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Wyszukujesz frazę "Aelia Capitolina" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Die Colonia Aelia Capitolina: Überlegungen zur Anfangsphase der zweiten römischen Kolonie in der Provinz Iudaea-Syria Palaestina
Autorzy:
Eck, Werner
Powiązania:
https://bibliotekanauki.pl/articles/52229583.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Jerusalem
colonia Aelia Capitolina
Hadrian
veterans
Latin inscriptions
Opis:
The colonia Aelia Capitolina, founded by Hadrian instead of Jerusalem, was certainly established only after summer 130, as a letter of the emperor to Hierapolis shows, which was written at this time in Jerusalem. One can conjecture who was settled in the colonia at that time, but concrete evidence is hardly to be found in the epigraphic tradition. The territory of the colonia might have been quite large, but cannot be determined in detail. The Roman character of the new city is most evident in the inscriptions, the vast majority of which are written in Latin. The name Aelia is still used for the city well into the Christian era.
Źródło:
Electrum; 2019, 26; 129-139
1897-3426
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jerusalem and the Bar Kokhba Revolt Again: A Note
Autorzy:
Almagor, Eran
Powiązania:
https://bibliotekanauki.pl/articles/52229556.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Bar Kokhba
Jerusalem
Aelia Capitolina
Hadrian
Cassius Dio
Eusebius
Epiphanius
Pausanias
Appian
numismatics
Opis:
This note examines again the overall significance of Jerusalem within the Bar Kokhba revolt. It does so firstly by suggesting a better way to read our texts: Cassius Dio (69.12.1–4) wrote in a partially thematic way, and Eusebius (HE 4.6.1–4) merged several sources together, so that there is no real difference between the two texts in terms of the sequence of the revolt and the establishment of the colony Aelia Capitolina. Secondly, the examination of other sources, different types of evidence and several traditions, may suggest that the Roman reconstruction works in the city did not finish before the revolt, but in fact were halted by it, even without assuming that the rebels actually controlled Jerusalem.
Źródło:
Electrum; 2019, 26; 141-157
1897-3426
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Leḥerut Yerushalayim: The Temple at the Time of the Bar Kokhba War
Autorzy:
Girardin, Michaël
Powiązania:
https://bibliotekanauki.pl/articles/52229577.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Tematy:
Aelia Capitolina
Bar Kokhba
Coins
Elephantine Temple
Gerizim Temple
Hasmoneans/ Maccabees
Jerusalem
Jewish Revolt
Leontopolis Temple
Paleo-Hebrew script
Sicarii
the Temple
Theocracy
Zealots
Opis:
In the third year of his fight against Rome (134/135 CE), Bar Kokhba minted coins with the slogan “leḥerut Yerushalayim: For the freedom of Jerusalem”. In this paper, I argue that what was meant by this expression was not the geographic place but a powerful idea: the worship center of the Jewish identity. Jerusalem as a slogan seems to be a metonymy for the temple, and the temple was the link between God and the Jews. By proclaiming the necessity to liberate Jerusalem, Bar Kokhba actually tried to regroup all the Jews under his banner, exploiting the theocratic ideals and the eschatological hopes of the time. However, the documents found in the desert reveal that this propagandist expectancy was not universally shared by his own troops. For the political needs of the leader, “Jerusalem” was probably the best slogan possible, but it appears to have meant little in real life, even perhaps in the eyes of Bar Kokhba himself. 
Źródło:
Electrum; 2019, 26; 159-176
1897-3426
2084-3909
Pojawia się w:
Electrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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