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    Wyświetlanie 1-6 z 6
    Tytuł:
    Sensitivity and motivation for social action in Karol Wojtyla’s thought
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/668231.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    sensitivity
    Karol Wojtyla
    Acting Person
    action of man
    social action
    Opis:
    Sensitivity, as the ability to respond to internal and external stimuli, undoubtedly plays an important role in the social action of persons. Without this ability -as in the case of indifference- human being lacks a perception that is necessary in response to a specific emergency situation or a need. This article focuses on the teaching of Karol Wojtyla in his major work Acting Person, with a particular emphasis on the question of the motivation of human action. We want to reply to three basic questions related to the topic: Does this ability strengthens or weakens the culture of the Internet age, especially in Western European society? What is the primary motive of human action? Is sensitivity an essential motive and a factor of development of the person and society? What practical consequences we can draw from the teachings of the Krakow thinker about sensitivity? A person, as defined by Wojtyla, that is isolated, remains indifferent. Similarly persons who are hypersensitive hinders themselves to a mature participation in responsible love. The first quality (indifference) leads persons to flee from their duties. The second (hypersensitivity) leads persons to be overwhelmed by this challenge. The first we can describe as lack of feeling, the second as excessive compassion. The diagnosis of Wojtyla (it is more important to be than to have) remains very current and is an important stimulus in which direction to go to promote motivation for social action, and to build a society of communion of persons. Instead of an individualistic dominated competitive struggle of egos, we should try to realize a society in which the encounter of persons is characterized by mutual devotion in love.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2017, 7, 1
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Die Bedeutung des Willens und die Erfahrung des Sollens bei Immanuel Kant und Karol Wojtyła
    The importance of free will and the experience of duty in the thinking of Karol Wojtyła and Immanuel Kant
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/427005.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Freedom
    Kant
    Wojtyła
    person
    will
    self-determination
    duty
    Act
    Opis:
    By the ignorance of the motives of the critical philosophy Kant’s, many interpreters see his aim not in the rescue, but in the destruction of metaphysics. Kant’s practical philosophy is often misunderstood, as long as the expositors deny the unconditional validity of the moral law, “the only factum of pure reason”. The article tries to point out the similarities (the importance of free will and the experience of duty) in the thinking of Karol Wojtyła and Immanuel Kant. The moral experience, the demand of duty of the categorical imperative (Kant), personalistic standard (Wojtyła), shows the importance of self-determination/will decision towards the human act. Although Wojtyła admits in his work „person and act“, that just the Kant studies have helped to emphasize the will as a self determining factor of the person and the primacy of the will to the feelings, there is no lack of interpreters who like to overemphasize the great influences of Thomism and phenomenology (such as Max Scheler) on the thinking of the Krakow philosopher. Many interpreters ignore the cantian approach without comment. The goal of the article is therefore at least begin to fill this glaring omission. Wojtyła’s and Kant’s thinking is determined by the question of the freedom of the people. In the practical affirmation of the possibility of free actions – in the deed – the morality and dignity of human, which points to the unconditional – God – immortality of man – is revealed. Also Wojtyła, in the sense of Kant, stresses that the mind itself and with its own power is unable to reach the deity and man must engage on the uncertainty and the abyss of faith, when he leaves the island of pure reason. For Wojtyła, the ability to free, responsible, self-determining act is a sign of the inviolability of personal dignity and for Kant (similar to Augustine and Thomas) a determination of each person to the realization of the highest good. The two thinkers see the people in the light of the experience of duty – commandment of love – that can materialize only through action and deed. For Kant, implicitly for Wojtyła also the deference to God is done explicitly by the act.
    Źródło:
    Logos i Ethos; 2014, 1(36); 129-150
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Categorical Imperative as Cornerstone for Human Dignity and Form of Revelation of God in the Work of Immanuel Kant and Karol Wojtyla
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/668588.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    Karol Wojtyła
    a person
    freedom
    God
    duty
    the categorical imperative
    Immanuel Kant
    Opis:
    The aim of this analysis is to show the categorical imperative as the cornerstone of human dignity and form of revelation of God in the work of Immanuel Kant and Karol Wojtyla. The suspicious and distant attitude of Christian philosophers, as well as the Catholic Church compared to Kant has a long history. To this day there are only a few researches that analyse from this point of view (Kantian influences) the philosophical thinking of Karol Wojtyla. Though Kant identified the question of God as the cardinal question of our abstract rationality, he believed in God and future life, even in his lifetime he was underestimated, misunderstood and treated with hostility. The experience of duty is”ratio conoscendi” of freedom in Kant and Wojtyla. For the two thinkers the question of freedom is the basic category of there philosophies. Through which authority moral law challenges the human being? Kant and Wojtyla, both philosophers comprehend the highest authority as divine power which formulated the moral law before man. The “holy lawmaker” – God – reveals himself in the human act.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2013, 3, 1
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rodzina według św. Jana Pawła II
    Family According to St. John Paul II
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/2040442.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    rodzina
    szkoła solidarności
    kultura życia
    Karol Wojtyła/Jan Paweł II
    communio personarum
    family
    school of solidarity
    the culture of life
    Karol Wojtyla/John Paul II
    Opis:
    Rodzina jest miejscem, w którym człowiek odnajduje własną godność i uczy się miłości. Rodzina to także szkoła solidarności. Ochrona osoby ludzkiej i na nowo odkrycie jej przeznaczenia do transcendencji jest – według Karola Wojtyły – najważniejszym zagadnieniem współczesnej kultury. Papież podkreśla, że miłość małżeńska w communio personarum oznacza najwyższą formę miłości. Duchowy aspekt w rozwoju człowieka, a także doświadczenie miłości między ludźmi są bardzo ważnymi wymiarami w filozofii K. Wojtyły. W dzisiejszym świecie, w którym istnieje wiele zagrożeń dla integralności rodziny, Jan Paweł II ukazuje najbardziej pesymistyczny wymiar samoalienacji współczesnego człowieka, który sprowadza się do „kultury śmierci”. Z drugiej jednak strony – jak podkreśla Papież – tylko w rodzinie człowiek uczy się solidarności i może się w niej rozwijać kultura życia.
    The family is a place where man discovers his own dignity, where he learns the meaning of love. Family is a school of solidarity. The defense and rediscovery of the human person and his/hers determination to transcendence is, according to Karol Wojtyla, the most important question of our culture. Conjugal love in the image of communio personarum, is presented as the most perfect form of love. Wojtyla tries to describe this shortened spiritualistic view in a human-friendly and family-friendly way. In Pope's philosophy, the experience of me-and-you love plays an extraordinary role. In today's threat to the integrity of the family John Paul II realizes the most fateful dimension of self-alienation of modern man and brings it to the formula „culture of death”. On the other hand, the family is „the place where the culture of life – a school of solidarity – is represented”.
    Źródło:
    Roczniki Teologiczne; 2015, 62, 10; 161-173
    2353-7272
    Pojawia się w:
    Roczniki Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Die Ökologie der Person – Kantische Motive des Personbegriffs in Karol Wojtyłas “Person und Tat”
    The Ecology of Person – Kantian Motives in the Concept of Person in Karol Wojtyła’s “The Acting Person”
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/1199406.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Opis:
    Apart from many legitimate concerns about ecology, the most important contemporary concern should be of anthropological nature and must address the human as a person (Benedikt XVI). What is man? Are human beings free? What should human beings do? These Kantian questions also describe the main starting points of Karol Wojtyła’s philosophy in “The Acting Person”. With regard to the importance of the question (ecology of man) our challenge is divided into three parts. Firstly, man is a person; secondly, his call is to liberty and lastly, responsible love is an emanation of personal dignity. In this manner the three important points in Wojtyła’s philosophy (person, liberty, love) are well characterized. The essence of man is his personal dignity as a source for the possibility of free (responsible) decisions – “the act”. The experience of morality is included in the experience of being a person. Wojtyła poses the question “how do I understand who I am throughout my acts?” Like Kant, the author emphasizes the importance of free will, conscientiousness as an obligation, which speaks to the conscious person. I determine myself through my own decision (person´s actions). For Wojtyła, participation in love is the basis of all human personal experiences. “Only persons participate in love”. Participation in the character of the other becomes – in the language of Wojtyła – “the choice of the other person in myself”.
    Źródło:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II; 2012, 2, 2; 61-82
    2391-6559
    2083-8018
    Pojawia się w:
    The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Die Ökologie der Person – Kantische Motive des Personbegriffs . in Karol Wojtyłas Person und Tat
    The Ecology of Person – Kantian Motives in the Concept of Person in Karol Wojtyła’s The Acting Person
    Autorzy:
    Waleszczuk, Zbigniew
    Powiązania:
    https://bibliotekanauki.pl/articles/426627.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Papieski Jana Pawła II w Krakowie
    Tematy:
    ecology of man
    person
    liberty
    love
    Opis:
    Apart from many legitimate concerns about ecology, the most important contemporary concern should be of anthropological nature and must address the human being as a person (Benedikt XVI). What is man? Are human beings free? What should human beings do? These Kantian questions also describe the main starting points of Karol Wojtyła’s philosophy in The Acting Person. With regard to the importance of the question (ecology of man) our challenge is divided into three parts. First, man is a person; second, his call is to liberty and last, responsible love is an emanation of personal dignity. In this manner the three important points in Wojtyła’s philosophy (person, liberty, love) are well characterized. The essence of man is his personal dignity as a source for the possibility of free (responsible) decisions – “the act”. The experience of morality is included in the experience of being a person. Wojtyła poses the question “how do I understand who I am throughout my acts?” Like Kant, the author emphasizes the importance of free will, conscientiousness as an obligation, which speaks to the conscious person. I determine myself through my own decision (person´s actions). For Wojtyła, participation in love is the basis of all human personal experiences. “Only persons participate in love”. Participation in the character of the other becomes – in the language of Wojtyła – “the choice of the other person in myself ”.
    Źródło:
    Logos i Ethos; 2013, 2(35); 235-258
    0867-8308
    Pojawia się w:
    Logos i Ethos
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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