:
    2001
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    religious practices
    sacramental practices
    Lublin archdeaconate
    parish
    church building
    fraternities
    services
    Holy Mass
    Opis:
    The paper is based on archival materials, ie acts of visitation. It says about how the faithful practiced the sacraments and participated in Sunday and holiday services in their parochial churches. The research points to an enormous role of religious practices, which affected the overall shape of religious-social life of the people living in the territory and epoch under study. This important role was particular apparent in the reception of the sacraments, especially Easter confession and the Holy Communion.
    Źródło:
    Roczniki Humanistyczne; 2001, 49, 2; 153-219
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Religijność młodzieży szkół średnich w procesie przemian (2015–2022) ‒ analiza socjologiczna
    Religiosity of High School Youth in the Process of Change (2015–2022) – Sociological Analysis
    Autorzy:
    Mariański, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/40051119.pdf
    Data publikacji:
    2022
    Wydawca:
    Wydawnictwo Uniwersytetu Śląskiego
    Tematy:
    młodzież szkolna
    autoidentyfikacje wyznaniowe
    autoidentyfikacje religijne
    wiara i wierzenia religijne
    religijne praktyki niedzielne
    high school youth
    confessional self-identifications
    religious self-identifications
    faith and religious beliefs
    attending Sunday services
    Opis:
    Dzisiaj ważne jest szukanie odpowiedzi nie tyle na pytanie, czy się zmienia – bo wiemy, że tak jest – ile na pytanie, jak się zmienia religijność młodzieży, jakie czynniki przyspieszają ten proces, które aspekty religijności podlegają przyspieszonej dekonstrukcji, jakie są mechanizmy tych przemian. W niniejszym studium socjologicznym religijność młodzieży szkolnej opisano na przykładzie wybranych parametrów religijności: autodeklaracje wyznaniowe, przynależność religijna, wiara i wierzenia religijne, praktyki religijne obowiązkowe. Postawiono hipotezę, że religijność w społeczeństwie postpandemicznym nie osiągnęła poziomu, jaki miała w okresie przed pandemią, zwłaszcza w dziedzinie praktyk religijnych. Religijność młodzieży szkolnej w naszym kraju przedstawiono w ramach analizy socjologicznej wyników badań socjologicznych i sondaży opinii publicznej zrealizowanych w latach 2015–2022.
    Nowadays, it is important to seek answers not so much to the question of whether religiosity is changing – because we know that it is – but to the question of how the religiosity of young people is changing, what factors accelerate this process, which aspects of religiosity are subject to accelerated deconstruction, and what are the mechanisms of these transformations. In this sociological study, the religiosity of high school youth has been described based on the sample of selected parameters of religiosity, i.e., religious self-declarations, religious affiliation, religious belief and faith, and mandatory religious practices. We hypothesize that religiosity in the post-pandemic society has not reached the level it had in the pre-pandemic period,  especially with regard to religious practices. The religiosity of the high school youth in Poland is presented on the basis of sociological analysis and the results of sociological studies, including public opinion polls carried out in 2015–2022.
    Źródło:
    Chowanna; 2022, 2(59); 1-34
    0137-706X
    2353-9682
    Pojawia się w:
    Chowanna
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rzeszowsko-tyczyńskie Bractwo Kapłańskie pod patronatem Ducha Świętego i Maryi Panny od XV do XVIII stulecia
    The Holy Spirit and the Virgin Mary Rzeszów-Tyczyn Brotherhood of Priests From the 15th to the 18th Century
    Autorzy:
    Borcz, Henryk
    Powiązania:
    https://bibliotekanauki.pl/articles/31339898.pdf
    Data publikacji:
    2009
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Bractwo Kapłańskie rzeszowsko-tyczyńskie
    biskup Maciej
    statuty
    zarząd konfraterni
    członkowie
    sesje brackie
    nabożeństwa za zmarłych konfratrów
    fundacje pobożne
    prebendy ołtarzowe
    reformy biskupa W.H. Sierakowskiego z roku 1760
    zniesienie Bractwa w roku 1783 przez zaborcze władze austriackie
    Rzeszów-Tyczyn Brotherhood of Priests
    Bishop Maciej
    statutes
    Board of the Brotherhood
    members
    confreres’ sessions
    services for the late confreres
    religious foundations
    altar prebends
    Bishop W. H. Sierakowski’s reforms of 1760
    abolishing the Brotherhood by the Austrian authorities in 1783
    Opis:
    An extremely important role in maintaining the clergy’s high religious-moral level in the Church in the West was played by brotherhoods of priests (fraternitates presbyterorum) that were established starting from the 9th century. Their aim was a continuous formation of their members, mutual spiritual and material aid, and praying for the dead confreres. From Gaul, where they were first established (Reims), they soon spread to the neighboring countries, among others to Germany, Italy and Spain. They reached Poland in the 13th century becoming one of the important factors of reformation of the clergy. In the Przemyśl Diocese of the Latin rite (established about the middle of the 14th century) brotherhoods open to the clergy (and also lay people, according to the so-called filadelfia principle) appeared in the first half of the 15th century, and by the end of the 17th century they spread to its whole territory. As the first one the Holy Spirit and the Virgin Mary Rzeszów-Tyczyn Brotherhood of Priests (Fraternitas Sacerdotalis in ecclesiis et districtibus Rzeszoviensi et Tyczynensi), that the author discusses here, was established. First it was active in the Rzeszów and Tyczyn regions, and from the end of the 16th century within the Rzeszów Decanate. It was a grass-roots initiative of a group of clergymen, and then it was officially approved of by the Przemyśl Bishop Maciej in 1419. Its statute described the structure of the brotherhood, defined its aims, means of work and the disciplinary issues. It devoted quite a lot of attention to the questions connected with the ultimate matters, like preparation for death, funeral, aid for the soul of the dead one, and so on. Indulgence privileges were supposed to encourage the members to diligently take part in the meetings and celebrations of the brotherhood that took place periodically. A great role in the life of the Brotherhood was played by sessions convened initially once every three months, and then twice a year, that were usually attended by all its members as well as its lay sympathizers. The sessions took place in Tyczyn and Rzeszów, alternately. The devotion during a session had a set order: first the mourning office was sung and the Holy Mass was celebrated with a procession and with stations for the late brothers, next a solemn Holy Mass was said about the Holy Spirit, with the exposition of the Sacrament and the procession and a sermon. After the devotion a debate was held with a scrutiny concerning the life of the confreres, and in the later period also concerning the state of their churches. Also the more difficult cases of moral theology were discussed. When all the items on the agenda had been discussed the confreres went to a meal, in which only priests could participate. Some of the most important aims of the Brotherhood was the promotion of the cult of God, ensuring profuse spiritual gifts to the living brothers, and prayer aid to those, who had already passed away. In the current of this type of actions (collective as well as individual) various religious funds were contained (the first one in 1492), including altar prebends (the first one in 1639). In consequence in the middle of the 18th century the Brotherhood had the right of patronage over four altar prebends. The Rzeszów Brotherhood was quite active practically throughout the 17th century, however, in the next century its deep crisis was revealed, which was caused to a considerable degree by external factors. It also affected the other priest communities in the diocese, which had an adverse influence on the formative work among the clergy. Brotherhoods were revived in the diocese by the zealous Przemyśl priest, Bishop W. H. Sierakowski (1742-1760). After an in-depth examination of the situation, on 5 May 1760 in Brzozów he issued a directive to all the brotherhoods in the diocese, in which he described in detail the reforms that were to be effected. Introduction of a uniform and to some degree centralized structure of the brotherhood in the diocese was an important novelty; it was adjusted to its new territorial structure introduced in 1751 (3 archdeaconates). Instead of about a dozen small, independent brotherhoods existing in particular deaconates, the Bishop organized three big ones, each of which was to function in one of the archdeaconates. Each one was to be headed by the provost elected for life. At the same time Bishop Sierakowski ordered all the brotherhoods to keep to the reformed statute of the Sanok-Krosno Brotherhood. The reform of 1760, although it was not fully implemented (the new structure based on the network of archdeaconates was not accepted), gave a new impulse to the work of all priest brotherhoods in the Przemyśl Diocese (including the Rzeszow-Tyczyn one), which is confirmed by the preserved official reports dating back to that time. It should be stressed that the reform introduced by Bishop W. H. Sierakowski gave sound foundations for further fruitful work of priest brotherhoods in the diocese for a long time. However, their fate was unexpectedly decided by external factors. In consequence of the first partition of Poland in 1772 the Przemyśl Diocese was annexed by Austria that soon abolished the system existing in Poland and introduced its own in its place. All former institutions of the Polish Republic that were incompatible with the vision of an „enlightened state” ruled in an absolutist way were abolished. Also the Catholic Church was subjected to utter control as well as to numerous restrictions and transformations that were supposed to make it completely subject to the state and make it an obedient tool for the lay authorities. These actions, presented as a „reform of the Church”, were taken in the name of the political-ecclesial system obtaining in Austria at that time that was called „Josephinism”. Ruthless and consistent interference of the lay authorities into the life of the Church in a few years led to liquidation of many Church institutions that played a great role in the religious life of the community of the faithful. Also all religious brotherhoods were the aim of a furious attack, including the ones to which priests belonged, whose profile did not correspond with the vision of the „enlightened state”. They were abolished by the Austrian authorities on 22 May 1783, and in their place the court decree of 9 August 1783 established the „Association for Active Love of the Neighbor” that was subjected to the control of the state. These actions also meant the end of the Rzeszow-Tyczyn Brotherhood of Priests, deserved in the field of forming and sanctifying numerous generations of priests as well as of lay people.
    Źródło:
    Roczniki Historii Kościoła; 2009, 1; 129-162
    2080-8526
    Pojawia się w:
    Roczniki Historii Kościoła
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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