Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Camp" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Chrześcijanie w łagrze (w wybranych dziełach literatury polskiej i rosyjskiej)
Autorzy:
Sucharski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/777008.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
the Soviet camp
religiosity
faith
tolerance
Polish-Russian relations
secular sanctity
Opis:
The aim of this article is to reflect on the religiosity of Stalinist prisoners shaped by religion or the Christian tradition. A comparison of works of Polish and Russian literature demonstrates that prisoners from the Soviet Union and Poland essentially otherwise referred to the faith, to the Decalogue. Most of the inmates came into the camp from the country’s militant atheism, infected with a hostility to religion as “the opium of the masses”, and only in the camp were they looking for ways to return to the faith of their fathers. However, they often kept faith in the value of humanity, they represented a secular holiness. A substantial majority of Polish prisoners affirmed their Catholicism, which was not only a witness of their faith, but also synonymous with Polish culture. Such an attitude often hampered relations with the Orthodox and Greek Catholics. A large part of the Polish inmates reluctantly referred to them as Christians of the Eastern Rite, as a consequence of Catholic education in pre-war Poland, but also out of hostility towards Russians and Ukrainians. Many of them, however, disregarded religious issues, they referred to a fellow prisoner with respect, regardless of his religion. They looked at them from the human perspective.
Źródło:
Slavia Occidentalis; 2016, 73/2; 147-162
0081-0002
Pojawia się w:
Slavia Occidentalis
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jak opisać „świat piramidalnego absurdu”? – czyli o grotesce w literaturze łagrowej
How to describe “the world of pyramidal absurd” or grotesque in the camp literature
Autorzy:
Sucharski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/649187.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
a soviet camp
a grotesque
a satire
the totalitarianism
hyper-reality
Opis:
The main aim of the paper is to reflect on the various forms of the disclosure and the use of the grotesque in the Polish camp literature. Prisoners, authors of books devoted to life in the camps, experienced life in conditions that we did not normally recognize as impossible. In this sketch I try to show the ways of using (or not-using) of this experience in literature. Many Polish writers emphasized the importance of ridicule in the description of the world of the camp, because “it sees sharper, it clearly draws”, but that perspective often lacked in their books. However, there were writers (Grubiński and Wittlin) who put the world of Soviet slavery in satirical way, often in the form of “laughter through tears” (close to Bachtin’s conception). There were also writers (Lipski and Mayewski) who dispassionately exposed the horror of the atrocity of the camp, they took the game with the absurd (close to Kayser’s conception). Finally, there was a writer (Olszewski) who attempted to capture the entire Stalinist world as a grotesque.
-
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 42, 4
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
How to describe “the world of colossal absurd”? On the grotesque in Gulag literature
Autorzy:
Sucharski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/649604.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
a soviet camp
a grotesque
a satire
the totalitarianism
hyper-reality
Opis:
The main aim of the paper is to reflect on the various forms of the disclosure and the use of the grotesque in the Polish camp literature. Prisoners, authors of books devoted to life in the camps, experienced life in conditions that we did not normally recognize as impossible. In this sketch I try to show the ways of using (or not-using) of this experience in literature. Many Polish writers emphasized the importance of ridicule in the description of the world of the camp, because “it sees sharper, it clearly draws”, but that perspective often lacked in their books. However, there were writers (Grubinski and Wittlin) who put the world of Soviet slavery in satirical way, often in the form of “laughter through tears” (close to Bachtin’s conception). There were also writers (Lipski and Mayewski) who dispassionately exposed the horror of the atrocity of the camp, they took the game with the absurd (close to Kayser’s conception). Finally, there was a writer (Olszewski) who attempted to capture the entire Stalinist world as a grotesque.
Źródło:
Acta Universitatis Lodziensis. Folia Litteraria Polonica; 2017, 46, 8
1505-9057
2353-1908
Pojawia się w:
Acta Universitatis Lodziensis. Folia Litteraria Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Inny świat”, „kraina zeków” i… „martwy dom”
„A World Apart”, „The Land of the Zeks”, and „The Dead House”
Autorzy:
Sucharski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/1790938.pdf
Data publikacji:
2021-02-11
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
łagry
literatura łagrowa
Julius Margolin
Gustaw Herling-Grudziński
dziedzictwo „martwego domu”
Soviet labour camps
labour camp literature
heritage of the “dead house”
Opis:
W prezentowanym szkicu próbuję wskazać wspólne płaszczyzny w dwóch największych dziełach łagrowych poprzedzających Archipelag GUŁag Sołżenicyna: Podróż do krainy zeków Juliusa Margolina i Inny świat Gustawa Herlinga-Grudzińskiego. Taki właśnie status w zachodnich badaniach historycznoliterackich zyskały te dwie książki. W Polsce dzieło Margolina nie doczekało na razie ważnych i godnych go badań. Obu twórców i ich dzieła łączy wiele wspólnego. Margolin i Herling przebywali w tym samym kompleksie obozów (Kargopolłag); nie doczekawszy zwolnienia z łagru, obaj podjęli głodówkę protestacyjną i opisali ją w swych dziełach. Obaj traktowali swoje dzieła jako jeden z instrumentów walki z nieludzkim systemem. Obaj wreszcie przeczytali w łagrze Zapiski z martwego domu Dostojewskiego i lektura ta w istotny sposób kształtowała ich rozumienie łagrowego losu i jego konsekwencji.
In this paper, I try to indicate common ground in the two largest literary works devoted to Soviet camps preceding Solzhenitsyn’s The Gulag Archipelago, namely, A Journey to the Land of the Zeks by Julius Margolin and A World Apart by Gustaw Herling-Grudziński. These two books have gained such status in Western literary studies, but in Poland, however, literature researchers have not yet undertaken any important research on Margolin’s work. Both authors and their works have a lot in common: Margolin and Herling were in the same camp complex (Kargopollag); they both undertook a hunger strike in order to obtain their release from the camp and described it in their works, and both treated their works as one of the instruments for fighting against this inhuman system. Finally, they both read Dostoyevsky’s The House of the Dead in the Soviet camp, and this reading significantly shaped their understanding of the fate of the labour camp and its consequences.
Źródło:
Roczniki Humanistyczne; 2021, 69, 1; 51-67
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies