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Wyszukujesz frazę "Auxier, Randall E." wg kryterium: Autor


Wyświetlanie 1-9 z 9
Tytuł:
The Future of the Humanistic Study and Its Associated Institutions
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/451365.pdf
Data publikacji:
2017-09-02
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
Preview: In the United States Higher Education is undergoing a rapid change. Some aspects of this change are welcome, some are simply the inevitable march of progress, and some changes are troubling. The keepers of the humanities in every generation must consider all three sorts of change and adjust to them as required for the flourishing (or at least the maintenance) of humanistic thought as a presence and an active factor in civilization. The very rapidity of the current changes makes that duty a difficult one in the present. The concomitant result may fairly be called an emerging crisis in education in the US, and the situation is likely to spread to Europe and to the rest of the world where educational institutions are obliged to exist alongside of corporate-dominated capitalism. The tendency toward the welfare state in many nations will slow and perhaps counteract these problematic developments, but it is fair to say that the more powerful corporate capitalism becomes, and the more it absorbs the political machinery of the nation state to its ends, the more difficulty the educational establishment will encounter in maintaining the kind of education that is more than mere training of persons for service to the corporate machinery. Obviously, the humanities, as they have existed historically, do not seem to be necessary to the coming corporatized university.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2017, 1, 1; 89-93
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Scheler and the Very Existence of the Impersonal
Autorzy:
Auxier, Randall E
Powiązania:
https://bibliotekanauki.pl/articles/451375.pdf
Data publikacji:
2018-04-27
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Scheler
person
Whitehead
Royce
existence
feeling
Opis:
Usually philosophers worry about the existence of mind, or consciousness, or persons, or other difficult-to-explain phenomena. Having posited matter or nature, or fields, they wonder where can person or consciousness originate? This kind of thinking is backward. Only persons ask such questions. Persons exist. I turn the tables on the traditional problem of person by asking whether anything impersonal really exists. I argue that the impersonal almost exists, using the theory of feeling of Max Scheler and supplementing it with insights from Alfred North Whitehead and Josiah Royce. Even though feeling almost succeeds in divesting itself of the pre-supposed act of the person, but its concrete actuality blocks such complete self-abstraction.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 74-86
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Real Fourth Political Theory
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/2197129.pdf
Data publikacji:
2023-03-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Dugin
the fourth political theory
Dasein
Heidegger
personalism
Opis:
Aleksandr Dugin is sometimes called “Putin’s brain,” and there can be no question that Putin’s global strategy for expanding Russian power has followed quite precisely a strategic plan created, published, and advocated by Dugin beginning in 1996. This aggressive plan of political destabilization, economic hostage-taking, and ultimately militaristic invasions has been defended with a philosophical patchwork called “the Fourth Political Theory.” Dugin claims his “National Bolshevism” can stand alongside communism, fascism, and liberalism as a genuine contender in ontology, the philosophy of history, and political philosophy; and that it is the only theory that stands in genuine opposition to neo-liberalism and corporate capitalism. I show that this view, built from a distortion of Heidegger’s idea of “human-being” as Dasein, is not a coherent philosophy or worldview. I contrast it with personalism, which has always opposed the very aspects of communism, fascism, and liberalism that Dugin opposes, and does so quite effectively and without militarism, expansionism, or the need to take the nation state as some final end of human political development.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2022, 6, 4; 78-95
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
To Serve Man? Rod Serling and Effective Destining
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/985691.pdf
Data publikacji:
2021-03-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
popular culture
science fiction
classic television
possibility
future time
effective destining
rod serling
Opis:
Popular culture is a vital part of the philosophy of culture. Immersion in the world of popular culture provides an immanent understanding, and after all, some of what is merely popular culture today will be the high culture of tomorrow. The genre of science fiction is one of the more important and durable forms of cultural and social (and even religious) criticism. Science fiction narratives guide our imaginations into the relation between the might-be and the might-have-been. The central idea of this paper is that possibilities have an existence that is intelligible to us, independent of and indifferent to actualities, and involving a distinction between “constellated possibilities” which form a pattern dependent upon one’s perspective in some actual standpoint, and “clustered” possibilities, which actually exist entangled and inseparable from one another, as possibilities. Science fiction writers intuitively know that if one introduces a variation into the present in order to trace a plausible alternative storyline from that standpoint, certain other variations will have to accompany the chosen variation in order to maintain the unity of the plot. I use Rod Serling, the creator of the legendary series The Twilight Zone, as an example in this paper. Hence, science fiction writers do work with clusters as well as constellations of possibilities (things that merely might happen and things that almost assuredly will eventually happen), and they experience the clusters with a stronger feeling of necessity. I call that feeling Wirkungsschicksal, of “effective destining.” I will develop this distinction and that stronger feeling of necessity into a method for the philosophy of culture.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 4; 190-204
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cassirer: The Coming of a New Humanism
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/451347.pdf
Data publikacji:
2018-11-08
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Cassirer
post-humanism
humanism
culture
symbolic form
genocide
science
pragmatism
personalism
Opis:
The various efforts to put the idea of humanity on a secure ethical, political, and social base have not succeeded. The various post-humanist and transhumanist programs are inadequate. Our deep-seated suspicion of our deepest selves and motives is understandable in light of the barbarity of the twentieth century, but humanism is not to blame. The thought of Ernst Cassirer holds a framework for a new humanism, once it is rid of certain colonialist, triumphalist, and Eurocentric ideas that distorted Cassirer’s understanding of the European role in creating the problems of civilization, especially its mistake of thinking that science was a progressive symbolic form of culture. I set out the basis of a new humanism based upon not the problem of knowledge, but the problem of genuine self-situating socialty, a personalist point of view.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 3(5); 7-26
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Life of the Image
Autorzy:
Auxier, Randall E
Powiązania:
https://bibliotekanauki.pl/articles/451439.pdf
Data publikacji:
2020-04-15
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
Preview: Bergson noted that the cinematographic image does not really move. It is, then as now, a series of still photographs. The real motion in such images is produced by machinery, which imparts a kinesis, an energy of movement, to the succession of fixed images. Our perception then endows such images with their “life,” insofar as they can be said to possess life. It is an illusion, it is “virtual” both as space and time. The real duration, as generated by the machinery or as lived by the perceiver is part of a broader system of images that includes those still photographs and their succession. Images of images of images, by the time they are processed by our bodies and appear to our mind’s eye as inhibited acts we have not enacted.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 1; 1-6
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Certainty Principle [editorial essay]
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/451493.pdf
Data publikacji:
2018-04-27
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
Preview: Heisenberg’s general idea of uncertainty has become a trope of every science, social science, and casual knowledge claim. It seeped down from theoretical physics through the social sciences, as “the problem of the observer”, then to popular culture and finally into the daily vocabularies of the developed world. The effort simultaneously to know both the position and velocity of a sub-atomic particle became a symbol of the way that all of our efforts to know are disturbed by the very effort we exert in the task.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 1(3); 1-4
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Eco on Interpreting the Sign: The Limits of Narrating that which Cannot Be Theorized
Autorzy:
Auxier, Randall E.
Powiązania:
https://bibliotekanauki.pl/articles/451547.pdf
Data publikacji:
2020-04-15
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Umberto Eco
semiology
semiotics
Laurent Binet
narration
interpretation
Vico
Opis:
Eco says that which cannot be theorized must be narrated. What about that which cannot be narrated? What must we do about (and at) the limits of interpretation, especially as (performative) narration. This review essay takes a method from Giambattista Vico and applies it to the interpretation of Laurent Binet’s portrayal of Umberto Eco in his novel The Seventh Function of Language (2015). Comparing the character of Eco with the thought of the historical Eco we find coincidences and other angles at incidence that reveal some portion of Binet’s underlying interpretation of Eco, and it limits.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2020, 4, 1; 102-109
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Post-Cultural Studies: A Brief Introduction
Autorzy:
Auxier, Randall E.
Maruszewski, Samuel
Powiązania:
https://bibliotekanauki.pl/articles/26917645.pdf
Data publikacji:
2023-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Opis:
Preview: This is a relatively brief reflection on where we are with our “culture” in the present, a time when Politics has done a great deal of damage to our communicative purposes and hopes. Our culture has become a “post-culture,” we believe, in a sense to be defined here. It is hard enough to say what one means by “culture,” so the challenge of describing what “post-culture” means will be greater. It should be attempted because there has been a deep-seated change, in recent decades, in how human beings interpret themselves. The rate of change has accelerated even in just the last ten years. We create culture for many lesser reasons, but the over-arching reasons for our efforts all relate to knowing who and what we are and why we exist at all – what is our purpose? Culture is our attempt to address both our hopes and doubts.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2023, 7, 4; 78-84
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-9 z 9

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