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Tytuł:
Benedict Hesse’s Teaching on Conjugal Abstinence
Autorzy:
Ozorowski, Mieczysław
Powiązania:
https://bibliotekanauki.pl/articles/2149958.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Benedict Hesse
conjugal chastity
conjugal abstinence
virginity
castration
spousal dress
Opis:
This article focuses on conjugal abstinence in the teaching of the great Polish theologian, Benedict Hesse, who lived and worked in Cracow during the fifteenth century. In his work Commentary on the Gospel of St. Matthew, Hesse focuses his discussion on chastity and conjugal abstinence in the context of several other subjects, including: the superiority of virginity over marriage; the superiority of virginal chastity over conjugal abstinence; the issue of assessing the pleasure of conjugal sexual intercourse; matters pertaining to modesty of the spouses and their exterior appearance; as well as castration for the Kingdom of Heaven. The issues that Hesse raises in relation to chastity and conjugal abstinence might bring a smile to a contemporary reader’s face, since they seem mostly anecdotal and basic. This article is not a complete and systematic lecture on conjugal abstinence.
Źródło:
Rocznik Teologii Katolickiej; 2021, 20; 49-71
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Needs of a Child with Neonatal Abstinence Syndrome
Potrzeby dziecka z noworodkowym zespołem abstynencyjnym
Autorzy:
Kadučáková, Helena
Tretinová, Barbora
Powiązania:
https://bibliotekanauki.pl/articles/527285.pdf
Data publikacji:
2019
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
Infant
Neonatal Abstinence Syndrome
NAS
Finnegan Neonatal Abstinence Scoring System
FNASS
niemowlę
noworodkowy zespół abstynencyjny
skala Finnegana oceny abstynencji noworodków
Opis:
Neonatal Abstinence Syndrome (NAS) is defined as a generalized, multi-system group of symptoms resulting from the sudden discontinuation of fetal exposure to substances used by the mother during pregnancy. Symptoms of NAS are most dominant in the central nervous system and respiratory system of the infant. The aim of this work is to explore what the needs of infants with NAS are. Empirical data were collected by means of a qualitative research method, using case studies. The information was gathered during observation, conversation with medical staff and analysis of infants’ health documentation. The sample selection process was deliberate, choosing three infants diagnosed with NAS. Based on the analysis of the data we identified the need to reconsider the local standard of nursing care of infants with NAS.
Zespół abstynencji noworodkowej (ang. Neonatal Abstinence Syndrome, NAS) definiuje się jako uogólnioną wielosystemową grupę objawów odstawiennych wynikających z nagłego przerwania ekspozycji płodu na substancje, które matka stosowała w czasie ciąży. Główne objawy dotyczą zwłaszcza ośrodkowego układu nerwowego i układu oddechowego niemowlęcia. Celem pracy jest zbadanie potrzeb niemowląt z NAS. Dane empiryczne zostały zebrane za pomocą jakościowej metody badawczej - studium przypadku, a informacje uzyskane podczas obserwacji, rozmowy z personelem medycznym i analizy dokumentacji zdrowotnej niemowląt. Dobór próby był celowy - troje niemowląt ze zdiagnozowanym NAS. Na podstawie analizy danych stwierdziliśmy potrzebę ponownego rozważenia lokalnych standardów opieki pielęgniarskiej nad niemowlętami z NAS.
Źródło:
Państwo i Społeczeństwo; 2019, 4; 143-150
1643-8299
2451-0858
Pojawia się w:
Państwo i Społeczeństwo
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Utopian Elements in Porphyry’s De abstinentia
Autorzy:
Di Serio, Chiara
Powiązania:
https://bibliotekanauki.pl/articles/1032071.pdf
Data publikacji:
2020-12-23
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
golden age
abstinence from meat
sexual abstinence
remoteness from civilization
familiarity with the sacred
utopian lifestyle
Opis:
In the long passage of De abstinentia, IV, 2–18, Porphyry mentions a series of “groups” (ἔθνη) as examples of abstinence from animal food: the ancient Greeks of the “golden age”, the Lacedaemonians of Lycurgus’ era, the Egyptian priests, the Essenes among the Jews, the Magi among the Persians and the gymnosophists among the Indians. Such an association does not seem at all accidental, since Porphyry refers to a tradition in which these communities have similar habits of life, including the prohibition of eating meat and drinking wine, sexual abstinence, absence of diseases and wars, separation from the civil sphere, devotion to the sacred. All these elements constitute the specific connotation of a human existence that evokes the “time of the origins”, substantially a paradisiac dimension, far from history. It is a deliberate symbolic shift. This brief research will investigate the reasons and the deep meaning of the connection based on utopian life traits.
Źródło:
Studia Ceranea; 2020, 10; 47-61
2084-140X
2449-8378
Pojawia się w:
Studia Ceranea
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Occurrence of depression and anxiety disorders according to the period of abstinence in patients addicted to gambling and alcohol
Autorzy:
Makara-Studzinska, M.
Pylypczuk, A.
Urbanska, A.
Powiązania:
https://bibliotekanauki.pl/articles/3135.pdf
Data publikacji:
2011
Wydawca:
Instytut Medycyny Wsi
Tematy:
occurrence
depression
anxiety disorder
abstinence period
patient
gambling
alcohol
anxiety
human disease
Źródło:
Journal of Pre-Clinical and Clinical Research; 2011, 05, 1
1898-2395
Pojawia się w:
Journal of Pre-Clinical and Clinical Research
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Determinanty vzniku, vývoja, dôsledky a možnosti riešenia závislosti od alkoholu u žien
Autorzy:
Kollárčiková, Jana
Powiązania:
https://bibliotekanauki.pl/articles/2158734.pdf
Data publikacji:
2013
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
abstinence
alcoholism
stress
Opis:
Alcoholism leads to the bio-psycho-social and spiritual consequences. Alcoholism in women is considerably extended theme, therefore, in our contribution to its activities and at the same time resistance patology and at the same time we also recommend possible alternatives to combat this disease, how to triumph over addiction. Alcohol addiction is a negative social phenomenon, which causes damage to companies and individuals, is the cause of problems in marriage and threatening the healthy development of children and youth. Recovering alcoholic-woman a child psychologically unsuitable, unwanted social model provides the role of women, mothers and wives. In another work of the author, we have confirmed that alcohol may be the cause as well as the consequences of alcoholism. We also found a positive change in the personality of the abstinent survey alkoholic woman and their spiritual emotion, resocializáciou and faith in God have managed to succeed over their alcoholism. We want to point out the importance of the spiritual component, which has been acquired and developed over the years, often until after the entry into force of the negative experiences of women dependent on alcohol.
Źródło:
Prosopon. Europejskie Studia Społeczno-Humanistyczne; 2013, 1(5); 105-124
1730-0266
Pojawia się w:
Prosopon. Europejskie Studia Społeczno-Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Training of Porphyry’s ‘Athlete’: The Ascetic Philosopher in On the Abstinence from Eating Flesh.
The Training of Porphyry’s ‘Athlete’: The Ascetic Philosopher in On the Abstinence from Eating Flesh
Autorzy:
Gamlath, Isha
Powiązania:
https://bibliotekanauki.pl/articles/1045822.pdf
Data publikacji:
2018-08-24
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Porphyry
ascetic philosopher
athletic training
contests
frugality
vegetarianism
immaterial sacrifice
Opis:
The image of the historical athlete who enters the ancient Greek stadium is a perfect medium for clarifying the conceptual philosopher’s liberation from material bonds and ascent to the higher causal order in Porphyry’s On the Abstinence from Eating Flesh. The image is emphasized when Porphyry prescribes the practice of vegetarianism and immaterial sacrifice for the conceptual philosopher’s preparation for the specific ‘contest’ of freeing from material concerns such as food and sacrifice and eventual transformation in to the as the priest of the Highest God.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2018, 28, 1; 49-66
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Kultura wstrzemięźliwości” czy aktywne współdziałanie? Dylematy polityki bezpieczeństwa Niemiec w XXI wieku
“Culture of abstinence” or active cooperation? Dilemmas of the German security policy in the 21st century
Autorzy:
Koszel, Bogdan
Powiązania:
https://bibliotekanauki.pl/articles/556961.pdf
Data publikacji:
2017
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Tematy:
Niemcy
polityka bezpieczeństwa
mocarstwo cywilne
kultura wstrzemięźliwości
Germany
security policy
civil power
culture of abstinence
Opis:
Autor przedstawia tezę, wedle której ze względu na doświadczenia z czasów II wojny światowej, Republika Federalna Niemiec po 1949 r. preferowała zachowania pacyfistyczne i budowała państwo cywilne. Jednakże po zjednoczeniu wydarzenia na arenie międzynarodowej (konflikt w Bośni i Kosowie) zmusiły ją do aktywniejszego współdziałania na rzecz utrzymania europejskiego bezpieczeństwa. Do dnia dzisiejszego polityka niemiecka w zakresie bezpieczeństwa zdominowana jest przez tzw. kulturę wstrzemięźliwości. Ze względu na sytuację międzynarodową, od Niemiec wymaga się aktywnego udziału w misjach międzynarodowych i zarządzania kryzysami, co przychodzi im z dużą trudnością. Opinia publiczna w zdecydowanej większości sprzeciwia się takim działaniom.
The author presents the thesis that because of the experience of World War II, the Federal Republic of Germany after 1949 was determined to preserve a pacifistic attitude and build a “civil state.” However, after the unification, the events in the international arena (the conflict in Bosnia and Kosovo) forced it to cooperate more actively to maintain European security. To date, the German policy in the field of security is dominated by the so-called “culture of abstinence.” Because of the international situation, Germany is required to actively participate in international missions and crisis management, with which they comply with great difficulty. The majority of the public is opposed to such actions.
Źródło:
Bezpieczeństwo. Teoria i Praktyka; 2017, 1; 17-35
1899-6264
2451-0718
Pojawia się w:
Bezpieczeństwo. Teoria i Praktyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Przez abstynencję kapłanów do wstrzemięźliwości ludu”. Związek Księży Abstynentów (1902-1914)
“Through priests’ abstinence to people’s temperance.” The Association of Teetotal Priests (1902-1914)
Autorzy:
Krasińska, Izabela
Powiązania:
https://bibliotekanauki.pl/articles/1022632.pdf
Data publikacji:
2015-12-16
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Związek Księży Abstynentów
alkoholizm
zabory
Kościół katolicki
abstynencja
the Association of Teetotal Priests
alcoholism
partitions
the Catholic Church
abstinence
Opis:
The article presents the reasons for the creation of the Association of Teetotal Priests-one of the most successful temperance societies- and presents its activities from 1902. The main character of the Association for teetotal priests was Rev. Kazimierz Niesiołowski, a long-standing president of this society in the Archdiocese of Gniezno and Poznań. The aim of the Association of Teetotal Priests was to combat alcoholism. The society tried to fulfil this task by raising awareness, especially among children and young people about the dangers of consuming alcoholic beverages. They supported other temperance organizations. Above all, they wanted to win over the biggest possible number of the clergy, including teetotal seminarists- members of their own associations. Initially, the Association of Teetotal Priests operated in the Archdiocese of Gniezno and Poznań, and the Diocese of Chełmno. The priests from Galicia followed the example of Great Poland and Pomerania, and they set up the Association of Teetotal Priests for Galicia and Bukovina, which embraced mainly the Catholic clergy of the Archdiocese of Lviv, Tarnów and Przemyśl.
Źródło:
Archiwa, Biblioteki i Muzea Kościelne; 2015, 104; 101-119
0518-3766
2545-3491
Pojawia się w:
Archiwa, Biblioteki i Muzea Kościelne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Trzeźwość i abstynencja w nauczaniu Kościoła
Sobriety and Abstinence in the Teaching of the Church
Autorzy:
Bokun, Janina
Powiązania:
https://bibliotekanauki.pl/articles/558703.pdf
Data publikacji:
2017
Wydawca:
Gdańskie Seminarium Duchowne
Tematy:
trzeźwość
abstynencja
miłość
wolność
odpowiedzialność
człowiek
Pismo Święte
nauczanie Kościoła
nauczanie Jana Pawła II
sobriety
abstinence
love
freedom
responsibility
human being
The Holy Scripture
Church teaching
the teaching of John Paul II
Opis:
Celem artykułu jest zwrócenie uwagi na trzeźwość i jej znaczenie w życiu każdego człowieka. Należy bowiem zdawać sobie sprawę, że właśnie trzeźwość odgrywa w ludzkim życiu dominującą rolę – wpływa na jego rozwój, prawidłowe funkcjonowanie rodziny i społeczeństwa. Związana z cnotą umiarkowania pozwala panować nad pożądaniami i przyjemnościami, głównie zmysłowymi tak, by człowiek potrafił kierować się nie tylko sercem i wyobraźnią, ale także rozumem. To właśnie trzeźwość otwiera na miłość, wolność, dojrzałość, odpowiedzialność względem siebie i bliźniego, kierując go ku najwyższej wartości, jaką jest Bóg. Temat trzeźwości towarzyszy człowiekowi już od samego początku jego istnienia. Mówi o tym już Pismo Święte Starego i Nowego Testamentu, które przestrzega przed nadużywaniem alkoholu, pisząc o jego zgubnym działaniu zamykającym człowiekowi drogę do zbawienia będącego celem każdej osoby. Toteż o trzeźwości, oraz zgubnych skutkach związanych z jej brakiem, Kościół mówi w swoim nauczaniu od pierwszych wieków istnienia. Już wielcy Ojcowie Kościoła, tacy jak: św. Klemens Aleksandryjski, św. Hieronim, św. Augustyn wypowiadali się na ten temat, a w średniowieczu św. Tomasz z Akwinu opisał cnotę trzeźwości w swoich pismach. Kościół, kierując się troską o człowieka i realizację jego powołania, nieustannie z całą mocą i siłą wspiera działania zmierzające do życia w trzeźwości. Realizuje to zadanie między innymi poprzez nauczanie,oraz dokumenty, w których mówi na temat trzeźwości.
The starting point for writing the article was to draw attention to sobriety and what it is for every human being. One should be aware that sobriety plays a dominant role in human life - in its development and in the proper functioning of the family and society. The virtue of moderation can prevail over the desires and pleasures, especially sensual pleasures, enabling a person to be guided not only by the heart and the imagination, but also by reason. It is sobriety that opens the way to love, freedom, maturity and responsibility for one another, directing people to the highest value, which is God. The issue of sobriety has accompanied man from the very beginning of his existence. The Holy Scriptures of the Old and New Testaments warn against the abuse of alcohol, writing about its pernicious effect in closing the way of salvation, which is the goal of every human person. Therefore Holy Church mentions sobriety, and the evils associated with its absence in her teaching from the first centuries of her existence. Even the great Fathers of the Church, such as St. Clement of Alexandria, St. Jerome and St. Augustine, spoke on sobriety, and in the Middle Ages St. Thomas Aquinas described the virtues of sobriety in his writings. The Church, guided by concern for the human being and the realization of his vocation, always lends her power and whole-hearted support to campaigns that encourage people to live in sobriety. She accomplishes this task by teaching, and by the documents which discuss matters of sobriety.
Źródło:
Studia Gdańskie; 2017, 40; 89-102
0137-4338
Pojawia się w:
Studia Gdańskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Damage reduction and alcohol drinking reduction programs in social welfare homes as an alternative to traditional abstinence interventions
Autorzy:
Łukasz, Kołodziej,
Powiązania:
https://bibliotekanauki.pl/articles/893245.pdf
Data publikacji:
2019-11-15
Wydawca:
Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS
Tematy:
damage reduction
reduced alcohol consumption
alcohol addiction
social welfare
Opis:
Introduction. At present, there is only one social welfare home (DPS) in Poland for alcohol addicts, and two units of this type have wards specializing in alcohol addiction, so few have a chance to stay in a DPS. Alcohol addicted residents of DPS often have had many unsuccessful attempts to take addiction therapy, so the likelihood that another stay in a specialized center will bring a permanent change in stopping alcohol consumption is low. The purpose of the article is to popularise knowledge among social welfare homes workers about the programs of reducing alcohol consumption and reducing the caused damage. Method. In order to provide knowledge about these programs, the traditional goal of addiction therapy and prevention, which is to achieve long-term abstinence, has been compared with damage reduction and alcohol consumption programs. Results. Although employees of social welfare homes are already implementing elements of the damage reduction program, for example by skipping the administration of drugs to drunk residents or looking after the health status of alcohol intoxicated residents, there is still a lack of systematic actions aimed at the full implementation of programs to reduce drinking and health and social damage caused by alcohol problems in DPS. Conclusions. An alternative to the limited number of places for addicted residents of social welfare homes in specialized types of centers may be the implementation of programs to reduce alcohol consumption and reduction of alcohol-related damage in various types of social welfare homes throughout the country. Their implementation may also increase the effectiveness of therapeutic interventions against alcohol addicted residents of DPS.
Źródło:
Praca Socjalna; 2019, 34(3); 93-116
0860-3480
Pojawia się w:
Praca Socjalna
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Utrzymywanie abstynencji przez osoby uzależnione od alkoholu a funkcjonowanie ich systemu rodzinnego. Perspektywa kliniczna
Significance of family system functioning to abstinence maintenance by alcohol dependent patient. Clinical perspective
Autorzy:
Małek, Karolina
Powiązania:
https://bibliotekanauki.pl/articles/1204904.pdf
Data publikacji:
2018-12-31
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Opis:
Uzależnienie od alkoholu jest poważnym problemem społecznym w Polsce. Dotyczy około 10% społeczeństwa (bezpośrednio i pośrednio). Rozbudowany system leczenia ukierunkowany jest przede wszystkim na osiągnięcie i utrzymywanie abstynencji przez osoby uzależnione a także na indywidualną pomoc członkom rodziny osoby pijącej (głównie dotyczy to terapii współuzależnionego małżonka/ partnera). Proponowane interwencje mają w przeważającej większości charakter indywidualny. Niniejszy artykuł przedstawia inną perspektywę. Choroba alkoholowa bardzo wyraźnie wpływa na rzeczywistość rodzinną, determinując kształt i reguły relacji pomiędzy poszczególnymi członkami rodziny. Zgodnie z założeniami teorii systemowych zarówno proces wpadania w uzależnienie, jak i proces zdrowienia wpływać będzie na otoczenie osoby uzależnionej, stawiając przed wszystkimi wyzwania związane z adaptacją do zachodzących zmian. Wydaje się, że terapeutyczne wsparcie rodzin mierzących się z problemem alkoholizmu może być czynnikiem silnie facylitującym proces zdrowienia, utrzymywania abstynencji a także wspomagać tworzenie nowych sposobów funkcjonowania rodziny. W artykule przedstawiono wyniki badań empirycznych potwierdzających te założenia, jak również hipotetyczny przypadek kliniczny.
Addiction to alcohol is a serious social problem in Poland. It concerns about 10% of polish society (directly and indirectly). Treatment system is primarily aimed at achieving and maintaining abstinence by addicted patient and individual help for the family members (mainly therapy of a co-dependent spouse / partner). Different institutions offer therapeutic help that assumes mostly only individual process. This article presents a different perspective. Alcohol addiction very clearly affects the whole family reality, determining the shape and the rules of relating between all family members. Basing on systemic theories, it is assumed that the processes of falling into addiction as well as the process of getting out of it will affect the addicts’ environment, putting adaptational challenges in front of everyone in the family. It seems that the therapeutic support directed to the families that face the problem of alcoholism can be a factor that strongly facilitates the process of recovery and maintaining abstinence as well as may be of help to create new ways of functioning of the family system. The article presents the results of empirical research confirming these assumptions, as well as a hypothetical clinical example.
Źródło:
Studia nad Rodziną; 2018, 22, 4(49); 99-115
1429-2416
Pojawia się w:
Studia nad Rodziną
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Religious support and religious struggle as predictors of quality of life in alkoholics anonymous: Moderation by duration of abstinence
Autorzy:
Zarzycka, Beata
Ziółkowska, Dominika
Śliwak, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2127671.pdf
Data publikacji:
2019-04-08
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
religious comfort
religious struggle
quality of life
Alcoholics Anonymous
Opis:
The aim of the study was to analyze the connection between religious comfort and struggle and quality of life in Alcoholics Anonymous. The interaction effect of the length of abstinence and religious variables on the quality of life was tested as well. The participants were 100 members of an Alcoholics Anonymous group. We used the Religious Comfort and Strain Scale by Yali, Exline, Wood, and Worthington and the Quality of Life Questionnaire for Adults by Schalock and Keith. The correlation analysis showed that Religious Comfort correlated positively while fear–guilt and negative emotions towards God correlated negatively with quality of life in the AA group. Duration of abstinence played a moderating role: participants in the long abstinence period group with high religious comfort showed the highest level of quality of life.
Źródło:
Roczniki Psychologiczne; 2017, 20, 1; 121-142
1507-7888
Pojawia się w:
Roczniki Psychologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Celibat diakonów i prezbiterów w dyscyplinie kościoła łacińskiego
The celibacy of deacons and priests in the discipline of the latin church
Autorzy:
Stawniak, Henryk
Powiązania:
https://bibliotekanauki.pl/articles/495512.pdf
Data publikacji:
2011
Wydawca:
Towarzystwo Naukowe Franciszka Salezego
Tematy:
Celibacy
the dispensation from celibacy
celibacy
the vow of chastity
sexual abstinence
Opis:
The article is a reflection on the priesthood and the celibate related with it. The celibate is a topic that causes the discussion over the scandal of pedophilia in the Church, and although there is stressed in the media that no such sexual abuse should be combined with the requirement of the celibacy, these events indirectly provoked a discussion on the meaning of the celibacy and the need for the celibacy in the contemporary reality. There are some who maintains that because of the new look at celibacy is needed. The others ask questions about the origins and the original understanding of the celibacy. Did the medieval canonists and thinkers understand the celibacy in the same way as nowadays? What does the celibacy of a deacon and the priest mean today? What about the married priests of other religious communities, who are asking for the inclusion in the Latin Church? What is the procedure for receiving the dispensation from the celibacy? Is the celibacy with the tomorrow’s Church? Such questions and their answers constitute the main contents of the study.
Źródło:
Seminare. Poszukiwania naukowe; 2011, 29; 47-59
1232-8766
Pojawia się w:
Seminare. Poszukiwania naukowe
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stosunek społeczeństwa kościoła do sierpniowego apelu o trzeźwość
Social response to the church appeal for sobriety of August 1984
Autorzy:
Bielewicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/699273.pdf
Data publikacji:
1989
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
mężczyźni
abstynencja
church
appeal
sobriety
society
representative
alcoholism
alcohol
August
women
men
abstinence
test
Opis:
On the last Sunday of July, 1984, a bishops pastoral was read out for the first time in all Polish churches: it contained an appeal to the nation to abstain from vodka and to be moderate in consumption of other alcoholic beverages throughout August, a special month in the history of Poland. The appeal has a special position in the Church's postwar activities aimed at ,,sobering the nation up". Its chief novelty is the way in which the need for such renouncement is grounded. The authors cite first and foremost the national values: ,Forty years ago, Warsaw ran with blood. It is the highest time now for (...) Poles to bring themselves to a definite act of sobriety as a tribute to those who fell in the streets of Warsaw fighting for freedom and in the name of the noblest ideals. (...) May this great nationwide abstention from vodka become the Nation's moral rising against subjugation which finds one of its most tragic expressions in drunkenness (...). May this be a rising against this aspect of incapacitation of the Polish nation". A similar appeal was also issued a year later and in 1986; in the latter case, it was for total abstinence.               In 1986, a study was carried out at the Lublin Catholic University. It was to define: 1) the range of social backing for the Church appeal of August 1984; 2) the social circles in which the backing was greater vs. smaller; and 3) the state authorities attitude towards that initiative. Examined was a nationwide representative sample of 2,105 persons aged at least 18.               A decided rnajority of Polish society were well-disposed towards the Church's August initiative, 80 per cent of the examined persons expressing a favourable opinion about the appeal. Every fifth respondent voiced his fullest approval. Also most of the examined persons stressed the Church's high prestige and social authority in their statements: in their opinion, these factors should contribute to a higher social approval of the appeal. Others who also backed the appeal pointed to the dangers that result from drunkenness and alcoholism. In many cases) the respondents added to their statements various relevant postulates which they believed the society and government ought to meet. ,,There was a great need for such an appeal'', said one of the respondents, ,,all Polish people should back it." Another one said, In my opinion, this (initiative) is super. The government should give all its backing to it."              About 7 per cent of the respondents were ill-disposed towards the August appeal. Some of them thought it to be senseless; but others were highly aggressive towards it. ,,A clerical whim", was one of such opinions. Women were much better-disposed towards the Church's initiative than men. The Episcopate's pastoral received the warmest reception in medium-sized and big towns, and the coolest-in small towns. Those with secondary and incomplete elementary education were most favourable towards the appeal than intellectuals, and than factorymen in particular.                The respondents were rather skeptical about the results of such appeals. Of the 829 persons who expressed their opinion about this problem, only 16.5 per cent believed such initiatives to be generally effective. They thought most of the nation would comply with the appeal which might thus ,,stop the extention of  drunkenness’’ or ,, hold the nation on the edge of a precipice’’. Their optimistic attitudes resulted from their recent observations. A considerable group of respondents saw ,, a smaller number of drunks in the streets of Polish towns in August’’. About 15 per cent of those who expressed their opinion about this problem estimated the August appeal not to be very effective and thought only the ,,deepest believers’’ would comply with it. 16 per cent of the respondents were ambivalent, and the largest proportion, about 34 per cent of the examined persons, found the Church’s August initiative to be ineffective. Most of the latter thought this situation to result from the fact that ,, those who drink never go to church’’.                 As follows from the study, 10.5 per cent of adult Poles gave their active backing to the August appeal. This means that about 2.8 million of Poles abstained from alcohol in August 1986, thus expressing their solidarity with the Church appeal. Interesting are motives that actuated the decision to comply with the appeal for sobriety. Among them, the motives of a social nature prevail, with over two-thirds of the discussed group of respondents stating that they found the appeal to be just and useful and hence supported it, or that they wanted this way to contribute to the reduction of drinking and alcoholism in Poland, or believed alcohol to bring about much unhappiness and suffering. About 30 per cent of this group mentioned religious motives, including about 27 per cent who were actuated by general, and 3 per cent by personal religious reasons. Women’s response to the appeal was much more favourable than that of men: 12.7 per cent of adult Polish women complied with the appeal for sobriety, as compared with 8 per cent only of adult men. Persons aged over 60 gave the strongest backing to the appeal; also those in their forties and fifties were well-disposed to that initiative. It won but a weak support of the youth, and the least favourable were those aged 26-40. The higher educated circles were less willing to comply with the appeal than those with a lower level of education. The appeal proved most convincing for the population of medium-sized towns and communes; instead, the inhabitants of small towns and big cities were most reserved towards it. Among the professionally active, peasants and intellectuals were much better-disposed towards the bishops pastoral than entrepreneurs, workmen, and especially peasants who have extra jobs as workmen. Of those who are not employed pensioners and housewives were equally inclined to support the appeal, this tendency being weaker among students and schoolchildren. A strong correlation was found between the attitude towards the appeal and religious observance. The church-going persons were better-disposed towards the appeal than those who practice occasionally or not at all. A relation was also found between a Party or trade-union membership and the attitude towards the appeal. Members of the Polish United Workers Party were more critical towards it than persons with no party affiliation; a similar interdependence found also in the case of trade-unions membership.                As shown by statistical analysis, the following traits are most strongly correlated with the attitude towards the appeal: regularity of religious practices on holidays: sex; socio-professional group ; age; type  and size of locality; education; membership of the Polish United Worker’s Party and trade-unions.
                On the last Sunday of July, 1984, a bishops pastoral was read out for the first time in all Polish churches: it contained an appeal to the nation to abstain from vodka and to be moderate in consumption of other alcoholic beverages throughout August, a special month in the history of Poland. The appeal has a special position in the Church's postwar activities aimed at ,,sobering the nation up". Its chief novelty is the way in which the need for such renouncement is grounded. The authors cite first and foremost the national values: ,Forty years ago, Warsaw ran with blood. It is the highest time now for (...) Poles to bring themselves to a definite act of sobriety as a tribute to those who fell in the streets of Warsaw fighting for freedom and in the name of the noblest ideals. (...) May this great nationwide abstention from vodka become the Nation's moral rising against subjugation which finds one of its most tragic expressions in drunkenness (...). May this be a rising against this aspect of incapacitation of the Polish nation". A similar appeal was also issued a year later and in 1986; in the latter case, it was for total abstinence.               In 1986, a study was carried out at the Lublin Catholic University. It was to define: 1) the range of social backing for the Church appeal of August 1984; 2) the social circles in which the backing was greater vs. smaller; and 3) the state authorities attitude towards that initiative. Examined was a nationwide representative sample of 2,105 persons aged at least 18.               A decided rnajority of Polish society were well-disposed towards the Church's August initiative, 80 per cent of the examined persons expressing a favourable opinion about the appeal. Every fifth respondent voiced his fullest approval. Also most of the examined persons stressed the Church's high prestige and social authority in their statements: in their opinion, these factors should contribute to a higher social approval of the appeal. Others who also backed the appeal pointed to the dangers that result from drunkenness and alcoholism. In many cases) the respondents added to their statements various relevant postulates which they believed the society and government ought to meet. ,,There was a great need for such an appeal'', said one of the respondents, ,,all Polish people should back it." Another one said, In my opinion, this (initiative) is super. The government should give all its backing to it."              About 7 per cent of the respondents were ill-disposed towards the August appeal. Some of them thought it to be senseless; but others were highly aggressive towards it. ,,A clerical whim", was one of such opinions. Women were much better-disposed towards the Church's initiative than men. The Episcopate's pastoral received the warmest reception in medium-sized and big towns, and the coolest-in small towns. Those with secondary and incomplete elementary education were most favourable towards the appeal than intellectuals, and than factorymen in particular.                The respondents were rather skeptical about the results of such appeals. Of the 829 persons who expressed their opinion about this problem, only 16.5 per cent believed such initiatives to be generally effective. They thought most of the nation would comply with the appeal which might thus ,,stop the extention of  drunkenness’’ or ,, hold the nation on the edge of a precipice’’. Their optimistic attitudes resulted from their recent observations. A considerable group of respondents saw ,, a smaller number of drunks in the streets of Polish towns in August’’. About 15 per cent of those who expressed their opinion about this problem estimated the August appeal not to be very effective and thought only the ,,deepest believers’’ would comply with it. 16 per cent of the respondents were ambivalent, and the largest proportion, about 34 per cent of the examined persons, found the Church’s August initiative to be ineffective. Most of the latter thought this situation to result from the fact that ,, those who drink never go to church’’.                 As follows from the study, 10.5 per cent of adult Poles gave their active backing to the August appeal. This means that about 2.8 million of Poles abstained from alcohol in August 1986, thus expressing their solidarity with the Church appeal. Interesting are motives that actuated the decision to comply with the appeal for sobriety. Among them, the motives of a social nature prevail, with over two-thirds of the discussed group of respondents stating that they found the appeal to be just and useful and hence supported it, or that they wanted this way to contribute to the reduction of drinking and alcoholism in Poland, or believed alcohol to bring about much unhappiness and suffering. About 30 per cent of this group mentioned religious motives, including about 27 per cent who were actuated by general, and 3 per cent by personal religious reasons. Women’s response to the appeal was much more favourable than that of men: 12.7 per cent of adult Polish women complied with the appeal for sobriety, as compared with 8 per cent only of adult men. Persons aged over 60 gave the strongest backing to the appeal; also those in their forties and fifties were well-disposed to that initiative. It won but a weak support of the youth, and the least favourable were those aged 26-40. The higher educated circles were less willing to comply with the appeal than those with a lower level of education. The appeal proved most convincing for the population of medium-sized towns and communes; instead, the inhabitants of small towns and big cities were most reserved towards it. Among the professionally active, peasants and intellectuals were much better-disposed towards the bishops pastoral than entrepreneurs, workmen, and especially peasants who have extra jobs as workmen. Of those who are not employed pensioners and housewives were equally inclined to support the appeal, this tendency being weaker among students and schoolchildren. A strong correlation was found between the attitude towards the appeal and religious observance. The church-going persons were better-disposed towards the appeal than those who practice occasionally or not at all. A relation was also found between a Party or trade-union membership and the attitude towards the appeal. Members of the Polish United Workers Party were more critical towards it than persons with no party affiliation; a similar interdependence found also in the case of trade-unions membership.                As shown by statistical analysis, the following traits are most strongly correlated with the attitude towards the appeal: regularity of religious practices on holidays: sex; socio-professional group ; age; type  and size of locality; education; membership of the Polish United Worker’s Party and trade-unions.
Źródło:
Archiwum Kryminologii; 1989, XVI; 101-139
0066-6890
2719-4280
Pojawia się w:
Archiwum Kryminologii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Opieka pielęgniarska nad pacjentem z zespołem zależności alkoholowej
Nursing care for a patient with alcohol dependency syndrome
Autorzy:
Rybka, Mariola
Jankowska, Lidia
Przybylska, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1179203.pdf
Data publikacji:
2019-03-25
Wydawca:
Państwowa Uczelnia Zawodowa we Włocławku
Tematy:
uzależnienie od alkoholu
opieka pielęgniarska
edukacja
abstynencja
addiction to alcohol
nursing care
education
abstinence
Opis:
Wstęp.Polska zajmuje czołowe miejsce w spożyciu alkoholu. Konsumpcja wykazuje tendencje wzrostową w porównaniu z początkiem lat 90 XX wieku. Alkoholizm niesie ze sobą wiele problemów społecznych, psychologicznych oraz zdrowotnych. Jest chorobą, która może dotykać wiele osób nieświadomych swojego stanu. Cel. Celem pracy jest przedstawienie na podstawie studium przypadku wybranych problemów występujących u osoby uzależnionej od alkoholu. Opis przypadku. Pacjent lat 35. Przytomny z raną głowy, pamięta okoliczności zdarzenia, zgłasza bóle głowy, uporczywe drżenia oraz lęk. W wywiadzie od wielu lat uzależniony od alkoholu, wcześniej leczony psychiatrycznie z powodu zespołu abstynencyjnego w przebiegu choroby alkoholowej. zdezorientowany co do miejsca i czasu, przy zachowaniu własnej tożsamości, z nieco obniżonym nastrojem. Dyskusja. Tematem dyskusji jest diagnostyka oraz etapy rozwoju choroby alkoholowej. Został również poruszony temat czynników środowiskowych prowadzących do uzależnienia Wnioski. 1. Nowoczesny wzorzec postępowania pielęgniarstwa psychiatrycznego realizowany jest w oparciu o zasady podmiotowego traktowania chorego poprzez uczestnictwo w procesie leczenia 2. Kluczową sprawą w opiece nad pacjentem z ZZA jest właściwa komunikacja terapeutyczna, ukazanie autentyczności, otwartości, życzliwości oraz zrozumienia.
Introduction.Poland occupies a leading position in alcohol consumption. Consumption shows an upward trend compared to the beginning of the 1990. Alcoholism has many social, psychological and health consequences. It is a disease that can affect many people who are unaware of their condition. Aim. The aim of the work is to present a case study of selected problems of a person addicted to alcohol. A case report. Patient at the age of 35 , conscious, head injury he remembers the circumstances of the incident, reports headaches, persistent tremors and anxiety.Medical history shows long-term alcohol addiction, previously treated psychiatrically because of withdrawal syndrome in the course of alcoholism. Confused about the place and time, while maintaining his own identity, with a slightly lowered mood. Discussion. The topic of discussion is diagnostics and stages of alkohol disease development. The topic of environment al factors leading to addiction Has also been addressed. Conlusions. 1.The modern pattern of psychiatric nursing is based on the principles of patient treatment through participation in the treatment process. 2. The key issue in the care of the patient with mediastinum is proper therapeutic communication, showing the authenticity, openness, kindness and understanding.
Źródło:
Innowacje w Pielęgniarstwie i Naukach o Zdrowiu; 2019, 4, 1; 86-105
2451-1846
Pojawia się w:
Innowacje w Pielęgniarstwie i Naukach o Zdrowiu
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-15 z 27

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