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Tytuł:
An Important Episode in the Evolution of Romanian Identity in the 18ᵗʰ Century: from Uniatism to the Transylvanian School
Autorzy:
Untea, Ionut
Powiązania:
https://bibliotekanauki.pl/articles/686335.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Tematy:
Romania
Transylvania
Orthodoxy
Roman Catholic Church
union
identity
Romania, Transylvania, Orthodoxy, Roman Catholic Church, union, identity
Opis:
The article focuses on the process, events and attempts from the end of the 17ᵗʰ and the beginning of the 18ᵗʰ century to unite the Romanian Orthodox Church or rather a part of it belonging to the Orthodox Metropolitan of Transylvania with the Roman Catholic Church. The author analyzes the challenges and consequences of such a union for the Romanian identity. To overcome the controversies and strengthen a common Romanian identity, the cultural program of the Transylvanian School movement was initiated.
Źródło:
Orientalia Christiana Cracoviensia; 2013, 5
2450-2936
2081-1330
Pojawia się w:
Orientalia Christiana Cracoviensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
“Idea zrodzona z rozpaczy“. Rola ruchu unickiego w bułgarskim odrodzeniu narodowym
“An Idea Born from Desperation”. The Role of the Uniate Movement in the Bulgarian National Revival
Autorzy:
Popek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/909799.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bulgaria
Church Union
Bulgarian National Revival
Bułgaria
Unia Kościelna
Bułgarskie Odrodzenie Narodowe
Opis:
The article describes problems connected with the idea of a cooperation between Orthodox Bulgarian population and the Catholic Church at the turn of 50s and 60s of 19th century. The Uniate Movement was founded by Dragan Tsankov, who started to propagate the idea of westernization of Bulgarians in the newspaper “Bălgariya” with the cooperation with the French missionaries from the Congregation of the Mission and the Polish emigrants from the Hôtel Lambert. The milieu of Dragan Tsankov firstly supported the Union in Kukush in 1859 and one year later leaded to the nationwide Union. These events played an important role in history of the Bulgarian Revival and development of the Church Movement. It contributed to the emergence of the Bulgarian exarchate (1870), which was a decisive step for the Bulgarian fight for political rights in the Ottoman Empire.
Źródło:
Balcanica Posnaniensia Acta et studia; 2014, 21, 1; 103-120
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
KLASZTOR W SUPRAŚLU (OD UNII DO PRAWOSŁAWIA)
MONASTERY IN SUPRAŚL (FROM THE UNION TO ORTHODOXY)
Autorzy:
Matus, Irena
Powiązania:
https://bibliotekanauki.pl/articles/445096.pdf
Data publikacji:
2017-06-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
Romanization
Monastery
Union Church
Orthodoxy
Opis:
The Monastery in Supraśl was founded as an Orthodox one in the late fifteenth century. Initially the monks opposed the Union. The Monastery subordinated to the uniate rules in 1635, it then became one of the most significant Basilian centers in the Republic of Poland. Over time, the Basilians increasingly succumbed to Romanization and Polonization. Consequently, Latin altars (main and side ones), pulpit, confessional, stoup, instrumental organs and Latin devotional articles were installed in the Supraśl Orthodox Monastery. The restitution of the Orthodox Church was preceded by several years of preparation. One of the taken measures was the opening of a school in 1834 in Supraśl that provided education in the spirit of sympathy for Orthodoxy. The changes to the interior of the Orthodox Church in Supraśl involved the decoration of the altar according to the Eastern Greek rite, the removal of the side altars and the prohibition of instrumental music. Due to the preserved iconostasis the church was quickly adapted for the needs to celebrate the liturgy according to the Eastern Greek rite; the choir was created by the students from the local school. In 1828, the Basilians who came from the Latin rite were allowed to return to it. Thirty four monks left the Monastery in Supraśl, and only eight remained. The Basilian resistance against the restitution of the Orthodox Church was the result of their Romanization and Polonization. In contrast, the position taken by the Basilians from Supraśl reflected the attitude of their superior, Nikodem Marcinowski.
Źródło:
Acta Neophilologica; 2017, XIX/1; 179-196
1509-1619
Pojawia się w:
Acta Neophilologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Unia w eparchii przemysko-samborskiej w latach 1664–1670
The Union in the eparchy of Przemyśl-Sambor in the years 1664–1670
Autorzy:
Krochmal, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/1065191.pdf
Data publikacji:
2016
Wydawca:
Archiwum Główne Akt Dawnych
Tematy:
Antoni Terlecki
Jakub Susza
unia kościelna
greckokatolicka diecezja przemyska
church union
Greek Catholic Diocese of Przemyśl
Opis:
The article shows the state of the Uniate Church in the diocese of Przemyśl-Sambor during the transitional period between the death of Bishop Prokop Chmielewski (1664), and taking the diocese by Bishop Jan Małachowski (1670). At that time, Bishop Antoni Terlecki (1664–1669) ruled this diocese, and after his removal from the office – Jakub Susza, bishop of the neighboring Uniate diocese of Chełm, who was the administrator of the diocese of Przemyśl-Sambor until the appointment of the next Bishop Ordinary. The rule by the Bishop Terlecki fell in the most difficult period in relations between the Uniate and the Orthodox churches. In the diocese of Przemysl advantage gained Orthodox under the strong leadership of bishop Antoni Winnicki, later Metropolitan of Kiev. The cathedral and most of the parishes in Przemyśl were in their hands. Orthodox took over another Uniate churches, and tried to expel the Uniate bishop from a residence in Walawa in next to Przemyśl, what they finally succeeded in 1669. An account of the bishop Terlecki’s governance is not clear, and in fact it has to be divided into two parts. The positive assessment gains the first one, launched in the final period of the rule of his predecessor – the bishop Prokop Chmielewski. Antoni Terlecki, first as coadjutor (1662), then Bishop Ordinary (1664) ably led the Uniate part of the Diocese of Przemyśl. He became involved in the efforts to strengthen the Uniate Church in Poland, in cooperation with the Uniate bishop of Chełm Jakub Susza. Antoni Terlecki was well prepared to deal with the high ecclesiastical functions. He was a basilian and a doctor of theology. However, over the time his negative traits as rowdiness and drunkenness prevailed. He neglected the duties of the bishop and voluntarily left the diocese of Przemyśl. As a result, the Uniate Metropolitan of Kiev, first imposed on Terlecki church curse, and then took his episcopal functions. Jakub Susza was entrusted with the administration of the Uniate eparchy of Przemyśl-Sambor. At the time of the Bishop Terlecki falls regression in the development of the church union in the diocese of Przemyśl-Sambor. Compact complexes of the Uniate churches were operated on the outskirts of the vast Eparchy, in its western and northern parts. There were 65 established churches confirmed by sources as Uniate and consecutive three more likely to be Uniate. A total of 45 identified with the name Uniate priest served (they cumulated several functions simultaneously).
Źródło:
Miscellanea Historico-Archivistica; 2016, 23; 179-205
0860-1054
Pojawia się w:
Miscellanea Historico-Archivistica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między „jarzmem fanariockim” a „jarzmem jezuickim”. Polemiki wokół bułgarskiej kwestii cerkiewnej między periodykami „Bułgaria” a „Dunajski Łabędź” w latach 1859–1861
Between the “Phanariote Yoke” and the „Jesuitical Yoke”. The 1859–1861 polemics between “Bulgaria” and “The Danubian Swan” journals concerning the issue of the Bulgarian Church
Autorzy:
Popek, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/909964.pdf
Data publikacji:
2016-03-08
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bulgaria
the Church Movement
the Church Union
19th Century
Bulgarian Revival
Bułgaria
Ruch cerkiewny
Unia kościelna
XIX wiek
Bułgarskie odrodzenie narodowe
Opis:
At the turn of 1850s and 1860s there was a serious discussion inside the Bulgarian Church Movement, which had fallen apart into four parties: national, pro-Turkish moderates, pro-Russian moderates and pro-Uniate. One of the most fervent debates took place between the journals “The Danubian Swan” (edited by Georgi Sava Rakovski, connected with the national party the Church Movement) and “Bulgaria” (published by the leader of pro-Uniate party Dragan Tzankov). The discussions focused on the topics pivotal for the Bulgarian national case: the relation of the Church Movement to the Ottoman Empire, the Patriarchate of Constantinople, the Catholic Church and the Great Powers (especially Russia and France), the problem of the Bulgarian cultural model, the medieval heritage and Christian dogmas. One of those topics concerned the relation of the Church movement to the Ottoman Empire – in general both journals declared loyalty to the Sultan, but the problem mainly concerned the Turkish censorship. “Bulgaria” and “The Dunabian Swan“ agreed that the Patriarchate of Constantinople is the main enemy of Bulgarian interests. Liberating the Bulgarian Church from Greeks was their primary goal. Tzankov wanted to realize this goal in cooperation with the Catholic Church, for Rakovski, instead, the Church Union would lead to the new enslavement of the Bulgarians, who would fall under the “yoke of Jesuits”. That problem was also connected with the search for an ally between the Great Powers: “Bulgaria” wanted to cooperate with France, which was the main patron of Catholicism in the World, whereas “The Dunabian Swan” tried to gain Russian support. The activists of the Church Movement realized that the Union will have a significant impact on the future of the Bulgarian culture. Tzankov was a proponent of the modernization of the Bulgarian society according to Western standards. Rakovski warned that the Union will be the beginning of the collapse of the Bulgarian nation and a betray of its age-old connection with the Orthodox Church. They proved these visions with historical examples – during the discussion the editor of “Bulgaria” created an alternative and false version of the Medieval history of Bulgaria, in which he tried to prove the existence of deep relations between Bulgarians and the Catholic Church. Another important part of the discussion between the journals revolved around Christian dogmas and was based on the old polemics about dogmas lasting since the 9th century between the Western and Eastern Christianity. The arguments used in the articles about the Church Movement by Rakovski and Tzankov only very rarely had a rational character, they were usually based on emotions, stereotypes and the Bulgarian sense of pride.
Źródło:
Balcanica Posnaniensia Acta et studia; 2015, 22, 2; 55-74
0239-4278
2450-3177
Pojawia się w:
Balcanica Posnaniensia Acta et studia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wokół problematyki kasacji unii kościelnej w latach 30. XIX wieku w obwodzie białostockim (od unickiego parocha do prawosławnego duchownego)
About abolishment o f the church union in Białystok District in the 30-ies o f XIX century (From the Uniate parson to the Orthodox priest)
Autorzy:
Matus, Irena
Powiązania:
https://bibliotekanauki.pl/articles/1199067.pdf
Data publikacji:
2012-12-01
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie
Tematy:
The process of Union church laicization
abolishment of Union and restitution of Orthodox church
Opis:
The process of Union church laicization, after council in Zamość, included the clergy, too. The style of liturgy and casual robes was changed. Priestly and deaconly orders were being in Latin style. It was happened that wives and daughters of Union priests were Roman Catholics. There was paid the tithe, but it was not always got to the clergymen. In Bialystok District, that was territory of ethnic and religion borderland, there were laicization as well as process of exerting an Polish influences on uniates. The process of intensive changes in Union church, that caused abolishment of Union and restitution of Orthodox church, was started about the half of the 30-ies XIX century. Those changes included the Uniate clergy all levels. The Latin title of a canon was changed on protojerej title in accordance with the East ritual. The rules of taking holy orders were changed, too. A system of rewarding the clergy was implemented in accordance with the east hierarchy. Liturgy robes of clergy were changed, too. Wearing surplices was prohibited. Priests were recommended to buy liturgy robes by east rites or to adopted their own chasubles, dalmaticas and copes. It was not interfered to casual wear of the priests. Some of the Uniate priests got married to the Roman Catholic girls. In those cases, marriage was in wife’s rites. In 1837 it was prohibited to take holy orders to people, who had got married to the Roman Catholic girls. The Uniate clergy was in a difficult situation. Its basic source of income was church’s lands. In mixed religious environment, it could be improved by tithe paid by parishioners to the Roman Catholic priests. In 1828, Senate issued regulation in a case of tithe division between Roman Catholic and Uniate priests. The Uniate priests were changed in the Orthodox in 1839, but that process was being for many years.
Źródło:
Acta Polono-Ruthenica; 2012, 1, XVII; 37-50
1427-549X
Pojawia się w:
Acta Polono-Ruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Likwidacja unii cerkiewnej na Białorusi według Wasyla Lencyka
Autorzy:
Kolbuk, Anna
Powiązania:
https://bibliotekanauki.pl/articles/624914.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Tematy:
Church Union
Orthodoxy
Tsarism
Nicholas I
Russia, Belarus
unia cerkiewna
prawosławie
carat, Mikołaj I
Rosja
Białoruś
церковная уния
православие
царизм
Николай I
Россия
Белоруссия
Opis:
As a result of the partitions of the Polish-Lithuanian Commonwealth at the end of the eighteenth century more than half of 4 million faithful of the Uniate Church in the Polish-Lithuanian-Ruthenian lands fell under Russian rule. The theory and practice of religious and ethnic policies of the Russian Empire had not allowed the existence of East Slavic Christians minority not subject to the Great Russian Orthodoxy but associated with Rome and Latin culture. The first dissolution of the Church Union performed immediately after the partitions of Poland proved to be only partially successful for tsarist regime. Another liquidation of Church Union during the reign of tsar Nicholas I, completed in 1839, was carried out in the so-called Taken Lands (Western Krai) on the right bank of the Bug River following a carefully prepared and consistently implemented plan of “reforms” of the rite in the Great Russian and Orthodox spirit until completely merge into the state religion. The Work of Vasil’ Lencik, American historian of Ukrainian origin, was the first attempt to bring the researchers and the general public in the Western world the issue of the controversial religious policy of the Russian state in the first half of the nineteenth century. The author argued that the objectives of tsarist religious policy was the complete unification of the East Slavic inhabitants of Belarus and its neighbouring lands with Russia, breaking all ties of hierarchy and clergy with the Latin and Polish culture influence and the destruction of emerging national consciousness among Ukrainian and Belarussian population.
W rezultacie rozbiorów Rzeczypospolitej u schyłku XVIII wieku ponad połowa z czterech milionów wiernych Cerkwi unickiej na ziemiach polsko-litewsko-ruskich znalazła się pod rządami Rosji. Teoria i praktyka polityki wyznaniowej i narodowościowej Imperium Rosyjskiego nie dopuszczała istnienia w nim mniejszości wyznaniowej wschodniosłowiańskich chrześcijan niepodlegających wielkoruskiemu prawosławiu, ale związanych z Rzymem i z kulturą łacińską. Pierwsza kasata unii przeprowadzona tuż po rozbiorach Polski okazała się tylko częściowym sukcesem caratu. Kolejną likwidację za panowania cara Mikołaja I, zakończoną w 1839 roku, przeprowadzono na tzw. Ziemiach Zabranych za Bugiem według starannie przygotowanego i konsekwentnie realizowanego planu „reformy” obrządku w duchu wielkoruskim i prawosławnym, aż do całkowitego połączenia z państwowym wyznaniem. Praca Wasyla Lencyka, amerykańskiego historyka ukraińskiego pochodzenia, była pierwszą próbą przybliżenia badaczom i opinii publicznej w świecie zachodnim kontrowersyjnej polityki wyznaniowej państwa rosyjskiego w 1. połowie XIX wieku. Autor dowodził, że celami polityki wyznaniowej caratu była całkowita unifikacja wschodniosłowiańskich mieszkańców Białorusi i ziem pogranicznych z Rosją, zerwanie wszelkich więzi hierarchów i duchownych z wpływami kultury łacińskiej i polskiej oraz zniszczenie powstającej świadomości narodowej ludności ukraińskiej i białoruskiej.
В результате разделов Речи Посполитой в конце XVIII века более половины из 4 миллионов верующих униатской церкви, проживающих на польско-литовско-русских землях, оказались под властью России. Теория и практика религиозной и национальной политики Российской империи не предусматривала существование на ее территории религиозных меньшинств, не исповедующих русское православие и связанных с Римом и латинской культурой. Первый запрет унии, осуществленный сразу после раздела Польши, оказался лишь частичным успехом царизма. Следующая ликвидация, законченная в 1839 году, во время правления Николая I, проводилась в так называемом Западном крае, согласно тщательно подготовленному и последовательно реализованному плану «реформы» обряда в православном духе, вплоть до полного слияния с государственным вероиспове данием. Работа Василия Ленцика, американского историка украинского происхождения, была первой попыткой на Западе представить исследователям и общественному мнению противоречивую религиозную политику Российской империи в 1-й половине XIX века.Автор доказывал, что целями религиозной политики царизма были полная унификация восточнославянских жителей Беларуси и земель, граничащих с Россией, разрыв всех возможных связей иерархов и духовенства с латинской и польской культурой, а также уничтожение возникающего национального сознания украинского и белорусского населения.
Źródło:
Studia Białorutenistyczne; 2015, 9
1898-0457
Pojawia się w:
Studia Białorutenistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Księdza Mateusza Bembusa SJ poglądy na temat schizmy kościelnej i propozycje pojednania z Cerkwią prawosławną
Father Mateusz Bembus’, S.J., Views on Church Schism and Proposals for Reconciliation with the Orthodox Church
Autorzy:
Stradomski, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2130754.pdf
Data publikacji:
2022-09-29
Wydawca:
Akademia Ignatianum w Krakowie
Tematy:
polemika religijna
unia kościelna
synod we Lwowie
jezuici
jezuici, Rzeczpospolita Obojga Narodów
religious polemic
church union
the Synod in Lviv
Jesuits
Polish-Lithuanian Commonwealth
Opis:
Synod biskupów unickich we Lwowie z 1629 r. był jedną z prób doprowadzenia do zgody dwóch chrześcijańskich wyznań obrządku wschodniego w Rzeczypospolitej – obecnej na ziemiach ruskich od stuleci Cerkwi prawosławnej oraz nowo powstałego w wyniku zawarcia unii brzeskiej (1596) Kościoła greckokatolickiego. Podjęty z zaangażowaniem metropolity Józefa Welamina Rutskiego i króla Zygmunta III Wazy wysiłek unijny nie przyniósł spodziewanych rezultatów, a jednym z niewielu namacalnych owoców zjazdu stała się homilia krakowskiego jezuity, Mateusza Bembusa, wygłoszona w dniu otwarcia synodu. Tekst mowy znany jest z dwóch XVII-wiecznych edycji, jakie ukazały się w odstępie zaledwie kilku miesięcy w Krakowie i Lwowie. W dziele tym jezuita zawarł szereg wątków dotyczących historii chrześcijaństwa oraz propozycję sposobu przełamania schizmy kościelnej. Całość ubrana została w klasyczną strukturę mowy retorycznej, wyrażonej barwnym językiem i nietypowymi argumentami. Studium stanowi analizę formalno-treściową pracy Bembusa przedstawioną na tle wydarzeń historycznych, których dotyczy.
The Synod of the Greek Catholic Bishops in Lviv of 1629 was one of the attempts to bring about an agreement between two Eastern-rite Christian denominations in the Polish-Lithuanian Commonwealth – the Orthodox Church, which had been present in Ruthenia for centuries, and the newly established Greek Catholic Church which stemmed from the proclamation of the Brest Union (1596). Efforts for the union undertaken by Metropolitan Józef Welamin Rutski and King Sigismund III Wasa did not bring abouot the expected results, and one of the few concrete effects of the congress was the sermon of the Jesuit from Krakow, Mateusz Bembus, preached on the day of the opening of the synod. The text of the speech is known from two 17th-century editions, which were published just a few months apart in Kraków and Lviv. In this work, the Jesuit included a number of threads concerning the history of Christianity and a proposal on how to break the church schism. The content has been put into the classic structure of rhetorical speech, expressed in vivid language and unusual arguments. The paper is a structural and content analysis of Bembus’ work presented against the background of historical events.
Źródło:
Perspektywy Kultury; 2022, 38, 3; 15-40
2081-1446
2719-8014
Pojawia się w:
Perspektywy Kultury
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
'Walka kościelna' w Elblągu w latach 1934-1943
CHURCH STRUGGLES IN ELBING (1934-1943)
Autorzy:
Żukowska, Lucyna
Powiązania:
https://bibliotekanauki.pl/articles/425526.pdf
Data publikacji:
2011
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
CHURCH STRUGGLE
CONFESSING CHURCH
GERMAN CHRISTIANS
THE EVANGELICAL CHURCH OF THE OLD PRUSSIAN UNION
Opis:
The Evangelical Church of the Old Prussian Union was obliged to preserve its Christian identity during the rule of the NSDAP. Church struggle between two opposing religious groups - German Christians supporting the Nazi ideology, and the Confessing Church rejecting state interference in church affairs, differed significantly in many areas of the Third Reich. In Elbing, the majority of pastors and worshippers, together with church administrators, supported the Confessing Church. However, a minority of German Christians showed their convictions in a very confrontational and definite way. They refused to cooperate with the church's governing bodies and caused many difficulties for their opponents in everyday life.
Źródło:
Gdański Rocznik Ewangelicki; 2011, 5; 13-40
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ідэя беларускага ўніянізму ў творчасці Казіміра Сваяка
The idea of Belarusian unionism in the works of Kazimir Svoyak
Idea białoruskiego unionizmu w twórczości Kazimierza Swojaka
Autorzy:
Каліціньскі, Мар'юш
Powiązania:
https://bibliotekanauki.pl/articles/1932709.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Wydział Lingwistyki Stosowanej. Katedra Białorutenistyki
Tematy:
Belarusian national idea
church union
catholicism
orthodoxy
Kazimir Svoyak
białoruska idea narodowa
religijna unia
katolicyzm
prawosławie
Kazimierz Swajak
беларуская нацыянальная ідэя
рэлігійная унія
каталіцтва
праваслаўе
Казімір Сваяк
Opis:
The religious divide in Belarus between the Catholic and Orthodox churches was an important issue for many Belarusian national activists at the beginning of the 20th century. One of them was a Roman Catholic priest and writer Kazimir Svoyak (Konstantin Stepovich) who paid close attention to this topic in his writings. This article presents the concept of church union in Belarus by K. Svoyak as a part of Belarusian national idea. In his vision there is one Christian faith with one creed under the authority of the Pope of Rome but with different rituals and traditions: The Western (Roman) Christian Tradition and The Eastern (Greek) Christian Tradition. The author tries to prove that the historical mission of Belarusians is to bring Catholics and Orthodox back to unity, which will contribute to restoring national independence and bringing peaceful coexistence with the neighbouring countries. Similarities of the Belarusian unionism to the nineteenth-century ideas of messianism provide a foundation for further comparative research.
Podział religijny Białorusinów wyznania chrześcijańskiego na katolików i prawosławnych oraz wynikające z niego problemy były tematem rozważań wielu działaczy białoruskiego ruchu narodowego początku ХХ wieku. Jednym z nich był ksiądz rzymskokatolicki i pisarz Kazimir Swajak (Konstanty Stepowicz), dla którego ww. tematyka była ważnym zagadnieniem w twórczości literackiej. W artykule została przedstawiona koncepcja religijnej unii na Białorusi według K. Swajaka na podstawie przeanalizowanych tekstów publicystycznych i poetyckich. Jedna wiara chrześcijańska pod względem dogmatycznym, różniąca się pod względem liturgii i tradycji na zachodnią (rzymską) i wschodnią (grecką), będąca pod pieczą Stolicy Apostolskiej, była częścią konceptu białoruskiej idei narodowej, nad którą pracował K. Swajak. Autor stara się udowodnić, że misją dziejową Białorusinów jest doprowadzenie do zjednoczenia katolicyzmu i prawosławia, co przyczyni się do odzyskania niepodległości Białorusi oraz zgody z sąsiednimi państwami. Podobieństwa ww. koncepcji z ХІХ–wiecznymi ideami mesjanizmu otwierają pole do dalszych badań porównawczych.
Праблема канфесійнага падзелу беларускіх хрысціян на каталікоў і пра-васлаўных з'яўлялася прадметам разваг шматлікіх дзеячаў беларускага нацыянальнага руху пачатку ХХ ст. Адным з іх быў рымска-каталіцкі святар і літаратар Казімір Сваяк (Канстанцін Стаповіч), які ў сваёй творчасці звяртаў асаблівую ўвагу на гэтую тэму. У артыкуле прадстаўлена канцэпцыя рэлігійнай уніі на Беларусі, сфармаваная К. Сваяком, на аснове прааналізаваных публіцыстычных і паэтычных тэкстаў. Аўтар уключыў у свой канцэпт беларускай нацыянальнай ідэалогіі праект адной хрысціянскай веры паводле веравучэння пад уладай Папскага Трону, якая ахоплівае дзве розныя літургічныя традыцыі: заходнюю (рымскую) і ўсходнюю (грэцкую). К. Сваяк хоча давесці, што гістарычнай місіяй беларускай нацыі з'яўляецца аб'яднанне каталіцтва і праваслаўя, а гэта прывядзе да атрымання незалежнасці Беларуссю і да прымірэння з суседнімі дзяржавамі. Падабенства беларускага ўніянізму да ідэй месіянізму ХІХ ст. стварае прастору для далейшых параўнальных даследаванняў.
Źródło:
Acta Albaruthenica; 2021, 21; 279-289
1898-8091
Pojawia się w:
Acta Albaruthenica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sąd cerkiewny nad Stefanem Zyzanią w kontekście stosunków wiernych i hierarchii prawosławnej w Rzeczypospolitej u schyłku XVI wieku
Autorzy:
Harkovich, Natallia
Powiązania:
https://bibliotekanauki.pl/articles/420259.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Orthodox Church, Polish-Lithuanian State
ΧVIth century
Kievan Metropoly
Brest Church Union (1596)
Orthodox Church Confraternities
Stefan Zizanij
Michail Ragoza
canonical low
Kościół Prawosławny
I Rzeczpospolita
XVI wiek
metropolia kijowska
Unia Brzeska 1596
prawosławne bractwa cerkiewne
Stefan Zyzania
Michał Rahoza
prawo kanoniczne
Opis:
W artykule rozpatrywany jest, z punktu widzenia prawa cerkiewnego, konflikt pomiędzy Stefanem Zyzanią a władzą duchowną w kontekście przygotowania przez „ruskich” hierarchów Rzeczypospolitej lokalnej unii 1596 roku z Kościołem katolickim. Na podstawie analizy dokumentów dotyczących wskazanego okresu autorka dochodzi do wniosku, że zachowanie i działanie Zyzanii uwarunkowane było normami kanonicznymi Kościoła prawosławnego metropolii kijowskiej.
Źródło:
ELPIS; 2017, 19
1508-7719
Pojawia się w:
ELPIS
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kurt Walter – przywódca Kościoła Wyznającego w Wolnym Mieście Gdańsku w 1934-1942
KURT WALTER – THE LEADER OF THE CONFESSING CHURCH IN THE FREE CITY OF GDAŃSK 1943-1942
Autorzy:
Żukowska, Lucyna
Powiązania:
https://bibliotekanauki.pl/articles/425564.pdf
Data publikacji:
2012
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
THE CONFESSING CHURCH
THE FREE CITY OF GDAŃSK
EVANGELICAL CHURCH OF THE OLD PRUSSIAN UNION
KURT WALTER
Opis:
Kurt Walter (1892-1963) was born in Gdańsk, died in Stuttgart. He studied theology and philosophy in Berlin, Tübingen and Königsberg. He vo¬lun¬teered during the First World War and although he was seriously wounded he served in the air force. In 1923 he started his ministry in the Free City of Gdańsk (WMG). He was a leader of the Confessing Church in Gdańsk from 1934. He pro¬tested against state interference into church affairs. In his sermons and journalism he exposed the falsehoods inherent in Nazi ideology. He in¬formed both clergy and congregations about how members of the Confes-sing Church were sent to concentration camps, led prayers for imprisoned clergymen and organized help for persecuted Jews. In the spring of 1942 he was imprisoned, and sent finally to the con¬centration camp at Dachau. After his release he settled in Stuttgart, continu¬ing his ministry service. In addition, he was active in the Bund der Danziger. Kurt Walter is presented in the context of the political situation in Ger¬many and the Free City of Gdansk.
Źródło:
Gdański Rocznik Ewangelicki; 2012, 6; 132-147
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Preußen und die pommersche Kirche – nicht nur historische Reminiszenzen
Prussia and the Evangelical Church in Pomerania – Reminiscences … not Necessarily Historical
Prusy i Kościół ewangelicki na Pomorzu – reminis¬cencje nie tylko historyczne
Autorzy:
Ehricht, Christoph
Powiązania:
https://bibliotekanauki.pl/articles/425375.pdf
Data publikacji:
2014
Wydawca:
Parafia Ewangelicko-Augsburska w Gdańsku z siedzibą w Sopocie
Tematy:
Prussia
Pomerania
Protestant Church in Prussia
Church of the Prussian Union
Prusy
Pomorze
Kościół ewangelicki w Prusach
Ewangelicki Kościół unijny
Opis:
The article describes a vast area of relations between the Prussian state and the Evangelist Church focusing on the theme from various perspectives: theological, historical as well as political. Problems are placed within the context of establishing a new ecclesiastic body, i.e. the Evangelical Church in Northern Germany. The author has presented insights into the church fusion also from his own professional development. He commenced his carrier as a lecturer in the Church history at the University of Greifswald, continued as a Pastor in the East Germany Evangelical Church of Pomerania and then held a position of the Senior Counsellor in the administration structures of the Consitorium Office in the Evangelical Church, Kiel. Particular object of his reflections is the influence of the Prussian tradition of tolerance and a quasi-episcopal function of a ruler of the Prussian state, i.e. the King over the church structure. Traces of this influence are still vital in the present pastoral and church service ministry.
Artykuł omawia szerokie pole relacji pomiędzy pruskim państwem a kościołem ewangelickim, ukazując zagadnienie z różnych perspektyw: teologicznej, historycznej i politycznej. Problem zostaje ukazany w kontekście powołanie do życia nowego organizmu eklezjalnego – Kościoła ewangelickiego północnych Niemiec. Autor ukazuje proces fuzji kościelnej również z perspektywy własnego rozwoju zawodowego: od wykładowcy historii Kościoła w uniwersytecie w Greifswaldzie poprzez sprawowanie urzędu pastorskiego w enerdowskim Kościele Ewangelickim Pomorza, aż po sprawowanie funkcji nadradcy kościelnego w strukturze administracyjnej w biurze Konsystorza w Kilonii. Szczególnym przedmiotem refleksji jest wpływ tradycji pruskiej tolerancji, jak też quasi-episkopalnej funkcji władcy państwa pruskiego – króla nad strukturą kościelną. Ślady owego oddziaływania żywe są we współczesnej służbie pastoralnej i nabożeństwowej.
Źródło:
Gdański Rocznik Ewangelicki; 2014, 8; 178-193
1898-1127
Pojawia się w:
Gdański Rocznik Ewangelicki
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kościoły i związki wyznaniowe a prawo traktatowe Unii Europejskiej
Churches and Religious Associations in the Treaty Law of European Union
Autorzy:
Szewczyk, Roman
Powiązania:
https://bibliotekanauki.pl/articles/512426.pdf
Data publikacji:
2011
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Church
religious association
treaty law
European Union
Opis:
The article reveals that the European Union did not formulate any uniformal model of its relation with Churches and religious associations. Religion is not a hot interest of the EU which declares to be religiously neutral. However, for many years when its structures were under construction there were created mechanisms which determine how to deal with Churches and religious associations. In time those mechanisms found their reflection in treaty law and were sanctioned as relations between institutions of Churches and EU. The article presents basic principles of the relation between Churches and EU, and items of the treaty law of EU which institutionalize that relation.
Źródło:
Studia Ełckie; 2011, 13; 353-368
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Extra ecclesiam nulla salus w katolickich Kościołach wschodnich
Autorzy:
Blaza, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2131992.pdf
Data publikacji:
2020-12-01
Wydawca:
Polskie Towarzystwo Religioznawcze
Tematy:
Union
salvation
Eastern Catholic Churches
Roman Catholic Church
Opis:
The history of the Eastern Catholic Churches has its origin in the church unions, which were concluded by some Eastern Christians with Rome in the second millennium of Christianity. Eastern Catholic Churches generally understood the extra ecclesiam nulla salus principle as it was understood at a given historical moment by the Roman Catholic Church. Eastern Christians who wanted union with Rome had to adapt to ecclesiology, which prevailed at the given moment in the Roman Catholic Church. On the other hand, these Churches want to preserve their theological specificity in the Catholic Church.
Źródło:
Przegląd Religioznawczy; 2020, 4/278; 129-138
1230-4379
Pojawia się w:
Przegląd Religioznawczy
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 47

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