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Wyświetlanie 1-2 z 2
Tytuł:
Wizerunek pustyni i jej mieszkańców w świetle świadectw Świętych Ojców z Synaju
The image of the desert and its inhabitants in the light of the testimony of the Holy Fathers of Sinai
Autorzy:
Wolińska, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/613027.pdf
Data publikacji:
2018
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Synaj
Arabowie
Saraceni
pustelnicy
mnisi
stereotypy
barbarzyńcy
Sinai
Arabs
Saracens
hermits
monks
stereotypes
barbarians
Opis:
We owe important testimonies about local nomads to monks and pilgrims visiting Sinai. The information about them can be found in the works of Nilus of Sinai, Nilus of Ancyra, Ammonius, Jerome, Anastasius Sinaita or John Moschos. The image of the nomads, both Arabs and Blemmyds is painted in rather dark colours. The Christian authors pointed to the fact that they did not have permanent residences, nor cultivated land, but lived on what they hunted or robbed. They devoted much attention to the attacks of the nomads on monasteries, hermits and pilgrims. They also reported the fate of the latter in captivity. They were shocked by Saracen beliefs, the cult of al-Uzza, identified with Aphrodite and bloody victims, especially human, although the latter has often been questioned by researchers. It seems that such practices may have happened, although rarely. Those Saracens who had adopted Christianity were presented in a different manner. They were allies of monks and hermits, defending them fromtheir pagan brothers. Even if their customs had not radically changed, for the Christian writers they were no longer barbarians. In the written sources, there is little information about collaboration between ascetics and nomadic communities, although we know from the archaeological sources that it took place, even in the form of trade exchange.
Źródło:
Vox Patrum; 2018, 70; 559-600
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Synowie Hagar. Wiedza bizantyńczyków o armii arabskiej w świetle traktatów wojskowych z IX i X wieku
The sons of Hagar. Byzantine views on the Arab army in military treatises of 9th and 10th century
Autorzy:
Wolińska, Teresa
Powiązania:
https://bibliotekanauki.pl/articles/613944.pdf
Data publikacji:
2015
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Bizancjum
Arabowie
sztuka wojenna
taktikon
Nikefor II Fokas
Leon VI Filozof
Byzantium
Arabs, art of war (polemology)
military treatises (tactica)
Nicephor II Phocas
Leo VI the Wise
Opis:
Arab military expansion was a real challenge to the Byzantine Empire. The defeats sustained in wars with the Arabs, whom the Byzantines called sometimes Hagarenes to refer to Biblical Hagar, forced new method of war waging. That knowledge was taken predominantly directly from battlefield. The Arab menace increased during the reign of Leo VI the Wise (886-912). Albeit not a soldier himself, he took an attempt to reorganize the Byzantine army and navy. Although it did not bring an immediate effect, the Empire gradually began to initiative. The situation changed for better during the reign of Constantine VII Porphyrogennetos (911-959) and Romanos I Lekapenos (919-959). A peace with the Bulgarians allowed to collect substantial forces on the eastern border of the empire. The weakening of the Abbasids gave way to the Hamdanid dynasty from northern Iraq and Syria to grow to the most serious Byzantine adversary in mid- 10th century, particularly during the reign of Sayf al-Dawla (945-967), who recorded some remarkable victories over the Byzantine forces. In 955 Nikephoros II Phokas took over the post of domesticos of the East. Along with his brother Leo, Strategos of Cappadocia and John Tzimiskes, they were able to change the course of war, winning some battles in northern Syria. The struggle with the Muslims resulted in a number of military treatises, the most known of which were attributed to emperors Leo VI and Nikephoros II Phokas. Although it is not certain if they were written by them themselves, they were certainly created on their behalf. Among several treatises of Leo VI, the Tactica seems to be the most interesting. The work divided in 20 chapters was meant as a handbook for military commanders. It discussed the organization of infantry, cavalry and navy, and their use in war, as well as that of sieges, ambushes etc. Much attention was paid to Arab logistics. Remarkably little, if any attention was paid to religious grounds as a reason for expansion. Not too surprisingly, much of the work was dedicated to the methods of efficient struggle against Muslims; the author correctly identified both strong and week sides of the Byzantine army. Some points clearly suggest a desire to take over certain elements of organization and war art from the adversary. Also the treatise by Nikephoros Phokas represents equally good value as Tactica. In this work we find a number of details regarding both military and non-military customs of the Arabs, which is not surprising, as the author was a military commander, experienced in battles against the Muslims. For this reason we should respect even more the military knowledge of Leo’s Tactica, if we remember that the author was not a professional soldier. Interestingly enough, with the notable exception of Nikephoros Phokas, the authors of other treatises added little to the information contained in Leo’s work. The reason for that was explicitly laid out by an anonymous author of still another treatise, Βιβλίον τακτικόν, who wrote that the chiefs knew so much about the raids on the lands of the Hagarenes that there was no use to discuss them in detail.
Źródło:
Vox Patrum; 2015, 63; 397-416
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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