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Wyświetlanie 1-2 z 2
Tytuł:
Liczba w koncepcji ideowej romańskich kolumn w Strzelnie. Cztery żywioły, trzydzieści sześć dekanów
A number in iconological conception of the Romanesque pillars in Strzelno. Four Elements, Thirty Six Decanal Planets
Autorzy:
Ciećkiewicz, Zofia
Powiązania:
https://bibliotekanauki.pl/articles/1954031.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Strzelno
sztuka romańska
cztery żywioły/elementy
dekany
Romanesque art
the four elements
decans
Opis:
The subject of the present article is the decoration of four Romanesque pillars situated in Holy Trinity Church in Strzelno. Its interpretation is based on the research method for astrological iconography and history of ideas. The significance of the number, admitted by Boethius to be “the basic principle of the universe”, in medieval way of thinking and in contemporary model of Cosmos it is a starting-point for interpretation of pillars. The number of the pillars − four, may be related to four elements, and the number of the bas-reliefs − thirty six to thirty six decanal planets. Recognition of elements represented on the pillars is supported by the documents linking to Pythagorean cosmology and by the illustrations rendering four elements in the medieval manuscripts. The “many-storied” way of medieval thinking inspired the recognition of the character, placed on the pillar interpreted as the air element, as being a ligature of Latin word aer. An accomplishment of the interpretation of the capitals, covered with the ornaments depicting geometrical hemispheres is also attempted. The capital of the NE column is decorated with the theme of the upwards open hemispheres containing the signs, another one on each of four sides. On the ground of astrologic treatises, signs: the rosette, the cross, the circles, are interpreted as the notations of the sun, and the whole of the representation as being a scheme of solar circulation in the sky. It is noticed that the structural similarities to astronomical diagrams represented in a Byzantine manuscript referring to Almagest of Ptolemy occur. The interpretation of thirty six bas-reliefs, placed on the eastern pillars, is performed on the ground of the documents referring to Hermetic tradition. The subject of decans iconography, dating from the second century is rised. The effigy of the Baptism of Christ, considered to be linked to the zodiacal sign of Aquarius is applied as a key for the identification of particular decanal planets. Therefore, a personage with the sceptre, placed beneath this scene, is recognized as Mercury in the second decan of Aquarius. The sequence of decanal planets by Teucros of Babylon, admitted in medieval manuscripts, has allowed to attribute the decanal planets to the particular bas-reliefs. This way of interpretation allows to read the moral contents present in the effigies of Strzelno, according to medieval mnemotechnics, different from the modern way of thinking. It is referred to the significance of decans representations for the medieval art of memory. It has been assumed that an iconological conception of the pillars of Strzelno originated from the order of Prémontré, which was active in the intellectual life of that period, and it sprang up on the ground of the monastic education based on the septem artes liberales.
Źródło:
Roczniki Humanistyczne; 2004, 52, 4; 31-58
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zu den Feindbildern auf den Zauberstäben des Mittleren Reiches und der Zweiten Zwischenzeit
Autorzy:
Altenmüller, Hartwig
Powiązania:
https://bibliotekanauki.pl/articles/484163.pdf
Data publikacji:
2017
Wydawca:
Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Tematy:
Middle Kingdom Egypt
Second Intermediate period
apotropaic wand
snake
foe
hippopotamus
lion
cat
decans
constellations
magic
Opis:
The ivory wands of the Middle Kingdom display various creatures to be annihilated by protective deities, especially snakes and human foes. It seems that the snakes pictured on the ivory wands represent chaotic numina of primeval times which endanger the uncreated and the animate world. The human foes on the other side are foreigners like Libyans, Asians, Nubians and rebels. It is interesting to note that the figures of the human foes are modelled after an archetype which is taken from the royal monuments showing the king smiting his enemies. While the foes represented on the royal monuments are put down by the king in the shape of a divine bull, lion, sphinx or griffin, the enemies of the ivory wands are smitten by divine forces, among them the hippopotamus-goddess, the lion, and a cat-goddess. The investigation concerns the religious background of the massacre, which is done by the divine forces on snakes and human foes. It is proposed to identify the fighting animals as protective deities originating in art from stellar constellations or decans protecting the mother and her child at the beginning of lifetime.
Źródło:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences); 2017, 30; 73-94
2084-6762
2449-9579
Pojawia się w:
Études et Travaux (Institut des Cultures Méditerranéennes et Orientales de l’Académie Polonaise des Sciences)
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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